(1) In the audience of the people.--Better, in the hearing, or, in the ears, the older sense of "audience" having become obsolete.
He entered into Capernaum.--The sequence of events is the same as that in Matthew 8:5-13; and, as far as it goes, this is an element of evidence against the conclusion that the Sermon on the Mountain and that on the Plain were altogether independent. Looking, however, at the manifest dislocation of facts in one or both of the Gospels, St. Matthew placing between the Sermon on the Mount and the healing of the centurion's servant, the healing of the leper, which St. Luke gives in Luke 5:12-16, the agreement in this instance can hardly be looked at as more than accidental.
Verses 1-10. - The servant (or slave) of the centurion of Capernaum is healed.Verse 1. - Now when he had ended all his sayings. This clearly refers to the sermon on the mount. That great discourse evidently occupied a position of its own in the public ministry of the Lord. Its great length, its definite announcement of the kind of reign he was inaugurating over the hearts of men, its stern rebuke of the dominant religious teaching of the day, its grave prophetic onlooks, - all marked it out as the great manifesto of the new Master, and as such it seems to have been generally received. He entered into Capernaum. The residence of Jesus, as we have before pointed out, during the greater part of his public life. It was, as it were, his head-quarters. After each missionary tour he returned to the populous, favoured lake-city which he had chosen as his temporary home.
7:1-10 Servants should study to endear themselves to their masters. Masters ought to take particular care of their servants when they are sick. We may still, by faithful and fervent prayer, apply to Christ, and ought to do so when sickness is in our families. The building places for religious worship is a good work, and an instance of love to God and his people. Our Lord Jesus was pleased with the centurion's faith; and he never fails to answer the expectations of that faith which honours his power and love. The cure soon wrought and perfect.
Now when he had ended all his sayings,.... That is, when Jesus, as the Persic version expresses it, had finished all the above sayings, doctrines, and instructions; not all that he had to say, for he said many things after this:
in the audience of the people; of the common people, the multitude besides the disciples; and that openly, and publicly, and with a loud and clear voice, that all might hear:
he entered into Capernaum; Jesus entered, as the Syriac version reads, into his own city, and where he had been before, and wrought miracles.
(1) In the audience of the people.--Better, in the hearing, or, in the ears, the older sense of "audience" having become obsolete.
He entered into Capernaum.--The sequence of events is the same as that in Matthew 8:5-13; and, as far as it goes, this is an element of evidence against the conclusion that the Sermon on the Mountain and that on the Plain were altogether independent. Looking, however, at the manifest dislocation of facts in one or both of the Gospels, St. Matthew placing between the Sermon on the Mount and the healing of the centurion's servant, the healing of the leper, which St. Luke gives in Luke 5:12-16, the agreement in this instance can hardly be looked at as more than accidental.
in the audience of the people; of the common people, the multitude besides the disciples; and that openly, and publicly, and with a loud and clear voice, that all might hear:
he entered into Capernaum; Jesus entered, as the Syriac version reads, into his own city, and where he had been before, and wrought miracles.