(5) A city of Amalek.--Better rendered, The city of Amalek: no doubt, their principal place of arms.
And laid wait in the valley.--Better, in a torrent bed, then dry (Arabic, "Wady"). There is a strange tradition in the Talmud that Saul's mind misgave him when he came to this "torrent bed;" thus he called to mind the command of Deuteronomy 21:4 to slay an heifer at a torrent in expiation of a murder, and determined not to carry out the stern charge of Samuel, but to spare rather than to slay.
Verse 5. - A city of Amalek. More probably Ir-Amalek, the name of their one town. Laid wait. Many commentators follow the Syriac in rendering this verb contended, strove; others, like the A.V., with the Septuagint and Vulgate, regard it as a contracted form of a verb signifying to lay an ambuscade. It is not, however, a valley, but a "torrent bed," which was more fit for an ambush than for a strife or dispute. Rashi explains the verb as signifying "contended with himself," and quotes from the Talmud an opinion that when Saul reached the torrent he called to mind the command in Deuteronomy 21:4, to slay a heifer at a torrent in expiation of a murder, and had misgivings whether a slaughter so indiscriminate as that on which he was engaged could be justified. The law of the Herem was soon softened down, but we find David in several of his wars guilty of fearful cruelty. The translation of the A.V. is the more probable.
15:1-9 The sentence of condemnation against the Amalekites had gone forth long before, Ex 17:14; De 25:19, but they had been spared till they filled up the measure of their sins. We are sure that the righteous Lord does no injustice to any. The remembering the kindness of the ancestors of the Kenites, in favour to them, at the time God was punishing the injuries done by the ancestors of the Amalekites, tended to clear the righteousness of God in this dispensation. It is dangerous to be found in the company of God's enemies, and it is our duty and interest to come out from among them, lest we share in their sins and plagues, Re 18:4. As the commandment had been express, and a test of Saul's obedience, his conduct evidently was the effect of a proud, rebellious spirit. He destroyed only the refuse, that was good for little. That which was now destroyed was sacrificed to the justice of God.
And Saul came to a city of Amalek,.... With his army, perhaps the nearest city of it to the land of Israel; though some think that Amalek was the name of the city, and was the metropolis of the nation, and had its name from thence: and laid wait in the valley; which was near the city, to intercept the inhabitants when they should come out against him: or "he contended" (w) as some render it, he fought with them there; the Targum,"he ordered his army,''set them in battle array, or pitched his camp there.
And laid wait in the valley.--Better, in a torrent bed, then dry (Arabic, "Wady"). There is a strange tradition in the Talmud that Saul's mind misgave him when he came to this "torrent bed;" thus he called to mind the command of Deuteronomy 21:4 to slay an heifer at a torrent in expiation of a murder, and determined not to carry out the stern charge of Samuel, but to spare rather than to slay.
(w) "et certavit Pagninus"; "ut contenderet cum eo", Junius & Tremellius.