(9) And they went up on the breadth of the earth.--The hostile multitudes spread like swarms over the earth, and surrounded the camp of the saints and the beloved city. Jerusalem is the beloved city--in it was the Mount Zion which God loved (Psalm 78:68). It is the figure of the true spiritual Zion and Jerusalem which has been faithful to her king. The beloved city has its camp; it is ready for war. It has waged its spiritual warfare against all forms of evil, Its citizens, like the returned exiles (Nehemiah 4:17-18), could never lay down the sword (comp. Ephesians 6:10; John 2:14; John 5:4); but the hostile demonstration is arrested by divine intervention. There came down fire out of the heaven (the words "from God" are of doubtful authority) and devoured them. The Shechinah light tabernacled over the holy city. Its light was also a flame ready to break forth upon the wicked. (Comp. Revelation 1:14; Revelation 7:15, Note; Hebrews 12:29; 2 Thessalonians 1:6-10.) There may be allusion to the overthrow of the cities of the plains (Genesis 19:24), but other incidents may have been in the prophet's mind: the fire which fell from heaven upon the enemies of an earlier prophet, Elijah (2 Kings 1:9-14), and the fire which broke forth from the tabernacle in the wilderness upon those who defied the laws of the God of Israel (Numbers 16:16-17; Numbers 16:35; Leviticus 10:1-2). It must be remembered that, in the passage before us, the prophet is using the incidents and actions of the past as imagery, and that the present vision is figurative, though of course not mere empty figure: for Christ will thoroughly purge His floor (Matthew 3:12).
Verse 9. - And they went up on the breadth cf the earth, and compassed the camp of the saints about, and the beloved city;over the breadth. "They went up" as an army to attack the enemy (cf. Judges 1:1). Either we must render the camp... even the beloved city, or else we must understand the camp as a defensive outpost placed around or near the city. In Acts 21:34 the same word is rendered "castle." "The beloved city" is evidently Jerusalem (of Psalm 78:68), that is, the Church of God, of which it is always a type in the Apocalypse (cf. Revelation 3:12; Revelation 21:2, 10). The description plainly portrays the Church militant here on earth. And fire came down from God out of heaven, and devoured them. "From God" is omitted in A, a few cursives, and Primasius, but appears in א, B, P, l, 7, and most cursives and versions; but these authorities vary in the position of the added clause. So in Revelation 11. fire devours the enemies of the two witnesses. This sentence is introduced in connection with the description of Gog and Magog, following the account of Ezekiel, where the same punishment is foretold (see Ezekiel 38:22; Ezekiel 39:6). It is probable, therefore, that nothing more definite is intended than to convey the general idea that God aids and protects his Church even while on earth. He, as it were, gives the enemies of his people a foretaste, while here on earth, of their future punishment of the lake of fire (see also on the seal visions).
20:7-10 While this world lasts, Satan's power in it will not be wholly destroyed, though it may be limited and lessened. No sooner is Satan let loose, than he again begins deceiving the nations, and stirring them up to make war with the saints and servants of God. It would be well if the servants and ministers of Christ were as active and persevering in doing good, as his enemies in doing mischief. God will fight this last and decisive battle for his people, that the victory may be complete, and the glory be to himself.
