1 Kings 9:20

And all the people that were left of the Amorites, Hittittes, Perizzites, Hiuites, and Iebusites, which were not of the children of Israel,
- King James Version (1611) - View 1611 Bible Scan

{As for} all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites and the Jebusites, who were not of the sons of Israel,
- New American Standard Version (1995)

As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
- American Standard Version (1901)

As for the rest of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not children of Israel;
- Basic English Bible

All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel,
- Darby Bible

And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not of the children of Israel,
- Webster's Bible

As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
- World English Bible

The whole of the people that is left of the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite, who [are] not of the sons of Israel --
- Youngs Literal Bible

All the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel;
- Jewish Publication Society Bible

Wesley's Notes for 1 Kings 9:20

9:21 Those - He used them as bondmen, and imposed bodily labours uponthem. But why did not Solomon destroy them as God had commanded, whennow it was fully in his power to do so? The command of destroying them,#Deut 7:2|, did chiefly, if not only, concern that generation ofCanaanites, who lived in, or, near the time of the Israelitesentering into Canaan. And that command seems not to be absolute, butconditional, and with some exception for those who should submit andembrace the true religion, as may be gathered both from #Josh 11:19|,and from the history of the Gibeonites. For if God's command had beenabsolute, the oaths of Joshua, and of the princes, could not haveobliged them, nor dispensed with such a command.