1 Kings 2:28

¶ Then tidings came to Ioab (for Ioab had turned after Adoniiah, though hee turned not after Absalom) and Ioab fled vnto the Tabernacle of the Lord, and caught hold on the hornes of the Altar.
- King James Version (1611) - View 1611 Bible Scan

Now the news came to Joab, for Joab had followed Adonijah, although he had not followed Absalom. And Joab fled to the tent of the LORD and took hold of the horns of the altar.
- New American Standard Version (1995)

And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of Jehovah, and caught hold on the horns of the altar.
- American Standard Version (1901)

And news of this came to Joab; for Joab had been one of Adonijah's supporters, though he had not been on Absalom's side. Then Joab went in flight to the Tent of the Lord, and put his hands on the horns of the altar.
- Basic English Bible

And the report came to Joab (for Joab had turned after Adonijah, though he had not turned after Absalom); and Joab fled to the tent of Jehovah, and caught hold of the horns of the altar.
- Darby Bible

Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled to the tabernacle of the LORD, and caught hold on the horns of the altar.
- Webster's Bible

The news came to Joab; for Joab had turned after Adonijah, though he didn't turn after Absalom. Joab fled to the Tent of Yahweh, and caught hold on the horns of the altar.
- World English Bible

And the report hath come unto Joab -- for Joab hath turned aside after Adonijah, though after Absalom he did not turn aside -- and Joab fleeth unto the tent of Jehovah, and layeth hold on the horns of the altar.
- Youngs Literal Bible

And the tidings came to Joab; for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the Tent of the LORD, and caught hold on the horns of the altar.
- Jewish Publication Society Bible

Wesley's Notes for 1 Kings 2:28

2:26 Because, &c. - Thus Solomon shews respect to his sacredfunction. He mixes mercy with justice, and requites Abiathar's formerkindness to David; hereby teaching princes, that they should not writeinjuries in marble, and benefits in sand, as they have been so oftenobserved to do.

2:27 Which he spake - Concerning the translation of the priesthoodfrom the house of Eli, and of Ithamar, to that of Eleazar: whichbeing threatened eighty years ago, is now executed. So divine vengeance,though sometimes it be slow, is always sure.

2:30 He said, Nay, &c. - For he supposed, either, that Solomonwould not defile that place with his blood, but would spare him for hisrespect to it, as he had done Adonijah: or, he had a superstitiousconceit, that his dying there might give his guilty and miserable soulsome advantage.