(18) At (the) Parbar westward.--See 2 Kings 23:11, where a plural Parw?rim occurs. The meaning of the word is unknown. According to Gesenius (Thesaur. p. 1123), "Parw?r" is the right spelling; and the term answers to a Persian word denoting "summer-house," i.e., a building open to light and air. He makes "the Parbar" a cloister running round the court of the Temple, from which the cells were entered. (See Note on 1 Chronicles 23:28.) Both spellings occur in Persian. Richardson's Persian Dictionary gives as many as fifteen variant forms of the word, besides Parwar and Parbar. His definition of the meaning is, "an open gallery or balcony on the top of a house, au upper room open on all sides to the air; a summer department or habitation; the roof of a house; a private door or entrance to a house."
Atthe causeway.--That is, the highway of 1 Chronicles 26:16. These four warders, therefore, stood by the gate Shalleketh. Adding together the numbers given in 1 Chronicles 26:17-18, we find that there were twenty-four warders on duty every day. The recurrence of the number is curious; but its relation to the twenty-four classes of the porters can hardly be determined. It is likely, however, that the twenty-four warders represent chiefs with their companies rather than individuals (comp. 1 Chronicles 26:12). Twenty-four would be an insignificant fraction of 4,000 (1 Chronicles 23:6).
26:1-32 The offices of the Levites. - The porters and treasurers of the temple, had occasion for strength and valour to oppose those who wrongly attempted to enter the sanctuary, and to guard the sacred treasures. Much was expended daily upon the altar; flour, wine, oil, salt, fuel, beside the lamps; quantities of these were kept beforehand, besides the sacred vestments and utensils. These were the treasures of the house of God. These treasures typified the plenty there is in our heavenly Father's house, enough and to spare. From those sacred treasuries, the unsearchable riches of Christ, all our wants are supplied; and receiving from his fulness, we must give him the glory, and endeavour to dispose of our abilities and substance according to his will. We have an account of those employed as officers and judges. The magistracy is an ordinance of God for the good of the church, as truly as the ministry, and must not be neglected. None of the Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; one duty was enough to engage the whole man. Wisdom, courage, strength of faith, holy affections, and constancy of mind in doing our duty, are requisite or useful for every station.
At Parbar westward,.... A gate at the western wall; the Jewish writers generally interpret it an outward place, but Dr. Lightfoot (c) thinks it is the same with Parvar, which signifies suburbs, 2 Kings 23:11, and which agrees with the description Josephus (d) gives of one of the western gates, that it led to the suburbs:
four at the causeway; by which was the gate Shallecheth, 1 Chronicles 26:16.
and two at Parbar; the gate before mentioned.
(c) Ib. (Prospect of the Temple, ch. 5.) sect. 2.((d) Ut supra. (Antiqu. l. 15. c. 11. sect. 5.)
At the causeway.--That is, the highway of 1 Chronicles 26:16. These four warders, therefore, stood by the gate Shalleketh. Adding together the numbers given in 1 Chronicles 26:17-18, we find that there were twenty-four warders on duty every day. The recurrence of the number is curious; but its relation to the twenty-four classes of the porters can hardly be determined. It is likely, however, that the twenty-four warders represent chiefs with their companies rather than individuals (comp. 1 Chronicles 26:12). Twenty-four would be an insignificant fraction of 4,000 (1 Chronicles 23:6).
four at the causeway; by which was the gate Shallecheth, 1 Chronicles 26:16.
and two at Parbar; the gate before mentioned.
(c) Ib. (Prospect of the Temple, ch. 5.) sect. 2.((d) Ut supra. (Antiqu. l. 15. c. 11. sect. 5.)