1 Corinthians 9:27

But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway.
- King James Version (1611) - View 1611 Bible Scan

but I discipline my body and make it my slave, so that, after I have preached to others, I myself will not be disqualified.
- New American Standard Version (1995)

but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.
- American Standard Version (1901)

But I give blows to my body, and keep it under control, for fear that, after having given the good news to others, I myself might not have God's approval.
- Basic English Bible

But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.
- Darby Bible

But I keep under my body, and bring it into subjection: lest by any means when I have preached to others, I myself should be a cast-away.
- Webster's Bible

but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.
- Weymouth Bible

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.
- World English Bible

but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.
- Wycliffe Bible

but I chastise my body, and bring [it] into servitude, lest by any means, having preached to others -- I myself may become disapproved.
- Youngs Literal Bible

Wesley's Notes for 1 Corinthians 9:27

9:27 But I keep under my body - By all kinds of self denial. And bring it into subjection - To my spirit and to God. The words are strongly figurative, and signify the mortification of the body of sin, by an allusion to the natural bodies of those who were bruised or subdued in combat. Lest by any means after having preached - The Greek word means, after having discharged the office of an herald, (still carrying on the allusion,) whose office it was to proclaim the conditions, and to display the prizes. I myself should become a reprobate - Disapproved by the Judge, and so falling short of the prize. This single text may give us a just notion of the scriptural doctrine of election and reprobation; and clearly shows us, that particular persons are not in holy writ represented as elected absolutely and unconditionally to eternal life, or predestinated absolutely and unconditionally to eternal death; but that believers in general are elected to enjoy the Christian privileges on earth; which if they abuse, those very elect persons will become reprobate. St. Paul was certainly an elect person, if ever there was one; and yet he declares it was possible he himself might become a reprobate. Nay, he actually would have become such, if he had not thus kept his body under, even though he had been so long an elect person, a Christian, and an apostle.