(33) And blessed be thy advice.--David, with his usual frank generosity, allows he has been in the wrong in giving way to wild, ungovernable passion, and openly confesses that if Abigail had not met him and reasoned with him, he would have carried out his purpose, and stained his fair fame for ever with a terrible crime. His dark purpose was to cut off, root and branch, the whole house of Nabal, amongst others the woman standing before him there. It is noticeable how, in this age of deeper religion and of higher culture, the old superstitious reverence for vows, taken in moments of frenzy or of extreme excitement, had given place to a calmer and more reasonable spirit. Never had a more solemn vow been taken than David's that morning, when he took a solemn oath that he would murder the whole house of Nabal; and yet, before the sun set he is convinced of the wickedness of his purpose, and sooner than carry it out he deliberately breaks the oath. Some years before, Saul--had he not been forcibly hindered by the people--would, by the murder of his son, the hero-prince Jonathan, have fulfilled the rash oath which he swore at the battle of Michmash (1 Samuel 14:24; 1 Samuel 14:45); and Jephthah, the judge of Israel, we know, in the person of his loved daughter, ruthlessly carried out his wild, useless oath (Judges 11:34; Judges 11:40).
25:32-39 David gives God thanks for sending him this happy check in a sinful way. Whoever meet us with counsel, direction, comfort, caution, or seasonable reproof, we must see God sending them. We ought to be very thankful for those happy providences which are the means of keeping us from sinning. Most people think it enough, if they take reproof patiently; but few will take it thankfully, and commend those who give it, and accept it as a favour. The nearer we are to committing sin, the greater is the mercy of a seasonable restraint. Sinners are often most secure when most in danger. He was very drunk. A sign he was Nabal, a fool, that could not use plenty without abusing it; who could not be pleasant with his friends without making a beast of himself. There is not a surer sign that a man has but little wisdom, nor a surer way to destroy the little he has, than drinking to excess. Next morning, how he is changed! His heart overnight merry with wine, next morning heavy as a stone; so deceitful are carnal pleasures, so soon passes the laughter of the fool; the end of that mirth is heaviness. Drunkards are sad, when they reflect upon their own folly. About ten days after, the Lord smote Nabal, that he died. David blessed God that he had been kept from killing Nabal. Worldly sorrow, mortified pride, and an affrighted conscience, sometimes end the joys of the sensualist, and separate the covetous man from his wealth; but, whatever the weapon, the Lord smites men with death when it pleases him.
And blessed be thy advice,.... Thanks be to God, and to thee for it, being wise, good, and seasonable; or "thy taste" (g), thy good sense, knowledge, as the Targum, discretion, prudence, and understanding:
and blessed be thou which hast kept me this day from coming to shed blood; he came out with a full resolution to shed the blood of Nabal, and of all the males in his house, but was stopped by Abigail; who by her arguments so prevailed upon him as to cause him to desist from his design, and thankful he was to God for it; for though he had vowed he would destroy Nabal and his family, yet being a rash sinful vow, he saw it was better to break it than to keep it:
and from avenging myself with mine own hand; which to do would have been sinful, vengeance only belonging to God; and now he leaves it to him, and is very thankful that he was prevented doing it himself.
and blessed be thou which hast kept me this day from coming to shed blood; he came out with a full resolution to shed the blood of Nabal, and of all the males in his house, but was stopped by Abigail; who by her arguments so prevailed upon him as to cause him to desist from his design, and thankful he was to God for it; for though he had vowed he would destroy Nabal and his family, yet being a rash sinful vow, he saw it was better to break it than to keep it:
and from avenging myself with mine own hand; which to do would have been sinful, vengeance only belonging to God; and now he leaves it to him, and is very thankful that he was prevented doing it himself.
(g) "sapor tuus", Piscator; "discretio tua", Montanus.