1 Chronicles 29:29 MEANING

(29) Now the acts of David the king, first and last.--Literally, And the words (dibre) of David the king, the former and the latter, behold they are written in "the words of Samuel the seer "(ro-eh), and in "the words of Nathan the prophet," and in "the words of Gad the seer" (hozeh). For "written in" the Hebrews said "written on." (See Exodus 34:1; Isaiah 8:1.)

The acts of David.--Or, the matters, history of David. The Heb. d?b?r is (1) a word, (2) something spoken about, a matter, transaction, or event. (Comp. 1 Chronicles 16:37; 2 Kings 17:11; Genesis 15:1; 2 Samuel 11:18-19.) Gesenius renders here: Et res gestae regis David . . . ecce eae scriptae in libro cui titulus, Res Samu?lis (Thesaur., p. 722). As to the sources apparently cited by the chronicler in this passage, see the remarks in the Introduction.

Verse 29. - The Hebrew word here translated acts is identical with the words translated three times afterwards in this verse book. A uniform rendering for all might be found in the general word "history" or "acts." The question as to the probable nature of these works, and whether identical with our Books of Samuel, has been treated of in the Introduction. The Hebrew word for "seer," applied in this verse to Samuel, is הָרֹאֶה. And that applied to Gad, though the Authorized Version has the same translation, "seer," is הָחזֶה. There can be no doubt that the word applied to Samuel would, under any circumstances, stand as the higher of the two names, were there any comparison intended between them. This is confirmed by the fact that it is found used only of him (1 Samuel 9:9, 11, 18, 19; 2 Samuel 15:27; 1 Chronicles 9:22; 1 Chronicles 26:28; 1 Chronicles 29:29) and of Hanani (2 Chronicles 16:7, 10), whereas the word applied to Gad in this verse is the generic name for seers, and is used several times in the Books of Chronicles of other persons than Gad. At the same time, the parenthesis in 1 Samuel 9:9, to the effect that the word here used of Samuel as seer (הָרֹאֶה) was superseded in later times (as, for instance, at the time of the writing of the Books of Samuel) by the word prophet (נֶבִיא), compared with Isaiah 30:10, points in a somewhat different direction. In the first place, it would indicate that our Authorized Version in Isaiah 30:10 should rather stand, "Which say to the prophets, Prophesy not, and to the seers," etc. While for our present passage it would indicate that no insidious comparison is possible between Samuel and Gad as seers, but rather that Samuel retains the old honoured name by which he had been wont to be called, and that to Nathan is with equal naturalness attached the more modern name - the functions represented being essentially the same, or at least analogous.

This great assembly joined with David in adoring God. Whoever is the mouth of the congregation, those only have the benefit who join him, not by bowing down the head, so much as by lifting up the soul. Solomon sat on the throne of the Lord. Solomon's kingdom typified the kingdom of the Messiah, whose throne is the throne of the Lord.Now the acts of David the king, first and last,.... All that he did that was memorable, both before he was king, and when king in Hebron, and then in Jerusalem:

behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer; which were journals of his life and actions, begun by Samuel, and carried on by Nathan and Gad; out of which what is recorded in canonical Scripture was taken by divine direction, and preserved, while other writings are lost; or rather the book of Samuel designs the first book of Samuel, and the books of Nathan and Gad the second book of Samuel, by whom it was written.