1 Thessalonians
King James Version (KJV)

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I enjoyed teaching the young ones fresh into the school environment. I was able to bring Jesus too them in my and demeanor even if the public school environment restricts teachers from speaking openly about their faith. However, students are free to express their ideas on this matter and then I can respond when they bring something up. Parents have sensed my faith and shared with me their Christian faith and then I can share more. These parents express gratitude that their dear one will be taught by someone who loves Jesus like they do.
Now is the time for me to share my learnings with other adults as we build one another up in out faith. So glad that the Lord led me to this site and am thankful for the depth and breadth of the sections besides the Scripture text. This provides many avenues for us to help one another even though it is not in person.
What you're doing GiGi is very commendable by revisiting the Word from Genesis & sharing some very useful thoughts to assist us in understanding it, with a sprinkling of suggestions to challenge our thinking & appreciation of that Scripture. Your teaching skills are clearly apparent & I can see that they could have been well used (better used?) in the higher grades, given the chance.
I think many of us (for me at least), we just hit the Discussion Tab at the top of KJBO page (or else, hit Newest Discussion), & I progressively work down the page(s) until the comments start looking familiar from the previous day. But I guess one has to come on daily to do that with ample spare time, which I do, whenever I can. I started off here when Covid & lockdowns began over two years ago, rather than twiddle my thumbs at home - and I never left. I try to respond where I can; however, if others have already responded to questions & I have nothing useful to offer, then I go through the thread & move on. So that's my general plan. And some of the comments made here have forced me to consider verses or other theological matters, which I may have glossed over previously or not really considered. So, it's been an added avenue of study & ministry as well for me. And of course, if you don't get a response to your comment, it's not for a lack of readers - maybe there's been no prompt from the Spirit. So keep up the good work - I certainly enjoy what you've been sharing.
Chris, I guess I do not know how this site works yet. I thought you were going back to Genesis and revisiting comment section to see what new posts say. Which, if so, I appreciate, because there are new people beginning the study of the Bible with Genesis that many studied months or years ago and while I can be helped by what they wrote, they cannot benefit or help newcomers if they do not go back and recheck what they previously studied. I realize this takes a lot of time. I just retired in September from being a Kindergarten teacher. So, I have time to do more than some others on this site. Last year when I was on medical leave dur to covid, I did months of research from non-Scriptural sources on and the pre-flood world and immediately post flood. And now I am studying Genesis again, because I am sure that God had me do the previous research for a reason and then lead to Genesis again.
I have truly enjoyed your many posts across the chapters of Genesis. You have a way of identifying iffy teaching and bringing the discussion back to solid teaching. Thank you. I will pray for you; please pray for me.
You have insights that I really find stirring to my quest for scriptural understanding. I want to view more of them.
Your observation on the amount of time the average "Christian" spends in study is so sad and true.
I too was that way for possibly 50 years of my relationship with God and Christ. Yes, I am an old codger.
Too many years I spent being told what a verse meant and what to think about my relationship with God and Christ. I am so appreciative that God has permitted me to live long enough to find truth and not opinions.
Should we never speak together again in this existence, I pray to meet you in heaven and we find our answers from the Source itself.
May God bless and keep you throughout the remainder of your earthly life.
Thanks for being a brother.
Bill
I have been active in other threads for the past couple of years, mostly responding to questions, but I don't think this Site allows one to call on a name to see what that person has written, maybe for good reason as personalities might become the focus, rather than general fellowship around the Word. Sometimes there is another 'Chris' that comes on, but hopefully one can tell from the material & manner in which comments are presented, that it's not one & the same.
I continue to look forward to reading your comments to others, & though we may not always see eye to eye, I know we do learn much from the experience & in endeavouring in building each other up in the Word & faith. The Lord bless you richly Bill.
1 Kings 22:19-23
God always uses man to do his work or will.
The only definitive scriptures either use "Paradise", or a similar term, as did Christ on the cross, or, "Sleep" as did Paul. It is unclear, and perhaps, no, not perhaps, but by God's divine design.
I too sensed this discussion was reaching its profitable limit as I composed my last reply. We can not go past the scriptural knowledge God and Christ have provided us, allowing for the corruption of scripture by man.
However, our discussions have been both spiritually and personally enlightening and I am a better Christian because of them. I give you sincere and heartfelt thanks for your time and insights.
One request my Christian brother, are you active in other threads on this site? If so, would you kindly give me directions to them? I value your insights and interpretation of scripture and learn from your postings.
Thank you again for sharing with me.
May your paths always fall under the protective wings of our God.
May we know one another in heaven.
