(33) Whosoever would.--See 1 Kings 12:32. The emphatic tone of the words, "whosoever would, he consecrated him," possibly indicates that, in spite of all that Jeroboam and his prophet could do, there was some difficulty in securing candidates for his unauthorised priesthood.
Verse 33. - After this thing [calculated though it was to make a deep impression and to furnish a solemn warning] Jeroboam turned not from his evil way. "Some hand was found that durst repair the altar God had rent" (Matthew Henry). According to Josephus, the old prophet now explained away the miracles of the prophet of Judah, alleging that the altar had fallen because it was new and the king's hand had become powerless from fatigue (Ant., 8:09, § 1)], but made again [Heb. "returnedand made." The tautology is significant. He returned not from his sin, but returned to it] of the lowest [see on 1 Kings 12:11] ofthe people priests of the high places: whosoever would [Heb. pleased], he consecrated [Heb. filled his hand. In the consecration of Aaron and his sons, and possibly of their successors also, the portions of the victim which were usually burned upon the altar, together with the right shoulder or leg, which was the priest's portion, and three cakes of unleavened Bread, were put into the hands of the candidates for the priesthood, and waved before the Lord before they were offered on the altar (Exodus 29:22-26; Leviticus 8:25-28). To "fill the hand" consequently Became a synonym for consecration] him [It would almost appear, from the extreme readiness with which Jeroboam ordained his priests, that few candidates offered themselves for the office. In one respect, however, he exacted more from the candidate than did the law. For whereas the latter required "one bullock and two rams" (Exodus 29:1, etc.), he demanded one Bullock and seven rams as the offering on consecration (2 Chronicles 13:9], and he became one of the priests [Heb. and he became priests, etc. So the Chaldee. LXX. καὶ ἐγένετο ἱερεύς] of the high places.
13:23-34 God is displeased at the sins of his own people; and no man shall be protected in disobedience, by his office, his nearness to God, or any services he has done for him. God warns all whom he employs, strictly to observe their orders. We cannot judge of men by their sufferings, nor of sins by present punishments; with some, the flesh is destroyed, that the spirit may be saved; with others, the flesh is pampered, that the soul may ripen for hell. Jeroboam returned not from his evil way. He promised himself that the calves would secure the crown to his family, but they lost it, and sunk his family. Those betray themselves who think to support themselves by any sin whatever. Let us dread prospering in sinful ways; pray to be kept from every delusion and temptation, and to be enabled to walk with self-denying perseverance in the way of God's commands.
After this thing Jeroboam returned not from his evil way,.... From the idolatrous practices he had started, and was establishing; though he had seen his altar rent, and the ashes poured out as the man of God predicted, his own hand withered, and that restored again upon the prayer of the prophet; and though he had heard of the death he died for his disobedience to the command of God, and the several marvellous things that attended it; these were so far from reforming him, that he seemed to be the more hardened thereby:
but made again of the lowest of the people priests of the high places: and officiated there, and indeed those of the tribe of Levi would not serve there, and therefore were expelled their cities; see 2 Chronicles 11:14.
but made again of the lowest of the people priests of the high places: and officiated there, and indeed those of the tribe of Levi would not serve there, and therefore were expelled their cities; see 2 Chronicles 11:14.