(18) We would.--Not merely a conditional tense, but "we were ready to come--meant to come."
Even I Paul.--Rather, that is to say, I; Paul, not as if it were a great thing that one like him should have such a wish, but showing that Silas and Timothy had not shared his intention. Why had they not? The answer shows the minute truthfulness of the Acts. Timothy, apparently, did not at first leave Thessalonica with St. Paul (Acts 17:10, where the Greek seems definitely to exclude him). Both Silas and Timothy were left at Ber?a (Acts 17:14). It was during this period that St. Paul felt so eager a desire to return to his persecuted children. We cannot tell on what two definite occasions the desire was almost taking shape; but possibly his longing may have been stimulated by seeing his messengers start for the north, first when he sent for his two companions (Acts 17:15), and secondly when he despatched Timothy himself to Thessalonica (1 Thessalonians 3:2).
But Satan hindered.--How, cannot be decided; but St. Paul has no doubt that his disappointment was a direct manifestation of the work of evil, not a leading of God to stay where he was. Elsewhere he is quite as clear that the obstruction of his own plans is owing to God. (See Acts 16:6-7; 1 Corinthians 16:12, where the will spoken of is not Apollos' will, but God's.) The difficulty is to tell in each case whether God is directly saving us from a worse course, in spite of ourselves, or permitting a momentary, and yet if rightly used a disciplinary, triumph of evil.
Satan.--The Thessalonians, though originally Gentiles, had doubtless been taught enough at their conversion to recognise the word. Though it is quite clear from other passages (e.g., 1 Corinthians 7:5; 2 Thessalonians 2:9; 1 Timothy 3:7) that St. Paul believed in the existence of personal fallen spirits, it cannot be positively affirmed that he here means anything more than a personification of all that is opposed to God--the hostility of wicked men, &c.
Verse 18. - Wherefore we would have come unto you, even I Paul. Paul distinguishes himself, because in all probability his companions, Silas and Timothy, had been at Thessalonica after he had left it. Once and again. Not used indefinitely, but referring to two separate attempts which Paul made to revisit the Thessalonians. But Satan hindered us; denoting, not the enemies of Christianity, but the devil, the author of all the hindrances in the kingdom of God. Paul here recognizes the personality of Satan, as the author of all evil, the great opponent of God and Christ. We are not informed by what instrumentality this hindrance of Satan took place. It may refer to the various persecutions against Paul, which prevented him returning to Thessalonica, and especially to that persecution raised against him in Beraea by the Jews of Thessalonica (Acts 17:13). In one sense, indeed, the hindrances arose in the way of God's providence, for under its direction all the journeys of Paul were placed, and Satan could not have hindered him from preaching the gospel in any quarter, unless by the Divine permission (comp. Acts 16:7; Romans 1:13).
2:17-20 This world is not a place where we are to be always, or long together. In heaven holy souls shall meet, and never part more. And though the apostle could not come to them yet, and thought he might never be able to come, yet our Lord Jesus Christ will come; nothing shall hinder that. May God give faithful ministers to all who serve him with their spirit in the gospel of his Son, and send them to all who are in darkness
Wherefore we would have come unto you,.... They not only had a will, and purposed in themselves, and entered into some resolutions to come unto them, but endeavoured to put them into execution:
even I:Paul: as well as Silas and Timothy; the latter of which had been with them, and the others had as good a will, and especially Paul: and that
once and again: or "once and twice" so the Jews used (h) to speak , "one time and a second"; that is, several times:
but Satan hindered us. The Syriac and Ethiopic versions read, "hindered me"; by moving the mob which rose at Thessalonica, to go to Berea, and disturb the apostle there; which obliged him, contrary to his will, to go to Athens instead of returning to Thessalonica, as he intended; and when at Athens, from whence also he might purpose to return thither, he was hindered by the disputes the Jews and the Stoics, and Epicurean philosophers, had with him; and after that, might be prevented by the lying in wait of the Jews for him, of which he might be informed; or by disturbances raised in the church, or churches where he was, by the false teachers; which required his stay with them, to oppose and refute error and heresy and to make up differences that arose among true Christians, fomented by Satan and his emissaries; see Romans 1:13. Satan does all he can to hinder the preaching of the Gospel, the hearing of the word, the profession of religion, and the saints coming together, and having spiritual conversation with each other; being, as his name "Satan" signifies, an enemy to Christ and his interest, and to the souls of men: indeed he can do nothing but by divine permission, nor can he hinder the will of God, and the execution of that, though he often hinders the will of man, or man from doing his will; he hindered the apostle from doing what he willed and purposed, but he did not hinder the will of God, which was that Paul should be employed in other work elsewhere.
