(13) Not in the words.--Not only the gospel truths themselves, but the very form and manner in which those truths are taught is the result of spiritual insight.
Comparing spiritual things with spiritual.--Better, explaining spiritual things in spiritual language; really only another more pointed form of stating what he has just said. The word translated here "comparing" in our Authorised version is used in the sense of expounding or teaching in the LXX. (Genesis 40:8; Genesis 40:16; Daniel 5:12), especially of dreams, where the dream is, so to speak, "compared" with the interpretation. So here, the spiritual things are "compared" with the spiritual language in which they are stated. Another meaning--explaining spiritual things to spiritual men--has been suggested, but that adopted would seem to be the more simple and natural. This second interpretation, would make these words the introduction to the remark which follows about "the spiritual man," but it involves a use of the word in which it is not found elsewhere in the New Testament.
Verse 13. - Comparing spiritual things with spiritual. The meaning of this clause is very uncertain. It has been rendered, "Blending spiritual things with spiritual" (Kling, Wordsworth), i.e. not adulterating them with carnal admixtures (2 Corinthians 2:17; 1 Peter 2:22). "Interpreting spiritual things to spiritual men" (Bengel, Reichert, Stanley, margin of Revised Version; see Genesis 40:8; Daniel 5:12, LXX.). "Explaining spiritual things in spiritual words." This meaning the Greek will not bear, but Calvin and Beza get the same meaning by rendering it, "Adapting spiritual things to spiritual words." It is doubtful whether the Greek verb (sunkrinontes) can be rendered "comparing," which comes from the Vulgate, comparantes. Wickliffe has the version, "Maken a liknesse of spyritual things to goostli men, for a besteli man persuyved not through thingis." The commonest sense of the word in the LXX. is "interpreting" (Genesis 40:8, etc.), and the best rendering is, "Explaining spirituals to spiritual men." If it be supposed that the verb συγκρίνω acquired the sense of "comparing" in Hellenistic Greek (2 Corinthians 10:12; Wisd. 7:29 Wisd. 15:18), then the rendering of our Authorized Version may stand.
2:10-16 God has revealed true wisdom to us by his Spirit. Here is a proof of the Divine authority of the Holy Scriptures, 2Pe 1:21. In proof of the Divinity of the Holy Ghost, observe, that he knows all things, and he searches all things, even the deep things of God. No one can know the things of God, but his Holy Spirit, who is one with the Father and the Son, and who makes known Divine mysteries to his church. This is most clear testimony, both to the real Godhead and the distinct person of the Holy Spirit. The apostles were not guided by worldly principles. They had the revelation of these things from the Spirit of God, and the saving impression of them from the same Spirit. These things they declared in plain, simple language, taught by the Holy Spirit, totally different from the affected oratory or enticing words of man's wisdom. The natural man, the wise man of the world, receives not the things of the Spirit of God. The pride of carnal reasoning is really as much opposed to spirituality, as the basest sensuality. The sanctified mind discerns the real beauties of holiness, but the power of discerning and judging about common and natural things is not lost. But the carnal man is a stranger to the principles, and pleasures, and actings of the Divine life. The spiritual man only, is the person to whom God gives the knowledge of his will. How little have any known of the mind of God by natural power! And the apostles were enabled by his Spirit to make known his mind. In the Holy Scriptures, the mind of Christ, and the mind of God in Christ, are fully made known to us. It is the great privilege of Christians, that they have the mind of Christ revealed to them by his Spirit. They experience his sanctifying power in their hearts, and bring forth good fruits in their lives.
Which things also we speak,.... Namely, the things which have not been seen by the eye, heard by the ear, or understood by the heart of man; the things God has prepared for his people; the deep things of God; the things of God which are only known to the Spirit; the things that are freely given to them of God, and made known to them by the Spirit of God: these things are spoken out, preached, and declared to the sons of men,
not in the words which man's wisdom teacheth; which are learned in the schools of the philosophers, put together by human art, and "in the taught words of human wisdom", as the clause may be rendered; such as are taught and acquired by human learning, so artificially formed in their order and structure as to work upon the affections of men, captivate the mind, and persuade to an assent.
But which the Holy Ghost teacheth; or "in the taught" words "of the Holy Ghost"; in the language of the Scriptures, edited by the Spirit of God; or such as the Holy Spirit taught them, suggested to them, directed them to the use of; for he not only supplied them with matter, but furnished them with words, with proper and spiritual oratory:
comparing spiritual things with spiritual; the things of the Spirit of God, the doctrines of the Gospel, with the spiritual writings of the Old Testament, whereby their truth and harmony are demonstrated; speaking as the oracles of God, and prophesying or preaching according to the analogy of faith; and adapting spiritual words to spiritual truths, clothing them with a language suitable and convenient to them, not foreign and flourishing, but pure, simple, and native; or accommodating and communicating spiritual things, as to matter and form, to spiritual men; which sense the Arabic version favours and confirms, such being only capable of them; and with these there is no need to use the eloquence, oratory, wisdom, and words of men.
Comparing spiritual things with spiritual.--Better, explaining spiritual things in spiritual language; really only another more pointed form of stating what he has just said. The word translated here "comparing" in our Authorised version is used in the sense of expounding or teaching in the LXX. (Genesis 40:8; Genesis 40:16; Daniel 5:12), especially of dreams, where the dream is, so to speak, "compared" with the interpretation. So here, the spiritual things are "compared" with the spiritual language in which they are stated. Another meaning--explaining spiritual things to spiritual men--has been suggested, but that adopted would seem to be the more simple and natural. This second interpretation, would make these words the introduction to the remark which follows about "the spiritual man," but it involves a use of the word in which it is not found elsewhere in the New Testament.
not in the words which man's wisdom teacheth; which are learned in the schools of the philosophers, put together by human art, and "in the taught words of human wisdom", as the clause may be rendered; such as are taught and acquired by human learning, so artificially formed in their order and structure as to work upon the affections of men, captivate the mind, and persuade to an assent.
But which the Holy Ghost teacheth; or "in the taught" words "of the Holy Ghost"; in the language of the Scriptures, edited by the Spirit of God; or such as the Holy Spirit taught them, suggested to them, directed them to the use of; for he not only supplied them with matter, but furnished them with words, with proper and spiritual oratory:
comparing spiritual things with spiritual; the things of the Spirit of God, the doctrines of the Gospel, with the spiritual writings of the Old Testament, whereby their truth and harmony are demonstrated; speaking as the oracles of God, and prophesying or preaching according to the analogy of faith; and adapting spiritual words to spiritual truths, clothing them with a language suitable and convenient to them, not foreign and flourishing, but pure, simple, and native; or accommodating and communicating spiritual things, as to matter and form, to spiritual men; which sense the Arabic version favours and confirms, such being only capable of them; and with these there is no need to use the eloquence, oratory, wisdom, and words of men.