(20) Thy money perish with thee.--Literally, Thy money be together with thee, for perdition. The same word is used as in the "son of perdition" in John 17:12 and in Hebrews 10:39. The prominence of the word in 2 Peter 2:1-3; 2 Peter 3:7; 2 Peter 3:16, is interesting in connection with the question as to the authorship of that Epistle. Another coincidence presents itself in the "gold that perisheth" of 1 Peter 1:7.
Because thou hast thought . . . .--Better, because thou thoughtest. The speaker looks at the thought historically, as at the moment when it rose up in the sorcerer's mind. The Greek verb has a transitive not a passive sense, thou thoughtest toacquire the gift of God by money. Not so, Peter must have remembered, had he acquired that gift. The very word which he uses is that which our Lord had spoken to him and his brother Apostles, "Freely" (i.e., as a gift) "ye have received" (Matthew 10:8).
Verse 20. - Silver for money, A.V.; to obtain the gift of God for that the gift of God may be purchased, A.V. (rightly, κτᾶσθαι is the middle voice). Silver. This is a change of very doubtful necessity; ἀργύριον, like the French argent, is frequently used for "money" generally, without any reference to the particular metal of which it is made. Sometimes, indeed, it is used in opposition to "gold," as Acts 3:6 and Acts 20:33, and then it is properly rendered "silver." Here the Revisers' mason, doubtless, was to reserve "money" as the rendering of χρήματα (vers. 19, 20). St. Peter's answer is remarkable, not only for the warmth with which he repudiates the proffered bribe, but also for the jealous humility with which he affirms that the gifts of the Spirit were not his to give, but were the gift of God (see Acts 3:12-16).
8:14-25 The Holy Ghost was as yet fallen upon none of these coverts, in the extraordinary powers conveyed by the descent of the Spirit upon the day of Pentecost. We may take encouragement from this example, in praying to God to give the renewing graces of the Holy Ghost to all for whose spiritual welfare we are concerned; for that includes all blessings. No man can give the Holy Spirit by the laying on of his hands; but we should use our best endeavours to instruct those for whom we pray. Simon Magus was ambitious to have the honour of an apostle, but cared not at all to have the spirit and disposition of a Christian. He was more desirous to gain honour to himself, than to do good to others. Peter shows him his crime. He esteemed the wealth of this world, as if it would answer for things relating to the other life, and would purchase the pardon of sin, the gift of the Holy Ghost, and eternal life. This was such a condemning error as could by no means consist with a state of grace. Our hearts are what they are in the sight of God, who cannot be deceived. And if they are not right in his sight, our religion is vain, and will stand us in no stead. A proud and covetous heart cannot be right with God. It is possible for a man to continue under the power of sin, yet to put on a form of godliness. When tempted with money to do evil, see what a perishing thing money is, and scorn it. Think not that Christianity is a trade to live by in this world. There is much wickedness in the thought of the heart, its false notions, and corrupt affections, and wicked projects, which must be repented of, or we are undone. But it shall be forgiven, upon our repentance. The doubt here is of the sincerity of Simon's repentance, not of his pardon, if his repentance was sincere. Grant us, Lord, another sort of faith than that which made Simon wonder only, and did not sanctify his heart. May we abhor all thoughts of making religion serve the purposes of pride or ambition. And keep us from that subtle poison of spiritual pride, which seeks glory to itself even from humility. May we seek only the honour which cometh from God.
But Peter said to him,.... With great abhorrence and indignation, resenting and detesting his proposal:
thy money perish with thee; or "go into destruction with thee"; signifying, that he would not touch his money, or have anything to do with that or him either, in any such way: the words do not so much design an imprecation on his person, as an abhorrence of his sin; and rather show what his sin deserved than what he desired might be; for the apostle did not simply wish his damnation, since he afterwards exhorts him to repentance, and to pray for forgiveness; but threatens, and even predicts what would be his case, should he live and die in such a state, in which he appeared to be:
because thou hast thought that the gift of God; the Holy Ghost, and his extraordinary gifts, which are freely given, when and to whom the Lord himself pleases:
may be purchased with money; he appears to have a wrong notion of the Spirit of God and his gifts, and of the grace of in bestowing them; as well as a wicked design of purchasing them with money, in order to sell them again; so that it was a sullying and lessening of the grace of God, as well as seeking himself, his own ambition, and filthy lucre: and let such observe how near they come to his sin, who seek to obtain the grace of justification, and the free gift of eternal life, by their own works.
Because thou hast thought . . . .--Better, because thou thoughtest. The speaker looks at the thought historically, as at the moment when it rose up in the sorcerer's mind. The Greek verb has a transitive not a passive sense, thou thoughtest to acquire the gift of God by money. Not so, Peter must have remembered, had he acquired that gift. The very word which he uses is that which our Lord had spoken to him and his brother Apostles, "Freely" (i.e., as a gift) "ye have received" (Matthew 10:8).
thy money perish with thee; or "go into destruction with thee"; signifying, that he would not touch his money, or have anything to do with that or him either, in any such way: the words do not so much design an imprecation on his person, as an abhorrence of his sin; and rather show what his sin deserved than what he desired might be; for the apostle did not simply wish his damnation, since he afterwards exhorts him to repentance, and to pray for forgiveness; but threatens, and even predicts what would be his case, should he live and die in such a state, in which he appeared to be:
because thou hast thought that the gift of God; the Holy Ghost, and his extraordinary gifts, which are freely given, when and to whom the Lord himself pleases:
may be purchased with money; he appears to have a wrong notion of the Spirit of God and his gifts, and of the grace of in bestowing them; as well as a wicked design of purchasing them with money, in order to sell them again; so that it was a sullying and lessening of the grace of God, as well as seeking himself, his own ambition, and filthy lucre: and let such observe how near they come to his sin, who seek to obtain the grace of justification, and the free gift of eternal life, by their own works.