(11) When I was a child.--The natural childhood and manhood of this life are analogous to the spiritual childhood of this life and the spiritual manhood of the life to come.
I understood as a child, I thought as a child.--The first word expresses mere simple apprehension, the second word implies active intellectual exertion. It has been suggested that the three words here used refer back respectively to the gifts previously mentioned. "I spoke" corresponds to the "tongues," "understood" to the "prophecy," and "I reasoned" to the "knowledge." Without intending any such very definite correspondence of these three expressions, the Apostle probably naturally made the points of analogy correspond in number with what they were intended to illustrate.
But when Ibecame a man.--Better, but now that I have become a man I have given up the ways ofachild. The point brought out is his present state as a man, and not, as the English version might seem to imply, some fixed point of transition in his past history. The contrast he seeks to make clear is between two states of life.
Verse 11. - I understood as a child, I thought as a child;I felt as a child, I reasoned as a child. Butwhen I became a man, I putaway childish things;now that I am become a man, I have done away with childish things. No specific time at which he put away childish things is alluded to, but he means that "manhood" is a state in which childishness should have become impossible.
13:8-13 Charity is much to be preferred to the gifts on which the Corinthians prided themselves. From its longer continuance. It is a grace, lasting as eternity. The present state is a state of childhood, the future that of manhood. Such is the difference between earth and heaven. What narrow views, what confused notions of things, have children when compared with grown men! Thus shall we think of our most valued gifts of this world, when we come to heaven. All things are dark and confused now, compared with what they will be hereafter. They can only be seen as by the reflection in a mirror, or in the description of a riddle; but hereafter our knowledge will be free from all obscurity and error. It is the light of heaven only, that will remove all clouds and darkness that hide the face of God from us. To sum up the excellences of charity, it is preferred not only to gifts, but to other graces, to faith and hope. Faith fixes on the Divine revelation, and assents thereto, relying on the Divine Redeemer. Hope fastens on future happiness, and waits for that; but in heaven, faith will be swallowed up in actual sight, and hope in enjoyment. There is no room to believe and hope, when we see and enjoy. But there, love will be made perfect. There we shall perfectly love God. And there we shall perfectly love one another. Blessed state! how much surpassing the best below! God is love, 1Jo 4:8,16. Where God is to be seen as he is, and face to face, there charity is in its greatest height; there only will it be perfected.
When I was a child I spake as a child,.... That cannot speak plain, aims at words rather than expresses them, delivers them in a lisping or stammering manner: hereby the apostle illustrates the then present gift of speaking with divers tongues, which was an extraordinary gift of the Spirit, was peculiar to some persons, and what many were very fond of; and yet this, in its highest degree and exercise, was but like the lisping of a child, in comparison of what will be known and expressed by saints, when they come to be perfect men in heaven:
I understood as a child; and so does he that understands all mysteries, in comparison of the enlightened and enlarged understandings of glorified saints; the people of God, who are in the highest form and class of understanding, in the present state of things, are but children in understanding; it is in the other world, when they are arrived to the measure of the stature of the fulness of Christ, that they will in understanding be men:
I thought, or "reasoned",
as a child; whose thoughts are low and mean, and reasonings very weak; and so are the thoughts and reasonings of such as have all knowledge here below, in comparison of that perfect knowledge, those clear ideas, and strong reasonings of the spirits of just men above:
but when I became a man, I put away childish things; childish talk, childish affections, and childish thoughts and reasonings; so when the saints shall be grown to the full age of Christ, and are become perfect men in him, tongues shall cease, prophecies shall fail, and knowledge vanish away; and in the room thereof, such conversation, understanding, and knowledge take place, as will be entirely suited to the manly state in glory.
I understood as a child, I thought as a child.--The first word expresses mere simple apprehension, the second word implies active intellectual exertion. It has been suggested that the three words here used refer back respectively to the gifts previously mentioned. "I spoke" corresponds to the "tongues," "understood" to the "prophecy," and "I reasoned" to the "knowledge." Without intending any such very definite correspondence of these three expressions, the Apostle probably naturally made the points of analogy correspond in number with what they were intended to illustrate.
But when I became a man.--Better, but now that I have become a man I have given up the ways of a child. The point brought out is his present state as a man, and not, as the English version might seem to imply, some fixed point of transition in his past history. The contrast he seeks to make clear is between two states of life.
I understood as a child; and so does he that understands all mysteries, in comparison of the enlightened and enlarged understandings of glorified saints; the people of God, who are in the highest form and class of understanding, in the present state of things, are but children in understanding; it is in the other world, when they are arrived to the measure of the stature of the fulness of Christ, that they will in understanding be men:
I thought, or "reasoned",
as a child; whose thoughts are low and mean, and reasonings very weak; and so are the thoughts and reasonings of such as have all knowledge here below, in comparison of that perfect knowledge, those clear ideas, and strong reasonings of the spirits of just men above:
but when I became a man, I put away childish things; childish talk, childish affections, and childish thoughts and reasonings; so when the saints shall be grown to the full age of Christ, and are become perfect men in him, tongues shall cease, prophecies shall fail, and knowledge vanish away; and in the room thereof, such conversation, understanding, and knowledge take place, as will be entirely suited to the manly state in glory.