And they went up on the breadth of the earth,.... Either the whole earth, in the several parts of which they will be raised; or the land of Israel, where Christ and his people will be; and so the wicked being raised, will come up from the several parts of the world, and spread themselves over the holy land; just as Gog and Magog are said to cover the land of Israel, as a cloud, Ezekiel 38:16 and it may be observed, that the very phrase of , "the breadth of thy land", is used of Immanuel's land, or the land of Israel, in Isaiah 8:8
and compassed the camp of the saints about; these are the blessed and Holy Ones, who have part in the first resurrection, even all the saints; not only the martyrs under the Heathen persecutions, and the confessors of Christ under the Papacy, but all the saints from the beginning of the world; these will be all encamped together, with the tabernacle of God in the midst of them, Revelation 21:3 and Christ their King at the head of them, Micah 2:13 the allusion is to the encampment of the children of Israel in the wilderness, about the tabernacle, which was in the midst of them, Numbers 2:2 &c. afterwards the city of Jerusalem itself was called a camp, and answered in all respects to the camp in the wilderness (f), to which the reference is in Hebrews 13:11 and which serves to illustrate the passage here, since it follows:
and the beloved city: not Constantinople, as some have thought, but the holy city, the new Jerusalem, Revelation 21:2 the general assembly and church of the firstborn, beloved by God and Christ, and by the holy angels, and by one another; and these very probably will be with Christ upon the same spot of ground where the Old Jerusalem stood, a city so highly favoured, and so much distinguished by God; so that where Christ suffered so much reproach and shame, and such an accursed death, he will now be glorified, and live in triumph with his saints:
and fire came down from God out of heaven, and devoured them; not material fire; with this the earth, and the bodies of the wicked then upon it, will be burnt at the beginning of the thousand years; but now their bodies will be raised immortal, and not capable of being consumed with such fire; but the fiery indignation of God, or his wrath, which will be poured out like fire, is here meant, which will destroy both body and soul; this is no other than the lake of fire, or second death, into which they will be cast; and which will not be until the judgment is over, though it is here related to show what will be the event and issue of their attack upon the saints: the allusion is to the fire sent upon Gog and Magog, and to the burning of their weapons, in Ezekiel 38:22 and so the Jews (g) say of their Gog and Magog, that
"they shall be killed with the burning of the soul, with a flame of fire, which shall come from under the throne of glory.''
(f) T. Bab Zebachim, fol. 116. 2. Maimon. Hilch. Beth Habbechirah, c. 7. sect. 11. (g) Targum Jon. in Numb. xi. 26.
and compassed the camp of the saints about; these are the blessed and Holy Ones, who have part in the first resurrection, even all the saints; not only the martyrs under the Heathen persecutions, and the confessors of Christ under the Papacy, but all the saints from the beginning of the world; these will be all encamped together, with the tabernacle of God in the midst of them, Revelation 21:3 and Christ their King at the head of them, Micah 2:13 the allusion is to the encampment of the children of Israel in the wilderness, about the tabernacle, which was in the midst of them, Numbers 2:2 &c. afterwards the city of Jerusalem itself was called a camp, and answered in all respects to the camp in the wilderness (f), to which the reference is in Hebrews 13:11 and which serves to illustrate the passage here, since it follows:
and the beloved city: not Constantinople, as some have thought, but the holy city, the new Jerusalem, Revelation 21:2 the general assembly and church of the firstborn, beloved by God and Christ, and by the holy angels, and by one another; and these very probably will be with Christ upon the same spot of ground where the Old Jerusalem stood, a city so highly favoured, and so much distinguished by God; so that where Christ suffered so much reproach and shame, and such an accursed death, he will now be glorified, and live in triumph with his saints:
and fire came down from God out of heaven, and devoured them; not material fire; with this the earth, and the bodies of the wicked then upon it, will be burnt at the beginning of the thousand years; but now their bodies will be raised immortal, and not capable of being consumed with such fire; but the fiery indignation of God, or his wrath, which will be poured out like fire, is here meant, which will destroy both body and soul; this is no other than the lake of fire, or second death, into which they will be cast; and which will not be until the judgment is over, though it is here related to show what will be the event and issue of their attack upon the saints: the allusion is to the fire sent upon Gog and Magog, and to the burning of their weapons, in Ezekiel 38:22 and so the Jews (g) say of their Gog and Magog, that
"they shall be killed with the burning of the soul, with a flame of fire, which shall come from under the throne of glory.''
(f) T. Bab Zebachim, fol. 116. 2. Maimon. Hilch. Beth Habbechirah, c. 7. sect. 11. (g) Targum Jon. in Numb. xi. 26.