(25) An hundred foreskins.--Wordsworth's note here, which he derives from Theodoret, is curious. Foreskins! why not heads? Here is a sign of Saul's suspicious and malignant spirit. He, judging for himself, impiously suspects that David would go forth and destroy some of the Israelites--Saul's own subjects--as he himself desired to destroy David, his own deliverer; and the foreskins were required as a proof that they who were killed were not Israelites. Josephus, however, with a strange exaggeration, mentions 600 heads as the price of Michal.
18:12-30 For a long time David was kept in continual apprehension of falling by the hand of Saul, yet he persevered in meek and respectful behaviour towards his persecutor. How uncommon is such prudence and discretion, especially under insults and provocations! Let us inquire if we imitate this part of the exemplary character before us. Are we behaving wisely in all our ways? Is there no sinful omission, no rashness of spirit, nothing wrong in our conduct? Opposition and perverseness in others, will not excuse wrong tempers in us, but should increase our care, and attention to the duties of our station. Consider Him that endured contradiction of sinners against himself, lest ye be weary and faint in your minds, Heb 12:3. If David magnified the honour of being son-in-law to king Saul, how should we magnify the honour of being sons to the King of kings!
And Saul said, thus shall ye say to David,.... In answer to his objections, and in order to remove them, and especially what concerned the dowry:
the king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies; that is, he required or desired no other dowry of David, but that he would slay an hundred Philistines, and bring their foreskins to him; by which he would be able to know that they were Philistines he slew, not Israelites who were circumcised; though it cannot well be thought that Saul should have any suspicion of that, or take such a method to prevent it; but as those were almost, if not altogether, the only uncircumcised persons that were their neighbours, since the Arabians, Edomites, Midianites, &c. received circumcision from their ancestors, it would be a clear case to him that these were the men he slew; and whom he the rather pitched upon, because they were his enemies, and the enemies of Israel, and abhorred of the Lord; which carried in it a show of zeal for the glory of God, and the good of his people, and because he hoped David would fall by them in the enterprise, or however render himself very odious to them, and they would bear him ill will, and seek his ruin. Strabo (y) reports of the people in Carmania, that no man among them marries a wife before he cuts off the head of an enemy, and brings it to the king; and the king lays up the skulls in a treasury, and he is the most famous that has the most heads brought unto him. Saul chose not heads, but foreskins, for the reasons before given:
but Saul thought to make David fall by the hand of the Philistines; he hoped in the enterprise the Philistines would be too powerful for him, and kill him.
(y) Geograph. l. 15. p. 500. Vid. Alex. ab Alex. Genial. l. 1. c. 24.
the king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies; that is, he required or desired no other dowry of David, but that he would slay an hundred Philistines, and bring their foreskins to him; by which he would be able to know that they were Philistines he slew, not Israelites who were circumcised; though it cannot well be thought that Saul should have any suspicion of that, or take such a method to prevent it; but as those were almost, if not altogether, the only uncircumcised persons that were their neighbours, since the Arabians, Edomites, Midianites, &c. received circumcision from their ancestors, it would be a clear case to him that these were the men he slew; and whom he the rather pitched upon, because they were his enemies, and the enemies of Israel, and abhorred of the Lord; which carried in it a show of zeal for the glory of God, and the good of his people, and because he hoped David would fall by them in the enterprise, or however render himself very odious to them, and they would bear him ill will, and seek his ruin. Strabo (y) reports of the people in Carmania, that no man among them marries a wife before he cuts off the head of an enemy, and brings it to the king; and the king lays up the skulls in a treasury, and he is the most famous that has the most heads brought unto him. Saul chose not heads, but foreskins, for the reasons before given:
but Saul thought to make David fall by the hand of the Philistines; he hoped in the enterprise the Philistines would be too powerful for him, and kill him.
(y) Geograph. l. 15. p. 500. Vid. Alex. ab Alex. Genial. l. 1. c. 24.