Verse 20. - And Isaac was forty years old when he took Rebekah to wife, - the valuable chronological fact here stated for the first time proves that Isaac was married three years after his mother's death (cf. Genesis 23:1) - the daughter of Bethuel the Syrian of Padan-aram, the sister to Laban the Syrian (vide on Genesis 22:23; 24:29). Though a descendant of Arphaxad (Genesis 10:24), Bethuel is styled a Syrian, or Aramaean, from the country of his adoption. On Padanaram videGenesis 24:10.
25:19-26 Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God's promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. In many of our conflicts with sin and temptation, we may adopt Rebekah's words, If it be so, why am I thus? If a child of God, why so careless or carnal? If not a child of God, why so afraid of, or so burdened with sin?
And Isaac was forty years old when he took Rebekah to wife,.... Which was three years after the death of his mother; Isaac was born when she was ninety, and therefore must be thirty seven when she died. The Jews say Rebekah was but fourteen, though it is highly probable she was older; who is described as
the daughter of Bethuel the Syrian, of Padanaram; so called to distinguish it from other Arams, as Aram of Damascus, &c. this seems to be the same with Aram Naharaim, or Mesopotamia, which lay between the rivers Euphrates and Tigris; for Padan, as Jarchi observes from the Targum, signifies two; but rather, as he, and Aben Ezra, and others say, Padan in the Arabic language signifies a field; it here intends the field or country of Syria, as in Hosea 12:12. Haran, in Syria or Mesopotamia, was the place where Bethuel and Laban lived, see Genesis 28:5. Some traces of Padan in Mesopotamia are thought to be in the cities of Aphphadana and Aphadana, which are placed by Ptolemy (z) in that country. Moreover, Rebekah is also said to be
the sister to Laban the Syrian, the son of Bethuel, who are both called Syrians, because they now lived in Syria: otherwise they were originally Chaldees, being descended from Nahor the brother of Abraham, who both were of Ur of the Chaldees; so Jacob is called a Syrian, because he lived long in the same place, Deuteronomy 26:5.
the daughter of Bethuel the Syrian, of Padanaram; so called to distinguish it from other Arams, as Aram of Damascus, &c. this seems to be the same with Aram Naharaim, or Mesopotamia, which lay between the rivers Euphrates and Tigris; for Padan, as Jarchi observes from the Targum, signifies two; but rather, as he, and Aben Ezra, and others say, Padan in the Arabic language signifies a field; it here intends the field or country of Syria, as in Hosea 12:12. Haran, in Syria or Mesopotamia, was the place where Bethuel and Laban lived, see Genesis 28:5. Some traces of Padan in Mesopotamia are thought to be in the cities of Aphphadana and Aphadana, which are placed by Ptolemy (z) in that country. Moreover, Rebekah is also said to be
the sister to Laban the Syrian, the son of Bethuel, who are both called Syrians, because they now lived in Syria: otherwise they were originally Chaldees, being descended from Nahor the brother of Abraham, who both were of Ur of the Chaldees; so Jacob is called a Syrian, because he lived long in the same place, Deuteronomy 26:5.
(z) Geograph. l. 5. c. 18.