(10) Thine eyes have seen.--David and a crowd of armed men around him were standing at the entrance of the cave which King Saul had just left; thus the king's eye had seen--nay, was seeing that very moment--that his life had been in his enemy David's hand.
And some bade me kill thee.--The literal translation here would be Jehovah delivered thee to-day into mine hand in the cave, and bade [me] kill thee. And this rendering has been explained by assuming that God's allowing Saul to choose the very cavern for his midday slumber where David and his company were lodging was tantamount to directing David to slay his bitter foe, thus given over helpless into his hands; but this is contrary to the spirit of the whole narrative. The English Version has followed the Syriac and Chaldee Versions here, and by supplying "some"--better, perhaps, one--before "bade me kill thee," has given us the sense in which the Hebrews have always understood the passage. The Vulg. here, with a very slight change in the vowel points, renders "I thought to kill thee."
But mine eye spared thee.--The English Version supplies an obvious subject in "mine eye." Clericus suggests more happily, "my soul," or "my hand," before "spared thee."
24:8-15 David was falsely charged with seeking Saul's hurt; he shows Saul that God's providence had given him opportunity to do it. And it was upon a good principle that he refused to do it. He declares his fixed resolution never to be his own avenger. If men wrong us, God will right us, at farthest, in the judgment of the great day.
Behold, this day thine eyes have seen,.... Or may see; there is full proof and evidence of it, and which will be presently shown:
how that the Lord had delivered thee today into mine hand in the cave; from whence they were both just come:
and some bade me kill thee; some of the men that were with David, some of his officers or principal friends put him upon it, having a fair opportunity, and thinking it no evil, since he was his enemy, and sought his life; or "it said, kill thee"; my heart prompted me to it, that said so at first, as Ben Gersom interprets it; some refer it to God, who in his providence said so, or so it might be understood by David, as if Providence directed him to it, by giving film such an opportunity of doing it:
but mine eye spared thee; had pity on him, and notwithstanding the suggestions of friends, and of his own heart at first, or the seeming direction of Providence, yet he had mercy on him, and forbore slaying him:
and I said, I will not put forth my hand against my lord; and king, whose subject I:am:
for he is the Lord's anointed; the Lord has raised him to this dignity; invested him with the office of a king, and as such I regard him, and therefore have refrained mine hand from him, from hurting him,
And some bade me kill thee.--The literal translation here would be Jehovah delivered thee to-day into mine hand in the cave, and bade [me] kill thee. And this rendering has been explained by assuming that God's allowing Saul to choose the very cavern for his midday slumber where David and his company were lodging was tantamount to directing David to slay his bitter foe, thus given over helpless into his hands; but this is contrary to the spirit of the whole narrative. The English Version has followed the Syriac and Chaldee Versions here, and by supplying "some"--better, perhaps, one--before "bade me kill thee," has given us the sense in which the Hebrews have always understood the passage. The Vulg. here, with a very slight change in the vowel points, renders "I thought to kill thee."
But mine eye spared thee.--The English Version supplies an obvious subject in "mine eye." Clericus suggests more happily, "my soul," or "my hand," before "spared thee."
how that the Lord had delivered thee today into mine hand in the cave; from whence they were both just come:
and some bade me kill thee; some of the men that were with David, some of his officers or principal friends put him upon it, having a fair opportunity, and thinking it no evil, since he was his enemy, and sought his life; or "it said, kill thee"; my heart prompted me to it, that said so at first, as Ben Gersom interprets it; some refer it to God, who in his providence said so, or so it might be understood by David, as if Providence directed him to it, by giving film such an opportunity of doing it:
but mine eye spared thee; had pity on him, and notwithstanding the suggestions of friends, and of his own heart at first, or the seeming direction of Providence, yet he had mercy on him, and forbore slaying him:
and I said, I will not put forth my hand against my lord; and king, whose subject I:am:
for he is the Lord's anointed; the Lord has raised him to this dignity; invested him with the office of a king, and as such I regard him, and therefore have refrained mine hand from him, from hurting him,