1 Chronicles 4:34 MEANING



1 Chronicles 4:34
III.--EMIGRATION OF THE SIMEONITES: THEIR CONQUESTS (1 Chronicles 4:34-43).

(34-37) The thirteen princes (emirs) of Simeon who headed the expedition of their tribe in the age of Hezekiah (fl. 710 B.C.). None of them are otherwise known.

Verses 34-41. - These verses record an organized and determined movement in quest of new and rich territory on the part of some of the tribe of Simeon. They were thirteen princes of the tribe of Simeon who led the movement, possibly representing respectively the "thirteen cities" given above. The movement took place in the days of Hezekiah king of Judah (B.C. 726-698). That the house of their fathers had increased greatly is probably mentioned as some explanation of the cause of the movement. Though in one name out of the thirteen (ver. 35) the ancestors are traced to the third generation, and in another (ver. 37) to the fifth, no name is reached of the sons of Simeon enumerated in vers. 24-27. These mentioned by names is to be translated strictly these coming by names; and it is open to question whether the word of ver. 41, הכְּתוּבִים, be not omitted after הַבָּאִים; so that the passage would read, "These that came, written by names, were princes in their families." Of the names, twenty-two in all, found in these verses, just so much is known as is here written.

4:1-43 Genealogies. - In this chapter we have a further account of Judah, the most numerous and most famous of all the tribes; also an account of Simeon. The most remarkable person in this chapter is Jabez. We are not told upon what account Jabez was more honourable than his brethren; but we find that he was a praying man. The way to be truly great, is to seek to do God's will, and to pray earnestly. Here is the prayer he made. Jabez prayed to the living and true God, who alone can hear and answer prayer; and, in prayer he regarded him as a God in covenant with his people. He does not express his promise, but leaves it to be understood; he was afraid to promise in his own strength, and resolved to devote himself entirely to God. Lord, if thou wilt bless me and keep me, do what thou wilt with me; I will be at thy command and disposal for ever. As the text reads it, this was the language of a most ardent and affectionate desire, Oh that thou wouldest bless me! Four things Jabez prayed for. 1. That God would bless him indeed. Spiritual blessings are the best blessings: God's blessings are real things, and produce real effects. 2. That He would enlarge his coast. That God would enlarge our hearts, and so enlarge our portion in himself, and in the heavenly Canaan, ought to be our desire and prayer. 3. That God's hand might be with him. God's hand with us, to lead us, protect us, strengthen us, and to work all our works in us and for us, is a hand all-sufficient for us. 4. That he would keep him from evil, the evil of sin, the evil of trouble, all the evil designs of his enemies, that they might not hurt, nor make him a Jabez indeed, a man of sorrow. God granted that which he requested. God is ever ready to hear prayer: his ear is not now heavy.And Meshobab, and Jamlech,.... These, with those that follow to the end of 1 Chronicles 4:37 were famous men in the tribe of Simeon, of rank and dignity, and eminent for courage and valour, as the latter part of the chapter testifies, though they are nowhere else taken notice of. Jamlech, as Fabritius (k) observes, is not very different from Jamblichus, the name of a famous Platonic philosopher.

(k) Bibliothec. Gr. l. 4. c. 28. p. 294.

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