1 Kings 18:10 MEANING

(10) There is no nation.--This unremitting search--implying perhaps some supremacy or authority over neighbouring kingdoms--suits ill with the half-hearted enmity of Ahab. No doubt it was the work of Jezebel, in Ahab's name, connived at (as in the murder of Naboth) by his timidity.

Verse 10. - As the Lord thy God liveth [Obadiah uses precisely the same adjuration as the widow of Zarephath, 1 Kings 17:12. But then, though Jehovah was undoubtedly his God, He was in a more special and intimate manner Elijah's God. The oath corresponds well with the prophet's name], there is no nation or kingdom, whither my lord hath not sent to seek thee [Keil says the hyperbole is to be explained by the "inward excitement and fear" of the speaker. But the Orientals use similar exaggerations in their calmest moments. All that is meant is that all neighbouring and accessible courts had been communicated with. This search for Elijah shows that Ahab regarded him as the author of the drought, and did not recognize it as sent by God. The belief in occult and magical powers has always held possession of the Eastern mind]: and when they said, He is not there [Heb. Not, and he, etc.]; he took an oath [LXX. ἐνέπρησε, which has been thought by some to point to acts of vengeance. But more probably it is a clerical error, perhaps for ὥρκισε, or ἐνώρκισε. On the frequency of oaths in that age see on 1 Kings 1:51] of the kingdom and nation, that they found thee not.

18:1-16 The severest judgments, of themselves, will not humble or change the hearts of sinners; nothing, except the blood of Jesus Christ, can atone for the guilt of sin; nothing, except the sanctifying Spirit of God, can purge away its pollution. The priests and the Levites were gone to Judah and Jerusalem, 2Ch 11:13,14, but instead of them God raised up prophets, who read and expounded the word. They probably were from the schools of the prophets, first set up by Samuel. They had not the spirit of prophecy as Elijah, but taught the people to keep close to the God of Israel. These Jezebel sought to destroy. The few that escaped death were forced to hide themselves. God has his remnant among all sorts, high and low; and that faith, fear, and love of his name, which are the fruits of the Holy Spirit, will be accepted through the Redeemer. See how wonderfully God raises up friends for his ministers and people, for their shelter in difficult times. Bread and water were now scarce, yet Obadiah will find enough for God's prophets, to keep them alive. Ahab's care was not to lose all the beasts; but he took no care about his soul, not to lose that. He took pains to seek grass, but none to seek the favour of God; fencing against the effect, but not inquiring how to remove the cause. But it bodes well with a people, when God calls his ministers to stand forth, and show themselves. And we may the better endure the bread of affliction, while our eyes see our teachers.As the Lord thy God liveth,.... Which is the form of an oath he thought fit to make, to ascertain the truth of what he was about to say:

there is no nation or kingdom, whither my lord hath not sent to seek thee; which is either an hyperbolical expression, signifying he had sought for him in many places, and in every place he could think of; or it must be understood either of the ten tribes, which were as so many nations and kingdoms as they had been; or were more in the times of the Canaanites; or of the nations round about, that were in alliance with or tributary to the king of Israel:

and when they said, he is not there, he took an oath of the kingdom and nation that they found thee not; which he might exact of his own subjects, but could not of other nations, unless they were free to it of themselves; or he might take it of their ambassadors or merchants that came into his land, of whom he inquired, and adjured them to tell him the truth.