Your brother in Christ,
Bill
I sense that our exchange will end shortly, as I do find agreement in what you have written about the apostle expressing a deep longing to "exit the trials of this life and enter the rest...". And likewise, with the Philippians verses, we are reminded again of his yearning to "be with Christ". As much as those of us who lean strongly to the departure of the spirit at death & immediately into the Lord's Presence, I'm still left wondering if that were not the case, then where do our spirits go? In the Old Testament, we get a view of a holding place (which is taken as a parable by many) & even Ecclesiastes 12:7, but what about post-Cross? Since I know your understanding of this, I don't wish to re-hash what has been discussed previously, but I feel that if I too held the position you hold, I would earnestly seek to learn what are the possible options before us of where the spirit of the dead go, if at all. There can't be too many options - is there no indication or hint in the NT of this interim state? If none, would it be strange that none of the apostles spoke of this? If I were a part of that early community, this would be a pressing enquiry, just as the apostle's words of assurance of the resurrection & the coming of the Lord to those despairing believers.
Ok, I understand that you were focussing on 2 Timothy 2:11 & not the whole. My mistake. I certainly can agree on that one, that the rapture is not referred to here.
Again, thank you for taking so much time to share your understanding & thoughts - I'm sure many of us have been benefited from them & no doubt will be able to take in those Scriptures with a fresh look & appreciation. Every blessing brother Bill.
You stated earlier that "The enemy will always use part truth or use it out of context to complete his manipulation". So, my question was, how can the enemy know that 'part truth' when that Truth hasn't been declared yet by God? And that Truth was that Saul & his sons would die on the morrow in battle & the host of Israel would fall into Philistine hands. This is not a question of true & false prophets/prophecy, but of the power of devils to know the future without it being declared.
Anyway brother, I'm fine if there is no clear answer from you, because I'm not sure how else I could reword the question. And all this is in line with who that Samuel was who appeared to the witch; if it was an impersonating devil, then he knew the Mind of God - if Samuel's spirit, then God gave this prophecy through him to deliver to Saul.
I do believe the Apostles belief that Christ would return for them within their lifetime was tempered with time. As you read in the discussion between Chris and myself, there is evidence, at least to me, that Paul grew to realize the tasks given to the believers by Christ would take longer than originally expected.
I see this as no negative reflection upon the Apostles. Scripture abounds with evidence the Apostles did not understand so much of what Christ taught to them as His future "missionaries". Foremost to me is their not understanding the crucifixion and resurrection.
But would we have understood? From a Jewish view of the Messiah, most likely not. We can not fault them as their expectations were entirely different from god's plan. Plus, our minds are slow to grasp some of the concepts of God's purposes.
Again, thank you for the kind comments.
Bill
2 Corinthians 5:1-8, to me, is not reflecting the actual Rapture in and of itself, but more of Paul's expectations of his pre-Rapture and post-Rapture existence. Verse 6 - " Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:". While in this earthly body, our spirit is not in the presence of the Lord as He resides in heaven while we reside on earth. No question as to the truth of this concept. Verse 8 - " We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord". I see this as an expression of longing to exit the trials of this life and enter the rest preceding the actual spiritual entry into heaven.
Philippians 1:21-24 expresses the same as the verses above.
In both sets of verses, I do not see Paul expressing an immediate spirit in heaven event. To me, they do not say this. It is a happening that will occur with no timetable.
Your points for 2 Timothy 2:10-13 are well taken and understood. My purpose in using this scripture selection is verse 11. "It is a faithful saying: For if we be dead with him, we shall also live with him:". To me, this verse reflects a new recognition of the timetable for the return of Christ. We will live with Him without a sense of it being immediate.
Your comment was, which is a very good observation, "an allusion to the resurrection of the body, I see it as specifically to the Promise made to those who have died to sin & self". I agree with the allusion of a resurrection, but not of the body at the rapture. First Corinthians 15:40 - "There are also bodies in the heavens and bodies on the earth. The glory of the heavenly bodies is different from the glory of the earthly bodies". This is reflected in 1 Corinthians 15:51-52.
Until our next chat, brother in Chr
I gather from your comments on 2 Corinthians 5:1-8, you apply that Scripture to the Rapture. Whereas, I see it as the physical death of a believer & the immediate transition of his spirit into the Lord's Presence (i.e. while we're alive we're not in the Lord's Presence (Heaven) - then death ought to be welcomed because it means that we no longer have to 'groan' in our burdens of mortal life). I see that the apostle longed to be taken from this Earth, yet his earthly work must go on until the Call to come Home. Also Philippians 1:21-24: Paul expressing the same.
