(5) Why should thy servant dwell in the royal city with thee?--The real reason why David wished a separate residence was that he might conduct his forays and other affairs apart from the supervision of his Philistine friends. They had one purpose in welcoming him and his band, he had quite another. Achish trusted that through David's assistance powerful military demonstrations in the southern districts of Saul's kingdom might be made. At this time the Philistine nation were preparing for that grand national effort against Saul which culminated in the battle of Mount Gilboa. David, on the other hand, intended, from a comparatively secure centre of operations somewhere in Philistia, to harry those nomad foes of Israel whose home was in the deserts to the south of Canaan.
Verses 5, 6. - If l have now found grace in thine eyes.Now is not an adverb of time, but means "I pray," i.e. If verily I have found favour with thee. David's position was one of difficulty. The fame of his exploits, and of Saul's vain pursuit of him, made Achish no doubt regard him as a bitter foe of the Israelite king, and expect valuable assistance from him; whereas David was unwilling to take up arms even against Saul, and much less against his own countrymen. He is anxious, therefore, to get away from a too close observation of his acts, and requests Achish to give him a place in some town in the country. Hebrew, "a place in one of the cities in the field." Why should thy servant, etc. David's presence with so large a following must in many ways have been inconvenient as well as expensive to Achish. In some small country town David and his men would maintain themselves. Achish accordingly gives him Ziklag, a small place assigned first of all to Judah (Joshua 15:31), but subsequently to Simeon (ibid. 19:5). Its exact position is not known. It seems to have been valued by David's successors, as it is noted that it still belonged unto the kings of Judah. This phrase proves that the Book of Samuel must have been compiled at a date subsequent to the revolt of Jeroboam, while the concluding words, unto this day, equally plainly indicate a date prior to the Babylonian exile.
27:1-7 Unbelief is a sin that easily besets even good men, when without are fightings, and within are fears; and it is a hard matter to get over them. Lord, increase our faith! We may blush to think that the word of a Philistine should go further than the word of an Israelite, and that the city of Gath should be a place of refuge for a good man, when the cities of Israel refuse him a safe abode. David gained a comfortable settlement, not only at a distance from Gath, but bordering upon Israel, where he might keep up a correspondence with his own countrymen.
And David said unto Achish,.... After he had been some time with him:
if I have now found grace in thine eyes; or was in favour, as he thought himself to be, by various instances of respect shown him:
let them give me a place in some town in the country, that I may dwell there: he does not ask for a city or town, but a place in one of them, though one was given him; but of whom he asks it, it is not easy to say; though it is certain that Achish gave it him, 1 Samuel 27:6. Perhaps he might desire it might be given him by Achish, with the consent of his princes and nobles, or at least of his privy council; that so it might be to general satisfaction, and the grant more authentic; though it may be impersonally read, as in the Vulgate Latin version, "let there be given me", &c. David's view in this might be partly to prevent the envy of the courtiers of Achish, who might think that David was too near the king, and might have too great an interest in him, and receive too many of his favours, and become his chief confidant and prime minister; and partly to preserve himself and people from all temptations to idolatry, and corruptions in religion; as also that ho might have an opportunity, without the knowledge of Achish, to fall upon the enemies of Israel; though the excuse he made was as follows:
for why should thy servant dwell in the royal city with thee? for so Gath was; and six hundred men and their families might seem to crowd the city; and this reasoning of his might suggest, that he and his men were a straitening of him, and a burden on him; and it might seem as if he was a rival with him in state and dignity, when he was no other than a servant of his.
if I have now found grace in thine eyes; or was in favour, as he thought himself to be, by various instances of respect shown him:
let them give me a place in some town in the country, that I may dwell there: he does not ask for a city or town, but a place in one of them, though one was given him; but of whom he asks it, it is not easy to say; though it is certain that Achish gave it him, 1 Samuel 27:6. Perhaps he might desire it might be given him by Achish, with the consent of his princes and nobles, or at least of his privy council; that so it might be to general satisfaction, and the grant more authentic; though it may be impersonally read, as in the Vulgate Latin version, "let there be given me", &c. David's view in this might be partly to prevent the envy of the courtiers of Achish, who might think that David was too near the king, and might have too great an interest in him, and receive too many of his favours, and become his chief confidant and prime minister; and partly to preserve himself and people from all temptations to idolatry, and corruptions in religion; as also that ho might have an opportunity, without the knowledge of Achish, to fall upon the enemies of Israel; though the excuse he made was as follows:
for why should thy servant dwell in the royal city with thee? for so Gath was; and six hundred men and their families might seem to crowd the city; and this reasoning of his might suggest, that he and his men were a straitening of him, and a burden on him; and it might seem as if he was a rival with him in state and dignity, when he was no other than a servant of his.