(36) Called for Shimei.--The command given to Shimei is in itself a reasonable precaution against treason, in one already powerful and of doubtful fidelity; and the reference to crossing the Kedron shows that it was designed to prevent his resorting to his native place, Bahurim. But it is difficult, in face of David's charge, to doubt that it was in some degree intended as a snare; and this view is confirmed by Solomon's words in 1 Kings 2:44, which refer back to the old offence of Shimei against David. The narrative gives no hint that Shimei's expedition to Gath was not made in good faith, simply to regain his slaves; and a command, which had its justification in the danger likely to result from his residence in Bahurim, among his own people, could hardly be disobeyed in spirit by a temporary journey to a foreign country. Legally the execution was justifiable, and it may have been politic; but it cannot stand examination on the ground of equity or generosity. It is here probably related by anticipation.
Verse 36. - And the king sent and called for Shimei [probably from Bahurim. But see on ver. 8] [Not necessarily as "a guarantee for his residence there" (Wordsworth). Jewish law would make a purchase difficult. Leviticus 25:23. Cf. 1 Kings 21:3] an house in Jerusalem and dwell there [where he would be under surveillance and where his sinister influence with the men of Benjamin would be neutralized] and go not forth thence any whither [or, "hither and thither." Weder dahin noch dorthin. Bahr.]
2:35-46 The old malignity remains in the unconverted heart, and a watchful eye should be kept on those who, like Shimei, have manifested their enmity, but have given no evidence of repentance. No engagements or dangers will restrain worldly men; they go on, though they forfeit their lives and souls. Let us remember, God will not accommodate his judgment to us. His eye is over us; and let us strive to walk as in his presence. Let our every act, word, and thought, be governed by this great truth, that the hour is quickly coming when the smallest circumstances of our lives shall be brought to light, and our eternal state be fixed by a righteous and unerring God. Thus Solomon's throne was established in peace, as the type of the Redeemer's kingdom of peace and righteousness. And it is a comfort, in reference to the enmity of the church's enemies, that, how much soever they rage, it is a vain thing they imagine. Christ's throne is established, and they cannot shake it.
And the king sent and called for Shimei,.... Who had cursed his father; he lived at Bahurim, in the tribe of Benjamin, and from thence he sent for him to him, 2 Samuel 16:5;
and said unto him, build thee an house in Jerusalem and dwell there,
and go not from thence any where; the orders were to remove from Bahurim to Jerusalem, where he was to provide himself a dwelling house, and there continue, and never go out of the city, at least not further on any side of it than it was to the brook Kidron, which was not more than half a mile from the city. This Solomon ordered, to prevent this man going about in the country sowing and stirring up sedition; and that he might be under his eye and notice, that should he commit any evil, and give him an opportunity of punishing him, he might do it as his father had directed him; and he might judge from the temper of the man, and indeed from the nature of men in general, that what they are forbidden they are the most prone unto, that he would transgress in this case, and give him an occasion against him.
and said unto him, build thee an house in Jerusalem and dwell there,
and go not from thence any where; the orders were to remove from Bahurim to Jerusalem, where he was to provide himself a dwelling house, and there continue, and never go out of the city, at least not further on any side of it than it was to the brook Kidron, which was not more than half a mile from the city. This Solomon ordered, to prevent this man going about in the country sowing and stirring up sedition; and that he might be under his eye and notice, that should he commit any evil, and give him an opportunity of punishing him, he might do it as his father had directed him; and he might judge from the temper of the man, and indeed from the nature of men in general, that what they are forbidden they are the most prone unto, that he would transgress in this case, and give him an occasion against him.