I'm unsure whether Paul began to doubt the 'timing' of the Lord's Coming; I think he lived in expectation of it given that the last days were always in view post-Crucifixion. I do recall Peter, in 2 Peter 3:3 ff, describe the condition of those 'scoffers' who will try to nullify the Lord's Promises, by saying, "Where is the promise of his coming?" And of course, Peter proceeded to show that the Lord's Promises are certain, as they were in Noah's day, & the utter destruction of the Earth by fire in latter days. That we cannot discern the times that God alone sets. If the Lord's Coming hasn't occurred as yet, "until the fullness of the Gentiles be come in" then that has to be the Lord's Determination.
2 Timothy 2:10-13. I take in your thoughts on this, though again, I see it differently. Paul shares 4 contrasts (from the last one): if we are faithless (faith deficient), He remains faithful; if we deny Him, He will deny us; if we suffer for Him, we will reign (in triumph) with Him; if we have identified with Him (in dying to sin & the old life, even as He died for us to give us salvation), we will enjoy eternity with Him. Excuse my thoughts added here, but as much as I agree that there's allusion to the resurrection of the body, I see it as specifically to the Promise made to those who have died to sin & self.
However, you wrote: "the enemy knows what was already spoken by the true God". That is true & even as we earlier referred to Genesis 3:1-4. But the point I raised was, can devils know what has NOT been earlier spoken by God? In other words, is the spirit of prophecy with both the Holy Spirit & evil spirits? As far as I know, the fact of Saul's & his son's death happening on the following day - the fact of the army of Israel losing the battle to the Philistines are all unknown facts (though possible in Saul's mind), that are apparently well known to this 'evil spirit' impersonating Samuel. That is what I cannot fathom - it's not just a case of truth mixed with lies - here we have a prophetical utterance of what is yet to happen, that was undeclared earlier by God to any prophet.
My computer, or mind, is definitely not my friend. Sorry for the scrambled scripture ending page 1.
Second Timothy, if the last epistle of Paul or not, contains verses that I believe show Paul had a different belief in death and the spirit's arrival in heaven to be with Christ.
2 Timothy 2:10-13 - "10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory. 11 It is a faithful saying: For if we be dead with him, we shall also live with him: 12 If we suffer, we shall also reign with him: if we deny him, he also will deny us: 13 If we believe not, yet he abideth faithful: he cannot deny himself."
Verse 11, " It is a faithful saying: For if we be dead with him, we shall also live with him." I believe this verse alludes to the coming resurrection of the dead in Christ. I hold this view based on Paul's words "we SHALL LIVE with Him".
At death, we are with Him in the grave, as was Christ upon His death. At our resurrection, commonly referred to as the rapture, we too will be raised from our grave, meaning death. Not a physical and/or decomposed earthly body, but as a new type of being, unknown to us in our knowledge in this life. It is at this point we live with Him.
I believe Paul had become or was becoming, aware he would have a waiting period before the return of Christ at the time this epistle was written.
If Paul was realizing Christ would not return within his lifetime, or shortly after, Paul had to believe in a "sleep" until the return of Christ.
However, we are still missing a definitive "where" this period of "sleep" will be or its heavenly given name.
Be safe my brother in Christ until our next comments.
Bill
Pardon my tremendous error in my previous response!!! A mighty example of the mind outracing the fingers on the keyboard.
I apologize for sending "I believe Revelation 20:14 explains the place all souls reside after death until the gathering of the church and the following judgment of the lost." My intention was to state - I believe Revelation 20;14 explains the place all lost souls eternally reside after the gathering of the church and following the judgment of the lost. Quite different than what I originally sent.
As to my comments on 2 Corinthians 5:1-8, I do not think Paul fully understood the timing of the return of Christ for His church. In my studies, I have found that many, perhaps a large majority, of early believers envisioned a quick return of Christ. Paul was the foremost of these believers in a return in his lifetime. Thus stated, at the time of his writing (dictating?) Second Corinthians I believe Paul expected an imminent return of Christ. Later, I believe Paul came to realize the timetable of Christ's return was longer than he originally believed.
It is believed Paul initially visited Corinth about 50-51 CE. The First Letter of Paul to the Corinthians is believed to have been written about 53-54 CE from Ephesus. The second letter is believed to have been written from Macedonia in about 55 CE. Thus the second letter was approximately 5 years after Paul first visited Corinth. Paul's execution is dated between 67 and 70 CE.
Based on the traditional view, 2 Timothy was Paul's final epistle and is dated as 67 CE and originated in Rome. While the date is not certain, the location is known as Paul was in the custody of the Romans at his time.
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e that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. 6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: