(18) They arose out of Midian.--The expression is a curious one; for we should have expected the starting-point of the flight to have been described in Edom itself. If the reading of the text is correct, the reference must be either to some branch of the Midianitish tribes settled between Edom and the desert of Paran, or to a city Midian, not far from the Gulf of Elath, of which some ancient authorities speak, and to which the LXX. expressly refers here.
Paran (see Genesis 21:21; Numbers 10:12; Numbers 12:16; Numbers 13:3; Numbers 13:26 : 1 Samuel 25:1) is part of the Sinaitic region, adjacent to the wilderness of Zin, and north of the range now called the El-Tih mountains. It lies to the west of the Edomite territory, and was then evidently inhabited by an independent race, from which the fugitive companions of Hadad enlisted support.
Pharaoh king of Egypt.--The dynasty then reigning in Lower Egypt is that called the twenty-first, or Tanite, dynasty. Chronological considerations, and perhaps internal probabilities, suggest that this Pharaoh was not the same as the king who became father-in-law to Solomon. But the same policy of alliance with the occupants of Palestine and the neighbourhood is equally exemplified in both cases, though by different methods; and accords well with the apparent decadence of Egyptian power at this time, of which very little record is preserved in the monuments. Jealousy of the growing power of Israel under David and Solomon might prompt this favourable reception of Hadad, as afterwards of Jeroboam. The marriage of Solomon with the daughter of Pharaoh, and the active co-operation of Pharaoh against Gezer (1 Kings 9:16), indicate an intervening variation of policy, without, however, any change in the general design of securing Egypt by alliances on the north-east. In this case the intermarriage of Hadad with the royal house, and the inclusion of his son Genubath among the children of Pharaoh, argue an unusual distinction, which could only have been due to a high estimate of the importance of influence over the strong country of Edom, and of the future chances of Hadad's recovery of the throne.
Verse 18. - And they arose out of Midian [a name of wide and somewhat varied significance. Midian embraces the eastern portion of the peninsula of Sinai (Exodus 2:15, 21; Exodus 3:1), and stretches along the eastern border of Palestine. The term has been compared with our "Arabia." And the indefiniteness arises in both instances from the same cause, viz., that the country was almost entirely desert. Midian would thus extend along the back or east of Edom. There is no need, consequently (with Thenius), to read מָעוןi.e., their dwelling. It is noticeable, however, that the LXX. reads ἐκ τῆς πόλεωςΜαδμὶμ, and some of the geographers do mention a city of that name on the eastern shore of the Elanitic gulf], and came to Paran [Elsewhere Mount Paran, Habakkuk 3:3; Deuteronomy 33:2; a desert and mountainous tract lying between Arabia Petraea, Palestine, and Idumaea (see Numbers 10:12; Numbers 13:3, 27; 1 Samuel 25:1; Deuteronomy 1:1), and comprehending the desert of Et Tih. It is difficult to identify it with greater precision, but it has been connected with the beautiful Wady Feiran, near Mount Serbal, in the Sinaitic range, which would agree fairly well with our narrative]: and they took men with them out of Pavan [as guides through the desert, and possibly as a protection also], and came to Egypt [The direct route from Edom to Egypt would be across the desert of Et Tih - practically the route of the caravan of pilgrims from Mecca. But this does not settle the position of Paran, as the text seems to hint that the fugitives did not proceed direct from Edom. They may have taken refuge in the first instance amongst the tribes of Midian; or they may have diverged from the straight course through fear], unto Pharaoh king of Egypt [This cannot have been the Pharaoh who was Solomon's father-in-law, for in the first place, the flight was in the time of David, and secondly, a prince who had aided and abetted these fugitives would hardly be likely to form an alliance with their great enemy. It may have been Psusennes II.]; which gave him an house, and appointed him victuals [i.e., certain cities or officers were charged with his maintenance, though, as his relations with the royal family were so extremely intimate (vers. 19-22), he may have been fed from the royal table], and gave him land.
11:14-25 While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
And they arose out of Midian,.... A country which lay in their way to Egypt, and where it seems they made some stay, and then departed:
and came to Paran; near to which was a wilderness of the same name, in which the Israelites wandered when they came out of Egypt, and which lay between Edom and Egypt:
and they took men with them out of Paran; either as guides and guards through the wilderness, or to make the better appearance before Pharaoh, and that they might meet with the better reception:
and they came to Egypt, unto Pharaoh king of Egypt; and told their case, and informed him who Hadad was: who, pitying an unfortunate young prince,
gave him an house; for him and his servants to dwell in:
and appointed him victuals; a daily provision for him and his men:
and gave him land; for his servants to cultivate, and from thence to raise a revenue for his support; the Jewish writers say he gave him cities to rule over; but as he was but a little child when he came, it cannot be thought that was done, at least directly.
Paran (see Genesis 21:21; Numbers 10:12; Numbers 12:16; Numbers 13:3; Numbers 13:26 : 1 Samuel 25:1) is part of the Sinaitic region, adjacent to the wilderness of Zin, and north of the range now called the El-Tih mountains. It lies to the west of the Edomite territory, and was then evidently inhabited by an independent race, from which the fugitive companions of Hadad enlisted support.
Pharaoh king of Egypt.--The dynasty then reigning in Lower Egypt is that called the twenty-first, or Tanite, dynasty. Chronological considerations, and perhaps internal probabilities, suggest that this Pharaoh was not the same as the king who became father-in-law to Solomon. But the same policy of alliance with the occupants of Palestine and the neighbourhood is equally exemplified in both cases, though by different methods; and accords well with the apparent decadence of Egyptian power at this time, of which very little record is preserved in the monuments. Jealousy of the growing power of Israel under David and Solomon might prompt this favourable reception of Hadad, as afterwards of Jeroboam. The marriage of Solomon with the daughter of Pharaoh, and the active co-operation of Pharaoh against Gezer (1 Kings 9:16), indicate an intervening variation of policy, without, however, any change in the general design of securing Egypt by alliances on the north-east. In this case the intermarriage of Hadad with the royal house, and the inclusion of his son Genubath among the children of Pharaoh, argue an unusual distinction, which could only have been due to a high estimate of the importance of influence over the strong country of Edom, and of the future chances of Hadad's recovery of the throne.
and came to Paran; near to which was a wilderness of the same name, in which the Israelites wandered when they came out of Egypt, and which lay between Edom and Egypt:
and they took men with them out of Paran; either as guides and guards through the wilderness, or to make the better appearance before Pharaoh, and that they might meet with the better reception:
and they came to Egypt, unto Pharaoh king of Egypt; and told their case, and informed him who Hadad was: who, pitying an unfortunate young prince,
gave him an house; for him and his servants to dwell in:
and appointed him victuals; a daily provision for him and his men:
and gave him land; for his servants to cultivate, and from thence to raise a revenue for his support; the Jewish writers say he gave him cities to rule over; but as he was but a little child when he came, it cannot be thought that was done, at least directly.