(31) Set over the service of song.--Literally, made stand by the sides (hands) of song, as if to minister to the sacred music. (Comp. 1 Chronicles 25:2-3, where the same peculiar phrase recurs, and Psalm 123:2, "as the eyes of slaves are unto the hand of their Lord." Comp. also the common heading of the Psalms, "to the conductor or precentor;" Authorised Version, "chief musician.")
In the house of the Lord.--In David's time, a tent, as next verse declares.
After that the ark had rest.--Perhaps locative: at the restin-place of the Ark (comp. Genesis 8:9). From the time of its capture by the Philistines (2 Samuel 6:17), the Ark had no certain dwelling till it was lodged in the tent which David spread for it on Mount Zion.
Verses 31-48. - In the early verses of this section we may notice, if not the first beginning, yet some of the earliest crystallization of the forms of religious services. It was given to David to settle the ark after its travels through the wilderness, its sojourn in various places since then, doubtless always within the care of some Levitical family (except when taken by enemies, 1 Samuel 4:11; 1 Samuel 5, 6.), and in especial its prolonged twenty years' sojourn at Kirjath-jearim (1 Samuel 7:1, 2; 2 Samuel 6:1-19; 1 Chronicles 13:3-14; 1 Chronicles 15:1-3; 1 Chronicles 17:5). It now had rest, though its place of rest was only within "curtains" (2 Samuel 7:2; 1 Chronicles 17:1), i.e. in a special separate tent prepared for it by David, which tent was probably the suggestion, and as it were the nucleus, of the coming grand temple itself - the house of God. The event was naturally one of great joy and thanksgiving, of which David himself was the chief leader (2 Samuel 6:17-21; 1 Chronicles 16:1-3); but it appears also that it furnished the occasion of appointing fixed choir conductors, leaders of the service of song" (1 Chronicles 16:4-7, 37, 41, 42; 1 Chronicles 25:1-7).
6:1-81 Genealogies. - We have an account of Levi in this chapter. The priests and Levites were more concerned than any other Israelites, to preserve their descent clear, and to be able to prove it; because all the honours and privileges of their office depended upon their descent. Now, the Spirit of God calls ministers to their work, without any limit as to the families they came from; and then, as now, though believers and ministers may be very useful to the church, none but our great High Priest can make atonement for sin, nor can any be accepted but through his atonement.
And these are they,.... Who follow; the account of whom begins 1 Chronicles 6:33,
whom David set over the service of the song in the house of the Lord: whom he appointed chief musicians, and masters of the chorus, to manage and conduct that part of divine service in the sanctuary, singing the praises of God, both with vocal and instrumental music:
after the ark had rest; which was when it was brought from the house of Obededom to the city of David, and was placed in a tabernacle he provided for it, 2 Samuel 6:12, where it remained until the temple was built, when and which was the only time it was removed, whereas before it had been removed from place to place, and so till now had no rest; though some understand this of the ceasing or silence of the oracle over the ark, which was neither consulted by Solomon and his successors, nor any of the high priests afterwards (g).
(g) Vid. Marsham. Canon. Chron. Setul. 14. p. 365.
In the house of the Lord.--In David's time, a tent, as next verse declares.
After that the ark had rest.--Perhaps locative: at the restin-place of the Ark (comp. Genesis 8:9). From the time of its capture by the Philistines (2 Samuel 6:17), the Ark had no certain dwelling till it was lodged in the tent which David spread for it on Mount Zion.
whom David set over the service of the song in the house of the Lord: whom he appointed chief musicians, and masters of the chorus, to manage and conduct that part of divine service in the sanctuary, singing the praises of God, both with vocal and instrumental music:
after the ark had rest; which was when it was brought from the house of Obededom to the city of David, and was placed in a tabernacle he provided for it, 2 Samuel 6:12, where it remained until the temple was built, when and which was the only time it was removed, whereas before it had been removed from place to place, and so till now had no rest; though some understand this of the ceasing or silence of the oracle over the ark, which was neither consulted by Solomon and his successors, nor any of the high priests afterwards (g).
(g) Vid. Marsham. Canon. Chron. Setul. 14. p. 365.