(36) Let us go down after the Philistines by night.--In the depth of the night, when the rough feasting on the captured beasts was over, King Saul would have had the bloody work begun afresh, and would have hurried after the flying Philistines, and with a wild butchery have completed the great and signal victory. With the implicit obedience which his soldiers seem ever to have shown him--whether a vow of total abstinence, or a desperate charge, or a wild night attack, or a ruthless bloodshed, was enjoined on them by their stern and gloomy king--the army professed themselves at once ready again to fight. Only one man in that army flushed with victory dared, with the bravery which alone proceeds from righteousness, to withstand the imperious sovereign. The high priest, Ahiah, doubted whether such a wholesale bloodshed as would surely have resulted from the conquering troops of Saul pursuing a dispersed and vanquished enemy, was in accordance with the will of God. No command to exterminate these Philistines had ever been given, and that day, so glorious in the annals of Israel, was wholly due to the special interposition of the Eternal Friend of Israel. Ahiah said, "Let us first inquire of the oracles of God"--alluding, of course, to the jewels of Urim and Thummim on his high-priestly ephod.
Verse 36. - Let us go down after the Philistines by night. Saul, conscious that he had prevented the victory from being so decisive as it would otherwise have been, proposes to repair his fault, now that the people have taken food, by continuing the pursuit during the night. The people render the same unquestioning obedience as before, but Ahiah gives counsel that they should first ask the approval of God. Let us draw near hither.I.e. to the altar which Saul had just set up. Ahiah may have done this because he disapproved of Saul's project, or because generally God ought to be consulted before undertaking anything of importance. Already the neglect of this had led to no good results (see ver. 19).
14:36-46 If God turns away our prayer, we have reason to suspect it is for some sin harboured in our hearts, which we should find out, that we may put it away, and put it to death. We should always first suspect and examine ourselves; but an unhumbled heart suspects every other person, and looks every where but at home for the sinful cause of calamity. Jonathan was discovered to be the offender. Those most indulgent to their own sins are most severe upon others; those who most disregard God's authority, are most impatient when their own commands are slighted. Such as cast abroad curses, endanger themselves and their families. What do we observe in the whole of Saul's behaviour on this occasion, but an impetuous, proud, malignant, impious disposition? And do we not in every instance perceive that man, left to himself, betrays the depravity of his nature, and is enslaved to the basest tempers.
And Saul said,.... To his son Jonathan, or to some of the principal officers of his army:
let us go down after the Philistines by night; or tonight, that same night; which is another hardship he laid his troops under; as he had restrained them from eating all that day until evening, now he proposed they shall take no sleep that night, but proceed on in their pursuit of the Philistines, having eaten, and drank, and refreshed themselves. The Arabic version is, "let us go down to the Philistines"; and so Noldius (e) chooses to render the words; which I pretty much wonder at, and especially at what he observes in favour of it, and against the common rendering; that at this time the Philistines had not turned their backs, so that the Israelites could not be said to go after them, but were in a camp opposite to them; but that they had fled, and were pursued, is most certain from 1 Samuel 14:22,
and spoil them until the morning light; or kill of them, as the Targum, and so the Arabic version; for spoiling must be meant of killing; for as for the spoil of their provisions, riches, &c. that had already fallen into their hands, 1 Samuel 14:30, and this is confirmed by what follows:
and let us not leave a man of them; great numbers had been slain already, partly by their falling upon one another, and partly by the swords of Jonathan and his armourbearer at the first onset, and by Saul and his men in the pursuit of them; and so intent was Saul in the utter destruction of them, that he was for following and cutting them off, that none of their prodigious army might return home:
and they said, do whatsoever seemeth good unto thee; they had religiously observed his oath, in refraining from food all the day, and now they were as willing to be obedient to his command in denying themselves refreshing rest in sleep:
then said the priest, let us draw near hither unto God; Ahiah the priest, Josephus (f) calls him Ahitob, who was present with the ark, agreed to the proposal of Saul, only moved, that before they set forward they would seek the Lord; perhaps reflecting upon the abrupt manner in which Saul departed from Gibeah, just as he was consulting the Lord, and not staying for an answer from him; which the priest might fear would be resented by him, and therefore proposes first to draw nigh to God; not to the altar Saul had built, or had just begun to build, but to the ark, with which the high priest was, and was a symbol of the divine Presence: the Targum is,"let us draw near hither, and inquire by the word of the Lord.''
(e) Ebr. Concord. Part. p. 15. No. 92. (f) Antiqu. l. 6. c. 6. sect. 4.
let us go down after the Philistines by night; or tonight, that same night; which is another hardship he laid his troops under; as he had restrained them from eating all that day until evening, now he proposed they shall take no sleep that night, but proceed on in their pursuit of the Philistines, having eaten, and drank, and refreshed themselves. The Arabic version is, "let us go down to the Philistines"; and so Noldius (e) chooses to render the words; which I pretty much wonder at, and especially at what he observes in favour of it, and against the common rendering; that at this time the Philistines had not turned their backs, so that the Israelites could not be said to go after them, but were in a camp opposite to them; but that they had fled, and were pursued, is most certain from 1 Samuel 14:22,
and spoil them until the morning light; or kill of them, as the Targum, and so the Arabic version; for spoiling must be meant of killing; for as for the spoil of their provisions, riches, &c. that had already fallen into their hands, 1 Samuel 14:30, and this is confirmed by what follows:
and let us not leave a man of them; great numbers had been slain already, partly by their falling upon one another, and partly by the swords of Jonathan and his armourbearer at the first onset, and by Saul and his men in the pursuit of them; and so intent was Saul in the utter destruction of them, that he was for following and cutting them off, that none of their prodigious army might return home:
and they said, do whatsoever seemeth good unto thee; they had religiously observed his oath, in refraining from food all the day, and now they were as willing to be obedient to his command in denying themselves refreshing rest in sleep:
then said the priest, let us draw near hither unto God; Ahiah the priest, Josephus (f) calls him Ahitob, who was present with the ark, agreed to the proposal of Saul, only moved, that before they set forward they would seek the Lord; perhaps reflecting upon the abrupt manner in which Saul departed from Gibeah, just as he was consulting the Lord, and not staying for an answer from him; which the priest might fear would be resented by him, and therefore proposes first to draw nigh to God; not to the altar Saul had built, or had just begun to build, but to the ark, with which the high priest was, and was a symbol of the divine Presence: the Targum is,"let us draw near hither, and inquire by the word of the Lord.''
(e) Ebr. Concord. Part. p. 15. No. 92. (f) Antiqu. l. 6. c. 6. sect. 4.