1 Chronicles 29:2 MEANING



1 Chronicles 29:2
(2) Now I have prepared.--And with all might have I prepared (1 Chronicles 22:14; comp. also Deuteronomy 6:5; Deuteronomy 28:9).

The gold for things to be made of gold.--Literally, the gold for the gold, and the silver for the silver, &c. (Comp. 1 Chronicles 28:14.)

Onyx (sh?ham).--So Vulg. The LXX. keeps the Hebrew word ????. (See Gen. ii 12; Exodus 25:7; Exodus 28:9; Exodus 28:20; Job 28:16.) The uncertainty of meaning is illustrated by the fact that the LXX. in various passages translates sh?ham by onyx, beryl, sardius, emerald, and sapphire.

Stones to be set ('abne mill-'im).--Stones of settings; strictly, fillings; LXX., ????????? (Exodus 25:7; Exodus 35:9).

Glistering stones, and of divers colours.--Literally, stones of p-k and riqm?h. P-k is the pigment used by Eastern ladies for darkening the eyebrows and lashes (kohl: 2 Kings 9:30). It here seems to denote the colour of the stones in question. Perhaps some kind of decorative marble is intended (comp. Isaiah 54:11). Riqm?h stones are veined or variegated marbles, or, perhaps, tesselated work (comp. Ezekiel 17:3; Judges 5:30). The LXX. renders the phrase "costly and variegated stones."

All manner of precious stones.--2 Chronicles 3:6.

Marble stones.--Stones of shayish, a word only read here. It means white marble. The LXX. and Vulg. have Parian marble, but the Targum simply marmora, "marbles." (Comp. Esther 1:6; Song of Solomon 5:15, where shesh is equivalent to the present form.)

Verse 2. - The six designations of stones in this verse are as follows: -

1. Onyx stones; שֹׁהַם (Genesis 2:12; Exodus 25:7; Exodus 28:9; Exodus 35:9; Exodus 39:6; Job 28:16; Ezekiel 28:13).

2. Stones to be set מִלּוּאִים or מִלֻּאִים (Exodus 25:7; Exodus 35:9, 27; the feminine form of the same word is found in Exodus 28:17, 20; Exodus 39:13). The other meanings of this word are inauguration to the priest's office (Leviticus 8:33), and the sacrifice of inauguration (Leviticus 7:37).

3. Glistering stones; פִּוּך Gesenius says this is the same root with φῦκος, seaweed. From this seaweed an alkaline pigment was prepared, which came to be called by the same word. This Hebrew word also meant a "dye" made from stribium, the Latin name of antimony (Septuagint, στιμμί: Vulgate, stibium), with which Hebrew women stained their eyelashes (see also 2 Kings 9:30; Isaiah 54:11; Jeremiah 4:30). Gesenius would translate here "stones of pigment," and understands them to mean possibly marble for covering, as though with a solid paint, the walls.

4. Stones of divers colours; רִקְמָה. This word, which means "variegated," is only in this passage applied to stones. It is applied once to the feathers of the eagle (Ezekiel 17:3); but almost always to needlework or garments, often being translated in the Authorized Version as "broidered" (Judges 5:30; Psalm 45:15; Ezekiel 16:10, 13, 18; Ezekiel 26:16; Ezekiel 27:7, 16, 24).

5. All manner of precious stones. The feminine form, יִקָרָה. The simplest idea of the word is "heavy," thence precious, dear, rare (2 Samuel 12:30; 1 Kings 5:31 [1 Kings 5:17]; 1 Kings 7:9; 10:2; 1 Chronicles 20:2; 2 Chronicles 3:6; 2 Chronicles 9:1; Job 28:16; Job 31:26; Proverbs 1:13; Proverbs 3:15; Isaiah 28:16; Ezekiel 28:13; Daniel 11:38).

6. Marble stones; שַׁיִשׁ, the elementary idea of which is whiteness. This word is found only here; Septuagint and Vulgate, "Parian marble." A word akin (שֵׁשׁ), meaning also "white marble" is found in Esther 1:6; Song of Solomon 5:16. The further treatment of these stones will be found on 2 Chronicles 3:6.

29:1-9 What is done in works of piety and charity, should be done willingly, not by constraint; for God loves a cheerful giver. David set a good example. This David offered, not from constraint, or for show; but because he had set his affection to the house of God, and thought he could never do enough towards promoting that good work. Those who would draw others to good, must lead the way themselves.Now I have prepared with all my might for the house of my God,.... According to the utmost of his ability for the building and decorating of it:

the gold for the things to be made of gold; as the candlesticks, shewbread tables, &c.

and the silver for things of silver; as for basins, &c.

and the brass for things of brass; as the brasen altar, brasen laver:

and iron for things of iron; for nails, hinges, &c.

and wood for things of wood; for rafters, ceilings, floors, &c.

onyx stones; the Targum, stones of beryl: and stones to be set; other precious stones to be set in gold and silver:

glistering stones; the Targum, emeralds; the word is used for stibium, or black lead, with which women painted their eyes; and so may signify black stones, like black lead; as white marble is after mentioned, perhaps black is here meant, or such stones Solomon paved the ways with leading to Jerusalem (y): but as such stones are not very glistering, there seems to be no reason for such an epithet; unless the stone "phengites" should be meant, which was a clear bright stone, and served for looking glasses. Domitian the Roman emperor, when under suspicion of being murdered by persons he had offended, garnished the porticos of his palace with this stone, which was of such brightness, that by the images formed in it he could see what was behind him (z); and so Lucian speaks (a) of Astarte having a splendid stone about her, called which in the night gave much light to the temple, but shone weakly in the day time, and looked like fire:

and of divers colours; that is, stones of various colours, as jaspers, amethysts, &c. Kimchi interprets it of embroidered clothes, and garments of needlework, and in these precious stones were sometimes inserted:

and all manner of precious stones; as pearls, diamonds, &c. it is hard to say what all these precious stones were for; Jarchi and Kimchi think they were to decorate the walls overlaid with gold, in which they were set; it is certain they were for garnishing and beautifying the house, see 2 Chronicles 3:6.

and marble stones in abundance; for pillars, tables, and pavement, as Jarchi; this was Parian marble, according to the Septuagint and Vulgate Latin versions; the whitest of marble (b), found the island of Paros, and which agrees with the word here used.

(y) Joseph. Antiqu. l. 8. c. 7. sect. 4. (z) Sueton. Vit. Domitian. c. 14. Vid. Plin. Nat. Hist. l. 36. c. 22. Isidor. Origin. l. 16. c. 4. (a) De Dea Syria. (b) "----Pario marmore purius." Horat. Carmin. l. 1. ode 19.

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