(1) Wherefore.--That is, Because the Pauline teaching is correct which brings the Gentiles up to the same level with the Jews. It may be observed that this newly enunciated principle is called by St. Peter in the previous verse of the last chapter, a "gospel," or piece of good news, for all parties.
Laying aside.--This implies that before they had been wrapped up in these sins. There had been "malice" (i.e., ill will put into action) on the part of these Hebrew Christians against their Gentile brethren, and "guile," and "hypocrisies," and "jealousies," which are all instances of concealed malice. Of these three, the first plots, the second pretends not to plot, and the third rejoices to think of the plot succeeding. The word for "all evil speakings" is literally, all talkings down--this is "malice" in word. Archbishop Leighton well says, "The Apostles sometimes name some of these evils, and sometimes other of them; but they are inseparable, all one garment, and all comprehended under that one word (Ephesians 4:22), 'the old man,' which the Apostle there exhorts to put off; and here it is pressed as a necessary evidence of this new birth, and furtherance of their spiritual growth, that these base habits be thrown away, ragged filthy habits, unbeseeming the children of God." All these vices (natural vices to the Jewish mind) are contrasted with the "unfeigned (literally, un-hypocritical) brotherly kindness" of 1 Peter 1:22.
Verse 1. - Wherefore laying aside. Those who would wear the white robe of regeneration must lay aside the filthy garments (Zechariah 3:3) of the old carnal life. So St. Paul bids us put off the old man and put on the new (Ephesians 4:22, 24; Colossians 3:8, 10; comp. also Romans 13:14, "Put ye on the Lord Jesus Christ." The metaphor would be more striking when, at baptism, the old dress was laid aside, and the white chrisom was put on. St. Paul connects the putting on of Christ with baptism in Galatians 3:27, and St. Peter, when speaking of baptism in 1 Peter 3:21, uses the substantive (ἀπόθεσις) corresponding to the word here rendered "laying aside" (ἀποθέμενοι). All malice, and all guile, and hypocrisies, and envies, and all evil-speakings. The sins mentioned here are all offences against that "unfeigned love of the brethren" which formed the subject of St. Peter's exhortation in the latter part of 1 Peter 1. St. Augustine, quoted here by most commentators, says, "Malitia malo delectatur alieno; invidia bone cruciatur alieno; dolus duplicat; adulatio duplicat linguam; detrectatio vulnerat famam" (comp. Ephesians 4:22-31); the close resemblance between the two passages proves St. Peter's knowledge of the Epistle to the Ephesians.
2:1-10 Evil-speaking is a sign of malice and guile in the heart; and hinders our profiting by the word of God. A new life needs suitable food. Infants desire milk, and make the best endeavours for it which they are able to do; such must be a Christian's desires after the word of God. Our Lord Jesus Christ is very merciful to us miserable sinners; and he has a fulness of grace. But even the best of God's servants, in this life, have only a taste of the consolations of God. Christ is called a Stone, to teach his servants that he is their protection and security, the foundation on which they are built. He is precious in the excellence of his nature, the dignity of his office, and the glory of his services. All true believers are a holy priesthood; sacred to God, serviceable to others, endowed with heavenly gifts and graces. But the most spiritual sacrifices of the best in prayer and praise are not acceptable, except through Jesus Christ. Christ is the chief Corner-stone, that unites the whole number of believers into one everlasting temple, and bears the weight of the whole fabric. Elected, or chosen, for a foundation that is everlasting. Precious beyond compare, by all that can give worth. To be built on Christ means, to believe in him; but in this many deceive themselves, they consider not what it is, nor the necessity of it, to partake of the salvation he has wrought. Though the frame of the world were falling to pieces, that man who is built on this foundation may hear it without fear. He shall not be confounded. The believing soul makes haste to Christ, but it never finds cause to hasten from him. All true Christians are a chosen generation; they make one family, a people distinct from the world: of another spirit, principle, and practice; which they could never be, if they were not chosen in Christ to be such, and sanctified by his Spirit. Their first state is a state of gross darkness, but they are called out of darkness into a state of joy, pleasure, and prosperity; that they should show forth the praises of the Lord by their profession of his truth, and their good conduct. How vast their obligations to Him who has made them his people, and has shown mercy to them! To be without this mercy is a woful state, though a man have all worldly enjoyments. And there is nothing that so kindly works repentance, as right thoughts of the mercy and love of God. Let us not dare to abuse and affront the free grace of God, if we mean to be saved by it; but let all who would be found among those who obtain mercy, walk as his people.
