1 Corinthians 5:3 MEANING



1 Corinthians 5:3
(3) For I verily.--The Apostle had fully made up his mind that this offender must be removed, and insists on the Corinthians doing it. So that the previous words imply they might as well have done it without waiting for his interference.

As absent in body.--Better, omit "as," which is not in the best MSS.

Verse 3. - For I verily. The broken structure of the verse shows the deep emotion with which it was penned - as it were with sobs. St. Paul contrasts the line which he means to take with the lax condonation granted by the Corinthian Church. As absent; rather, being absent or though absent. The as is omitted in the best manuscripts. But present in spirit; literally, in the spirit;' but he is referring to his own spirit: "Bodily I am absent; but speaking as though my spirit were present in your assembly [comp. 2 Kings 5:26], I have already judged," etc. Have judged already. My decision was instantaneous and is final. As though I were present. My sentence is as clear as though I were at this moment standing in the midst of you. That hath so done. The verb is not as before, poiesas, but katergasamenon, which is stronger, "the perpetrator of this deed." The "so" means "with all these circumstances of aggravation." The same verb is used in Romans 1:27. The broken periods of the Greek reflect the emotion of the writer. The passage is as it were written with sobs (Wordsworth).

5:1-8 The apostle notices a flagrant abuse, winked at by the Corinthians. Party spirit, and a false notion of Christian liberty, seem to have saved the offender from censure. Grievous indeed is it that crimes should sometimes be committed by professors of the gospel, of which even heathens would be ashamed. Spiritual pride and false doctrines tend to bring in, and to spread such scandals. How dreadful the effects of sin! The devil reigns where Christ does not. And a man is in his kingdom, and under his power, when not in Christ. The bad example of a man of influence is very mischievous; it spreads far and wide. Corrupt principles and examples, if not corrected, would hurt the whole church. Believers must have new hearts, and lead new lives. Their common conversation and religious deeds must be holy. So far is the sacrifice of Christ our Passover for us, from rendering personal and public holiness unnecessary, that it furnishes powerful reasons and motives for it. Without holiness we can neither live by faith in him, nor join in his ordinances with comfort and profit.For I verily, as absent in body,.... As he really was, being now at Philippi, if any dependence is to be had upon the subscription of this epistle; or rather at Ephesus; however, wherever he was, it is certain he was not at Corinth:

but present in spirit; in his affection to them, care of them, and concern for their good, and the glory of God:

have judged already; he had considered of the matter, thought very deliberately about it, and was now come to a point, to a determination concerning it, what to do in it:

as though I were present; upon the spot, in person, to do what he had resolved upon:

to him that hath so done this deed; this infamous one, and in so scandalous a manner, and which was continued in: what that was which the apostle, upon mature deliberation and judgment, determined to do with this wicked man, is expressed in 1 Corinthians 5:5 which is to be connected with this, the whole fourth verse being to be read in a parenthesis, and that was to deliver him to Satan.

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