1 Kings 9:25 MEANING

(25) And three times in a year.--This verse seems by the last words to be a kind of note or postscript to the description of the completion and consecration of the Temple. To the record of the great inaugural sacrifice it adds a notice of the solemn renewal of the royal offering, both of victims and of incense, three times in a year--no doubt at the three great feasts, the Passover, the Feast of Weeks, and the Feast of Tabernacles. As has been already said (see Note on 1 Kings 8:63), there is no reason to suppose that on these occasions, or on any others, Solomon personally usurped the pries?s office.

Verse 25. - And three times in a year [i.e., no doubt at the three feasts, the times of greatest solemnity, and when there was the largest concourse of people. See 2 Chronicles 8:12. The design of this verse may be to show that there was no longer any offering on high places. It would thus refer to 1 Kings 3:2, as ver. 24 to 1 Kings 3:1] did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the Lord [the chronicler adds, "before the porch"], and he burnt incense. [It has been supposed by some that Solomon sacrificed and burnt incense propria manu. According to Dean Stanley ("Jewish Ch." 2. pp. 220, 221), "he solemnly entered, not only the temple courts with sacrifices, but penetrated into the Holy Place itself, where in later years none but the priests were allowed to enter, and offered incense on the altar of incense." But this positive statement is absolutely destitute of all basis. For, in the first place, there is nothing in the text to support it. If Solomon ordered, or defrayed the cost of, the sacrifices, etc., as no doubt he did, the historian would properly and naturally describe him as offering burnt offerings. Qui facit per alium facit per se, and priests are expressly mentioned as present at these sacrifices (1 Kings 8:6; 2 Chronicles 5:7-14; 2 Chronicles 7:2, 5). We have just as much reason, and no more, for believing that the king built Mille (ver. 24) with his own hands, and with his own hands "made a navy of ships" (ver. 26), as that he sacrificed, etc., in propria persona. And, secondly, it is simply inconceivable, if he had so acted, that it should have attracted no more notice, and that our historian should have passed it over thus lightly. We know what is recorded by our author as having happened when, less than two centuries afterwards, King Uzziah presumed to intrude on the functions of the priests (2 Chronicles 26:17-20); cf. 1 Kings 13:1), and we know what had happened some five centuries before (Numbers 16:35), when men who were not of the seed of Aaron came near to offer incense before the Lord. It is impossible that Solomon could have disregarded that solemn warning without some protest, or without a syllable of blame on the part of our author. And the true account of these sacrifices is that they were offered by the king as the builder of the temple, and probably throughout his life, by the hands of the ministering priests (2 Chronicles 8:14). Thrice in the year he showed his piety by a great function, at which he offered liberally] upon the altar [Heb. upon that, sc. altar אתּו. See Gesen. Lex., p. 94; Ewald, Syntax, 332a (3) ] that was before the Lord. [The altar of incense stood before the entrance to the oracle, the place of the Divine presence. See on 1 Kings 6:22-3. So he finished the house. [Same word, but in the Kal form in 1 Kings 7:51. The Piel form, used here, may convey the deeper meaning, "he perfected," i.e., by devoting it to its proper use. It was to be "a house of sacrifice" (2 Chronicles 7:12).

9:15-28 Here is a further account of Solomon's greatness. He began at the right end, for he built God's house first, and finished that before he began his own; then God blessed him, and he prospered in all his other buildings. Let piety begin, and profit follow; leave pleasure to the last. Whatever pains we take for the glory of God, and to profit others, we are likely to have the advantage. Canaan, the holy land, the glory of all lands, had no gold in it; which shows that the best produce is that which is for the present support of life, our own and others; such things did Canaan produce. Solomon got much by his merchandise, and yet has directed us to a better trade, within reach of the poorest. Wisdom is better than the merchandise of silver, and the gain thereof than fine gold, Pr 3:14.And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the Lord,.... The brasen altar, the altar of burnt offering, which stood in the court of the priests, and by whom he offered. The three times were the feasts of passover, pentecost, and tabernacles, as explained in 2 Chronicles 8:13, not that these were the only offerings, or these the only times he offered; for he offered all other sacrifices, and at all other times commanded in the law of Moses, as on sabbaths and new moons, as expressed in the above place:

and he burnt incense upon the altar that was before the Lord; the altar of incense, which stood in the holy place, right beside the most holy, in which was the ark, the symbol of the divine Presence; not that Solomon burnt incense in person, but by the priests, whom he furnished with incense; for no king might offer incense, as the case of Uzziah shows:

so he finished the house; which respects not the building of it, that had been observed before, but the service of it; as he had provided all vessels and utensils for the furniture of it, and all things to be used in them; as sacrifices for the altar of burnt offering, incense for the altar of incense, bread for the shewbread table, and oil for the lamps; so he appointed the courses of the priests, Levites, and porters, to do their duty, who went through every part of service assigned them, and completed the whole; see 2 Chronicles 8:14.