(40) And he took his staff in his hand.--It was a true stroke of military genius in David, this determination of his to fight only with the weapons, weak and unimportant though they seemed, with which he was familiar, and in the use of which he was so skilful; nor was the issue of the combat, now he had resolved to use the sling, even doubtful. It has been well said he was like one armed with a rifle, while his enemy had only a spear and a sword, and if only he could take sure aim the result was absolutely certain.
Wordsworth, again, on the words "chose him five smooth stones out of the brook," refers to Augustine's Commentary, who finds here a deep mystical signification. It is an admirable specimen of the Patristic School of Exposition, which, although quaint, and not unfrequently "far-fetched," will always, and with good reason, possess great power over the minds of the earnest and devout student. "So our Divine David, the Good Shepherd of Bethlehem, when He went forth at the temptation to meet Satan--our ghostly Goliath--chose five stones out of the brook. He took the five books of Moses out of the flowing stream of Judaism. He took what was solid out of what was fluid. He took what was permanent out of what was transitory. He took what was moral and perpetual out of what was ceremonial and temporary. He took stones out of a brook, and with one of these He overthrew Satan. All Christ's answers to the tempter are moral precepts, taken from one Book of the Law (Deuteronomy), and He prefaced His replies with the same words, 'It is written;' and with this sling and stone of Scripture He laid our Goliath low, and He has taught us by His example how we may also vanquish the tempter." (See St. Augustine, Sermon 32)
17:40-47 The security and presumption of fools destroy them. Nothing can excel the humility, faith, and piety which appear in David's words. He expressed his assured expectation of success; he gloried in his mean appearance and arms, that the victory might be ascribed to the Lord alone.
And he took his staff in his hand,.... His shepherd's staff, which he used in keeping his father's sheep, and chose rather to appear in the habit of a shepherd than of a soldier:
and chose him five smooth stones out of the brook; which ran in the valley, which became smooth by lying in the water running over them; and which being smooth were fitter for his purpose, being the more easily cast out of the sling; though De Dieu is of opinion that these were parts or pieces of stones, cleft ones, which were rough and rugged, and which would more easily and firmly be fixed in the forehead of the Philistine:
and put them in a shepherd's bag which he had, even in a scrip; in which he had been wont to put things he needed for the good of the flock, and was such as travellers put their food in; and this might also be the use of it with shepherds; but, according to the Ethiopic interpreters (k), it was that piece of the leather in the midst of the sling, in which the slingers used to put the stones, that they might stick the more firmly:
and his sling was in his hand; which he intended to use in slinging the stone or stones he had in his scrip; and which was an exercise he had been accustomed to in all likelihood, and for which the Benjaminites his neighbours, of the next tribe, were very famous:
and he drew near to the Philistine; marched towards him, thereby signifying that he accepted his challenge, and would enter the list with him.
Wordsworth, again, on the words "chose him five smooth stones out of the brook," refers to Augustine's Commentary, who finds here a deep mystical signification. It is an admirable specimen of the Patristic School of Exposition, which, although quaint, and not unfrequently "far-fetched," will always, and with good reason, possess great power over the minds of the earnest and devout student. "So our Divine David, the Good Shepherd of Bethlehem, when He went forth at the temptation to meet Satan--our ghostly Goliath--chose five stones out of the brook. He took the five books of Moses out of the flowing stream of Judaism. He took what was solid out of what was fluid. He took what was permanent out of what was transitory. He took what was moral and perpetual out of what was ceremonial and temporary. He took stones out of a brook, and with one of these He overthrew Satan. All Christ's answers to the tempter are moral precepts, taken from one Book of the Law (Deuteronomy), and He prefaced His replies with the same words, 'It is written;' and with this sling and stone of Scripture He laid our Goliath low, and He has taught us by His example how we may also vanquish the tempter." (See St. Augustine, Sermon 32)
and chose him five smooth stones out of the brook; which ran in the valley, which became smooth by lying in the water running over them; and which being smooth were fitter for his purpose, being the more easily cast out of the sling; though De Dieu is of opinion that these were parts or pieces of stones, cleft ones, which were rough and rugged, and which would more easily and firmly be fixed in the forehead of the Philistine:
and put them in a shepherd's bag which he had, even in a scrip; in which he had been wont to put things he needed for the good of the flock, and was such as travellers put their food in; and this might also be the use of it with shepherds; but, according to the Ethiopic interpreters (k), it was that piece of the leather in the midst of the sling, in which the slingers used to put the stones, that they might stick the more firmly:
and his sling was in his hand; which he intended to use in slinging the stone or stones he had in his scrip; and which was an exercise he had been accustomed to in all likelihood, and for which the Benjaminites his neighbours, of the next tribe, were very famous:
and he drew near to the Philistine; marched towards him, thereby signifying that he accepted his challenge, and would enter the list with him.
(k) Apud Ludolf. Lexic. Ethiop. p. 84.