Verse 10. - And she gave the king an hundred and twenty [Josephus says twenty] talents of gold [Psalm 72:15. "The rivers still run into the sea; to him that hath shall be given" (Bp. Hall). As to the talent, see on 1 Kings 9:14], and of spices very great store [Heb. much exceedingly (Ewald, 287 c.) "The immense abundance of spices in Arabia.. is noted by many writers. Herodotus says that the whole tract exhaled an odour marvellously sweet (3:113). Diodorus relates that the odour was carried out to sea to a considerable distance from the shore (3:46). According to Strabo the spice trade of Arabia was in the hands of two nations, the Sabeans and Gerrhaeans, whose profits from it were so enormous that in his time they were the two wealthiest nations on the face of the earth (16. 4. 19)," Rawlinson], and precious stones; there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon. [Josephus states (Ant. 8.6.6) that the cultivation of the balsam in Palestine dates from this visit; the plant having been one of the queen's gifts. The two following verses form a sort of parenthesis. In speaking of the gold and gems brought by the Arabian queen, it occurs to the historian to state that both of these commodities were also brought in by the fleet. Possibly, too, the mention of the spices reminded him of the fragrant almug trees brought from Ophir (Bahr). But it would rather seem that they are included as one of the chief products of the voyage.
10:1-13 The queen of Sheba came to Solomon to hear his wisdom, thereby to improve her own. Our Saviour mentions her inquiries after God, by Solomon, as showing the stupidity of those who inquire not after God, by our Lord Jesus Christ. By waiting and prayer, by diligently searching the Scriptures, by consulting wise and experienced Christians, and by practising what we have learned, we shall be delivered from difficulties. Solomon's wisdom made more impression upon the queen of Sheba than all his prosperity and grandeur. There is a spiritual excellence in heavenly things, and in consistent Christians, to which no reports can do justice. Here the truth exceeded; and all who, through grace, are brought to commune with God, will say the one half was not told them of the pleasures and the advantages of wisdom's ways. Glorified saints, much more, will say of heaven, that the thousandth part was not told them, 1Co 2:9. She pronounced them happy that constantly attended Solomon. With much more reason may we say of Christ's servants, Blessed are they that dwell in his house; they will be still praising him. She made a noble present to Solomon. What we present to Christ, he needs not, but will have us do so to express our gratitude. The believer who has been with Jesus, will return to his station, discharge his duties with readiness, and from better motives; looking forward to the day when, being absent from the body, he shall be present with the Lord.
And she gave the king one hundred and twenty talents of gold,.... The same sum that Hiram sent him; see Gill on 1 Kings 9:14 this fulfilled the prophecy, so far as it respected Solomon, Psalm 72:15.
and of spices very great store, and precious stones; see 1 Kings 10:2 there came no more such abundance of spices as these which the queen of Sheba gave to King Solomon; that is, into Judea. Josephus reports (t), that some say that the balsamic plant, which Judea was afterwards so famous for, was brought by this queen, and a gift of hers to Solomon; and Diodorus Siculus (u) speaks of it as in Arabia, and not to be found in any other part of the world.
(t) Ut supra, (Antiqu. l. 8. c. 6.) sect. 6. (u) Bibliotec. l. 2. p. 132.
and of spices very great store, and precious stones; see 1 Kings 10:2 there came no more such abundance of spices as these which the queen of Sheba gave to King Solomon; that is, into Judea. Josephus reports (t), that some say that the balsamic plant, which Judea was afterwards so famous for, was brought by this queen, and a gift of hers to Solomon; and Diodorus Siculus (u) speaks of it as in Arabia, and not to be found in any other part of the world.
(t) Ut supra, (Antiqu. l. 8. c. 6.) sect. 6. (u) Bibliotec. l. 2. p. 132.