(6) Now, brethren.--Transferring these things to himself in an image the Apostle reinforces the preceding teaching. Now (i.e., seeing that these things are so), what profit would I be to come to you speaking in tongues? I have been telling you that you cannot profit others: I ask you, do you think I speaking in tongues could profit you?
Except I shall speak to you either . . .--Here is an expansion of the "interpretation of tongues" of the previous verse, and which is the condition on which depends any usefulness of the gift. The "revelation" and the "knowledge" are the internal gifts in the teacher himself which are the sources of his power to communicate "prophecy" (i.e., general exhortation), or "doctrine" (i.e., systematic religious instruction) to his hearers.
Verse 6. - Except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? My "tongue" will be useless to you unless I also speak to you of what I know by revelation, or by my thoughtful study, which may take the form of preaching or of teaching (1 Corinthians 12:28).
14:6-14 Even an apostle could not edify, unless he spoke so as to be understood by his hearers. To speak words that have no meaning to those who hear them, is but speaking into the air. That cannot answer the end of speaking, which has no meaning; in this case, speaker and hearers are barbarians to each other. All religious services should be so performed in Christian assemblies, that all may join in, and profit by them. Language plain and easy to be understood, is the most proper for public worship, and other religious exercises. Every true follower of Christ will rather desire to do good to others, than to get a name for learning or fine speaking.
Now, brethren, if I come unto you speaking with tongues,.... The apostle exemplifies this matter in himself, and supposes it his own case, that should he who was the apostle of the Gentiles, and to be received by them as such, when he came to them, come with this gift of tongues, which he was capable of, as much, or more than any, see 1 Corinthians 14:18 and only make use of that,
what shall I profit you? of what use would my ministry be to you? what instruction, comfort, and edification, could you receive by it?
except I shall speak to you, either by revelation; by the revelation of Jesus Christ, whereby he received the Gospel he preached; or by the spirit of wisdom and revelation in the knowledge of Christ, and the mysteries of his grace, by which they were made known unto him at first, or by a fresh immediate revelation from heaven:
or by knowledge; the word of knowledge, one of the peculiar gifts of the Spirit, 1 Corinthians 12:8.
Or by prophesying; the gift of prophecy, another of the extraordinary gifts of the Spirit, mentioned in the same chapter, 1 Corinthians 12:10 and already explained:
or by doctrine? the same with the word of wisdom, another gift of the same Spirit, in 1 Corinthians 12:8. The apostle intimates, that by the use and exercise of these gifts, he might be profitable to them, to lead them into a clearer view of the doctrines of the Gospel, and for the further improvement of their knowledge in the Scriptures of truth, which could never be done by bare speaking with tongues, and with tongues they understood not.
Except I shall speak to you either . . .--Here is an expansion of the "interpretation of tongues" of the previous verse, and which is the condition on which depends any usefulness of the gift. The "revelation" and the "knowledge" are the internal gifts in the teacher himself which are the sources of his power to communicate "prophecy" (i.e., general exhortation), or "doctrine" (i.e., systematic religious instruction) to his hearers.
what shall I profit you? of what use would my ministry be to you? what instruction, comfort, and edification, could you receive by it?
except I shall speak to you, either by revelation; by the revelation of Jesus Christ, whereby he received the Gospel he preached; or by the spirit of wisdom and revelation in the knowledge of Christ, and the mysteries of his grace, by which they were made known unto him at first, or by a fresh immediate revelation from heaven:
or by knowledge; the word of knowledge, one of the peculiar gifts of the Spirit, 1 Corinthians 12:8.
Or by prophesying; the gift of prophecy, another of the extraordinary gifts of the Spirit, mentioned in the same chapter, 1 Corinthians 12:10 and already explained:
or by doctrine? the same with the word of wisdom, another gift of the same Spirit, in 1 Corinthians 12:8. The apostle intimates, that by the use and exercise of these gifts, he might be profitable to them, to lead them into a clearer view of the doctrines of the Gospel, and for the further improvement of their knowledge in the Scriptures of truth, which could never be done by bare speaking with tongues, and with tongues they understood not.