(17) Samuel called the people together.--"Samuel does all that further lies in his power to promote the great cause. He calls a national assembly to Mizpeh. Here the sacred lot, it is stated, fell, among all the tribes of Israel, upon Benjamin; and, in an ever narrowing circle, at length upon Saul, the son of Kish. If we consider the general use in those ages of the sacred lot, we shall find that, taking the whole account in this connection, it exhibits nothing but the great truth that for the full and auspicious acknowledgment of Saul as king, his mysterious interview with the seer did not alone suffice--publicly, in solemn national assembly, was it necessary for the Spirit of the Eternal to choose him out, and to make him known as the Eternal's man."--Ewald.
Mizpah (for so the name should be spelt) was chosen by Samuel for the solemn assembly of the tribes on the occasion of the electing their first king, on account of the glorious memories of his own victory, many years before, at that place. The words, "unto the Lord" probably signify that the mysterious Urim and Thummim, by which inquiry was used to be made of the Eternal, had been brought there by the high priest, or, on the supposition that the office was then vacant, by the priest who temporarily replaced him.
Verse 17. - Samuel called the people together unto Jehovah to Mizpeh. For the reason why Mizpah (so the name should be spelt) was chosen as the place of meeting see 1 Samuel 7:15. Unto Jehovah. Because in some way the Divine presence there was indicated; possibly by the high priest having been summoned thither with the Urim and Thummim.
10:17-27 Samuel tells the people, Ye have this day rejected your God. So little fond was Saul now of that power, which soon after, when he possessed it, he could not think of parting with, that he hid himself. It is good to be conscious of our unworthiness and insufficiency for the services to which we are called; but men should not go into the contrary extreme, by refusing the employments to which the Lord and the church call them. The greater part of the people treated the matter with indifference. Saul modestly went home to his own house, but was attended by a band of men whose hearts God disposed to support his authority. If the heart bend at any time the right way, it is because He has touched it. One touch is enough when it is Divine. Others despised him. Thus differently are men affected to our exalted Redeemer. There is a remnant who submit to him, and follow him wherever he goes; they are those whose hearts God has touched, whom he has made willing. But there are others who despise him, who ask, How shall this man save us? They are offended in him, and they will be punished.
And Samuel called the people together unto the Lord at Mizpeh. Not that in Gilead, but in the tribe of Benjamin, where the people had been before convened on a certain occasion, 1 Samuel 7:5 and the people called together could not be every individual of the nation, but the heads and elders of the people, their representatives, and who were summoned by the orders of Samuel; perhaps by an herald making proclamation and cry of the same, as the word signifies; and these were gathered together to the Lord, to have the following affair transacted before him, and under his guidance and direction; the priest perhaps being here with the Urim and Thummim, as Kimchi thinks, and who also conjectures that the ark might be brought hither at this time, the symbol of the divine Presence; though wherever the church and people of God were gathered together in his name, in a solemn manner, there the Lord was.
Mizpah (for so the name should be spelt) was chosen by Samuel for the solemn assembly of the tribes on the occasion of the electing their first king, on account of the glorious memories of his own victory, many years before, at that place. The words, "unto the Lord" probably signify that the mysterious Urim and Thummim, by which inquiry was used to be made of the Eternal, had been brought there by the high priest, or, on the supposition that the office was then vacant, by the priest who temporarily replaced him.