(21, 22) When Hadad heard.--If (as the text seems to suggest) this took place on the news of the death of David and of Joab, the scourge of Edom, it belongs, of course, to the early part of the reign of Solomon, before his power was established. The courteous evasion by the Pharaoh of that time of Hadad's request for permission to return, may probably indicate the beginning of the change of attitude towards the powerful monarchy of Israel, which took effect in the subsequent close alliance of the kingdoms. As the text stands, the record here stops abruptly, and then recurs to Hadad by a curious allusion in 1 Kings 11:25. It can hardly be doubted that there is some omission or dislocation of the text. The LXX. (in the Vatican MS.) introduces after the words "Hadad the Edomite" in 1 Kings 11:14, the words "and Rezon the son of Eliadah . . . all the days of Solomon" from 1 Kings 11:23-25; and then, resuming the story of Hadad, adds, after the record of his request to Pharaoh, "and Hadad returned to his land. This is the mischief which Hadad did, and he abhorred Israel, and reigned over Edom." Josephus, on the other hand, says that at the time of the original request, Pharaoh refused permission; but that in the declining years of Solomon it was granted, and that Hadad, finding it impossible to excite rebellion in Edom, which was strongly garrisoned, joined Rezon in Syria, and with him established an independent power, and did mischief to Israel. (Ant. viii. 6, 6.) This account is itself probable enough; it accounts, moreover, for the close connection in the history (especially in the LXX. reading) between Hadad and Rezon, and for the insertion of the whole matter in this place; and accords also with the fact that, while Syria seems at once to become independent after the death of Solomon, we hear of no revolt of Edom till the time of Jelioshaphat (2 Chronicles 20).
Verse 21. - And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead [It comes out very significantly here what a name of terror Joab's had been in Edom and how deep was the impression which his bloody vengeance of a quarter of a century before had made] Hadad said to Pharaoh, Let me depart [Heb. send me away], that I may go to mine own country. [Rawlinson cites Herod. 3:132-137; 5:25, 35, 106, 107, to show that refugees at Oriental courts must obtain permission to leave them.]
11:14-25 While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
And when Hadad heard in Egypt that David slept with his fathers,.... Was dead and buried, as the death of princes is soon known in other countries, and especially a king of such fame as David:
and that Joab the captain of the host was dead: whose name might be terrible to Hadad, because of the slaughter of men he had made in his country:
Hadad said unto Pharaoh, let me depart, that I may go to mine own country; with a view and an hope to recover it, now David and Joab were dead.
and that Joab the captain of the host was dead: whose name might be terrible to Hadad, because of the slaughter of men he had made in his country:
Hadad said unto Pharaoh, let me depart, that I may go to mine own country; with a view and an hope to recover it, now David and Joab were dead.