Wherefore, laying aside all malice,.... Since the persons the apostle writes to were born again, and therefore ought to love one another, he exhorts them to the disuse of such vices as were disagreeable to their character as regenerate men, and contrary brotherly love; he dissuades them from them, and advises to "lay them aside", either as weights and burdens, which it was not fit for new born babes to carry; see Hebrews 12:1 or rather as old worn out clothes, as filthy rags, which should be put off, laid by, and never used more, being what were very unsuitable to their character and profession to wear: the metaphor is the same as in Ephesians 4:22 and the first he mentions is malice; to live in which is a mark of an unregenerate man, and very unbecoming such who are born again; and is not consistent with the relation of brethren, and character of children, or new born babes, who are without malice, and do not bear and retain it: "all" of this is to be laid aside, towards all persons whatever, and in every shape, and in every instance of it:
and all guile; fraud, or deceit, in words or actions; and which should not be found, and appear in any form, in Israelites indeed, in brethren, in the children of God; who ought not to lie one to another, or defraud each other, nor express that with their lips which they have not in their hearts; which babes are free from, and so should babes in Christ:
and hypocrisies; both to God and men: hypocrisy to God is, when persons profess that which they have not, as love to God, faith in Christ, zeal for religion, fervent devotion, and sincerity in the worship of God; and do all they do to be seen of men, and appear outwardly righteous, and yet are full of all manner of iniquity: hypocrisy to men is, pretence of friendship, loving in word and tongue only, speaking peaceably with the mouth, but in heart laying wait; a sin to be abhorred and detested by one that is born from above; and is contrary to that integrity, simplicity, and sincerity of heart, which become regenerate persons, the children of God, and brethren one of another:
and envies; at each other's happiness and prosperity, riches, honours, gifts temporal or spiritual; for such are works of the flesh, show men to be carnal, are unbecoming regenerated persons, and contrary to the exercise of Christian charity, or love, which envieth not the welfare of others, either respecting body, soul, or estate:
and all evil speakings; backbitings, whisperings, detractions, hurting one another's characters by innuendos, false charges, and evil surmises; which is not acting like men that are made new creatures, and are partakers of the divine nature, nor like brethren, or as Christ's little ones, and who are of God, begotten again to be a kind of firstfruits of his creatures.
Laying aside.--This implies that before they had been wrapped up in these sins. There had been "malice" (i.e., ill will put into action) on the part of these Hebrew Christians against their Gentile brethren, and "guile," and "hypocrisies," and "jealousies," which are all instances of concealed malice. Of these three, the first plots, the second pretends not to plot, and the third rejoices to think of the plot succeeding. The word for "all evil speakings" is literally, all talkings down--this is "malice" in word. Archbishop Leighton well says, "The Apostles sometimes name some of these evils, and sometimes other of them; but they are inseparable, all one garment, and all comprehended under that one word (Ephesians 4:22), 'the old man,' which the Apostle there exhorts to put off; and here it is pressed as a necessary evidence of this new birth, and furtherance of their spiritual growth, that these base habits be thrown away, ragged filthy habits, unbeseeming the children of God." All these vices (natural vices to the Jewish mind) are contrasted with the "unfeigned (literally, un-hypocritical) brotherly kindness" of 1 Peter 1:22.
and all guile; fraud, or deceit, in words or actions; and which should not be found, and appear in any form, in Israelites indeed, in brethren, in the children of God; who ought not to lie one to another, or defraud each other, nor express that with their lips which they have not in their hearts; which babes are free from, and so should babes in Christ:
and hypocrisies; both to God and men: hypocrisy to God is, when persons profess that which they have not, as love to God, faith in Christ, zeal for religion, fervent devotion, and sincerity in the worship of God; and do all they do to be seen of men, and appear outwardly righteous, and yet are full of all manner of iniquity: hypocrisy to men is, pretence of friendship, loving in word and tongue only, speaking peaceably with the mouth, but in heart laying wait; a sin to be abhorred and detested by one that is born from above; and is contrary to that integrity, simplicity, and sincerity of heart, which become regenerate persons, the children of God, and brethren one of another:
and envies; at each other's happiness and prosperity, riches, honours, gifts temporal or spiritual; for such are works of the flesh, show men to be carnal, are unbecoming regenerated persons, and contrary to the exercise of Christian charity, or love, which envieth not the welfare of others, either respecting body, soul, or estate:
and all evil speakings; backbitings, whisperings, detractions, hurting one another's characters by innuendos, false charges, and evil surmises; which is not acting like men that are made new creatures, and are partakers of the divine nature, nor like brethren, or as Christ's little ones, and who are of God, begotten again to be a kind of firstfruits of his creatures.