The priests, did blow with the trumpets.--Were blowing. (Comp. Numbers 10:2.) A pair of silver clarions were blown by the priests "for the calling of the assembly, and the journeying of the camps." (See also 1 Chronicles 16:6.) The seven priests perhaps walked immediately before the Ark, as in Joshua 6:4.
of the Ark,
And Obed-edom and Jehiah were door-keepers for the ark.--Comp. 1 Chronicles 15:23. It is hardly likely that these persons were identical with the minstrels Obed-edom and Jeiel of 1 Chronicles 15:18; 1 Chronicles 15:21, for (1) 1 Chronicles 15:19-24 appear to describe the order of the procession, according to which two "doorkeepers" walked before and two behind the ark (1 Chronicles 15:23-24), whereas Obed-edom and Jeiel the minstrels walked, playing their lutes, two places before even the first pair of doorkeepers (1 Chronicles 15:21); (2) the name "Jeiel" is different in form and meaning from "Jehiah," Jah liveth; (3) the recurrence of names has been too frequent to allow us to be much surprised at a second Obed-edom. (Comp. 1 Chronicles 16:38.)
Verse 24. - Between these couples probably went the seven priests blowing the trumpets (Numbers 10:1-9). These trumpets were of solid silver, of one piece, were straight and narrow, and had an expanded mouth. They are found on the arch of Titus, and are described by Josephus. On the other hand, the trumpet, more correctly rendered "cornet" (שׁופָר, as distinguished from our חְצועְרָה, which was used for proclaiming the jubilee, for announcing the new year for sentinel and other special signals, and for war, was shaped like a ram's horn, and probably made of the same. The particular appropriateness of the use of the former on this occasion is manifest, in addition to the fact that they were the appointed trumpets for the journeying of the camp and a fortiori of the ark itself at a time so essentially religious as the present. Yet, as we learn from ver. 28, the latter were used as well, and cymbals, psalteries, and harps. The original number of the silver trumpets was two only, and they were to be sounded strictly by the anointed priests, sons of Aaron, at all events when their employment was within the sanctuary. Their employment, however, grew far more general, and we find (2 Chronicles 5:12) that their number had risen to a hundred and twenty (so too 2 Chronicles 13:12; Nehemiah 12:35). For Obed-edom, the doorkeeper, see 1 Chronicles 16:38; and therewith note on 1 Chronicles 13:14.
15:1-24 Wise and good men may be guilty of oversights, which they will correct, as soon as they are aware of them. David does not try to justify what had been done amiss, nor to lay the blame on others; but he owns himself guilty, with others, of not seeking God in due order
And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God,.... With the silver trumpets; one use of which was to blow with when the camps and ark of the Lord moved, Numbers 10:5.
and Obededom and Jehiah were doorkeepers for the ark; they went behind it, as the others before it, for the same purpose, as it was bringing up.
The priests, did blow with the trumpets.--Were blowing. (Comp. Numbers 10:2.) A pair of silver clarions were blown by the priests "for the calling of the assembly, and the journeying of the camps." (See also 1 Chronicles 16:6.) The seven priests perhaps walked immediately before the Ark, as in Joshua 6:4.
of the Ark,
And Obed-edom and Jehiah were door-keepers for the ark.--Comp. 1 Chronicles 15:23. It is hardly likely that these persons were identical with the minstrels Obed-edom and Jeiel of 1 Chronicles 15:18; 1 Chronicles 15:21, for (1) 1 Chronicles 15:19-24 appear to describe the order of the procession, according to which two "doorkeepers" walked before and two behind the ark (1 Chronicles 15:23-24), whereas Obed-edom and Jeiel the minstrels walked, playing their lutes, two places before even the first pair of doorkeepers (1 Chronicles 15:21); (2) the name "Jeiel" is different in form and meaning from "Jehiah," Jah liveth; (3) the recurrence of names has been too frequent to allow us to be much surprised at a second Obed-edom. (Comp. 1 Chronicles 16:38.)
and Obededom and Jehiah were doorkeepers for the ark; they went behind it, as the others before it, for the same purpose, as it was bringing up.