Even I Paul.--Rather, that is to say, I; Paul, not as if it were a great thing that one like him should have such a wish, but showing that Silas and Timothy had not shared his intention. Why had they not? The answer shows the minute truthfulness of the Acts. Timothy, apparently, did not at first leave Thessalonica with St. Paul (Acts 17:10, where the Greek seems definitely to exclude him). Both Silas and Timothy were left at Ber?a (Acts 17:14). It was during this period that St. Paul felt so eager a desire to return to his persecuted children. We cannot tell on what two definite occasions the desire was almost taking shape; but possibly his longing may have been stimulated by seeing his messengers start for the north, first when he sent for his two companions (Acts 17:15), and secondly when he despatched Timothy himself to Thessalonica (1 Thessalonians 3:2).
But Satan hindered.--How, cannot be decided; but St. Paul has no doubt that his disappointment was a direct manifestation of the work of evil, not a leading of God to stay where he was. Elsewhere he is quite as clear that the obstruction of his own plans is owing to God. (See Acts 16:6-7; 1 Corinthians 16:12, where the will spoken of is not Apollos' will, but God's.) The difficulty is to tell in each case whether God is directly saving us from a worse course, in spite of ourselves, or permitting a momentary, and yet if rightly used a disciplinary, triumph of evil.
Satan.--The Thessalonians, though originally Gentiles, had doubtless been taught enough at their conversion to recognise the word. Though it is quite clear from other passages (e.g., 1 Corinthians 7:5; 2 Thessalonians 2:9; 1 Timothy 3:7) that St. Paul believed in the existence of personal fallen spirits, it cannot be positively affirmed that he here means anything more than a personification of all that is opposed to God--the hostility of wicked men, &c.
even I:Paul: as well as Silas and Timothy; the latter of which had been with them, and the others had as good a will, and especially Paul: and that
once and again: or "once and twice" so the Jews used (h) to speak , "one time and a second"; that is, several times:
but Satan hindered us. The Syriac and Ethiopic versions read, "hindered me"; by moving the mob which rose at Thessalonica, to go to Berea, and disturb the apostle there; which obliged him, contrary to his will, to go to Athens instead of returning to Thessalonica, as he intended; and when at Athens, from whence also he might purpose to return thither, he was hindered by the disputes the Jews and the Stoics, and Epicurean philosophers, had with him; and after that, might be prevented by the lying in wait of the Jews for him, of which he might be informed; or by disturbances raised in the church, or churches where he was, by the false teachers; which required his stay with them, to oppose and refute error and heresy and to make up differences that arose among true Christians, fomented by Satan and his emissaries; see Romans 1:13. Satan does all he can to hinder the preaching of the Gospel, the hearing of the word, the profession of religion, and the saints coming together, and having spiritual conversation with each other; being, as his name "Satan" signifies, an enemy to Christ and his interest, and to the souls of men: indeed he can do nothing but by divine permission, nor can he hinder the will of God, and the execution of that, though he often hinders the will of man, or man from doing his will; he hindered the apostle from doing what he willed and purposed, but he did not hinder the will of God, which was that Paul should be employed in other work elsewhere.
(h) Maimon. in Hilch. Chobel, c. 5. sect. 10.