(11) But the younger widows refuse.--The younger women--younger used in a general sense--must positively be excluded from, and held ineligible for, this presbyteral order.
This direction by no means shuts them out from participation in the alms of the Church, if they were in need and destitute; but it wisely excluded the younger women from a position and from duties which they might in their first days of grief and desolation covet, but of which, as time passed on--as experience had shown St. Paul--they not unfrequently wearied. Those who had put their hands to the plough and afterwards looked back, he proceeds to tell us, would be a hindrance to the Church's work, and in some cases might prove a subject of scandal and reproach.
For when they have begun to wax wanton against Christ.--The Apostle was looking on to the time when, the first fervour excited by grief and sorrow being past, these younger sisters in many instances would begin again to long after their old pursuits and pleasures. The Greek word rendered "wax wanton" suggests especially the idea of restiveness. They will lose--to use Jerome's well-known expression--their love for their own proper Bridegroom--Christ.
They will marry.--The sight of domestic happiness enjoyed by other women will affect them. They, too, will long in their poor hearts for home joys; they will weary for the prattle of their own little children.
How much untold misery would have been avoided--how many wasted lives would have been saved for good and useful service, had Churchmen in later times only obeyed the words and carried out the thoughts of Paul, and persistently refused, as did St. Paul and Timothy, to receive the proffered services of women still too young in years for such devoted work, but who, through a temporary pressure of sorrow, dreamed for a moment they would be able to carry out their purpose of a life-long renunciation of the world, its excitement and its joys.
St. Paul, writing under the inspiration of the Holy Spirit, saw how too often such renunciation, made under peculiar pressure of circumstances, undertaken with the hot fervour of youth, in later days would become weary and distasteful.
Verse 11. - Younger for the younger, A.V.; waxed for began to wax, A.V.; desire to for will, A.V. Refuse. Note the wisdom of Paul, who will not have the young widows admitted into the roll of Church widows, lest, after the first grief for the loss of their husbands has subsided, they should change their minds, and wish to return to the world and its pleasures, and so incur the guilt of drawing back their hands from the plough. Would that the Church had always imitated this wisdom and this consideration for the young, whether young priests or young monks and nuns! Waxed wanton against (καταστρηνιάσωσι). This word only occurs here, but the simple στρηνιάω is found in Revelation 18:7, 9, and is used by the Greek poets of the new comedy in the sense of τρυφᾶν, to be luxurious (Schleusner, 'Lex.'). Trench ('Synonyms of New Testament'), comparing this word with τρυφᾶν and σπαταλᾶν, ascribes to it the sense of "petulance" from fullness, like the state of Jeshurun, who waxed fat and kicked (Deuteronomy 32:15); and so Liddell and Scott give the sense of "to be over-strong." The sense, therefore, is that these young widows, in the wantonness and unsubdued worldliness of their hearts, reject the yoke of Christ, and kick against the widow's life of prayer and supplication day and night. And so they return to the world and its pleasures, which they had renounced.
5:9-16 Every one brought into any office in the church, should be free from just censure; and many are proper objects of charity, yet ought not to be employed in public services. Those who would find mercy when they are in distress, must show mercy when they are in prosperity; and those who show most readiness for every good work, are most likely to be faithful in whatever is trusted to them. Those who are idle, very seldom are only idle, they make mischief among neighbours, and sow discord among brethren. All believers are required to relieve those belonging to their families who are destitute, that the church may not be prevented from relieving such as are entirely destitute and friendless.
But the younger widows refuse,.... To admit them into the number of widows relieved by the church; partly because they are fit for labour, and so can take care of themselves; and partly because they may marry, as the apostle afterwards advises they should, and so would have husbands to take care of them:
for when they have begun to wax wanton against Christ; that is, being at ease, and without labour, live a wanton, loose, and licentious life, and in carnal lusts and pleasures, contrary to the commands of Christ, and to the reproach and dishonour of his name:
they will marry; not that it would be criminal for them to marry, or that second marriages are unlawful; for the apostle afterwards signifies that it was right, fit, and proper that such should marry; but his sense is, that marriage being the effect of wantonness, would not be so honourable in them, and especially after they had made application to the church for relief, and had declared themselves widows indeed, and desolate, and such as trusted in God, and gave themselves up to supplication and prayer; wherefore it would be much better for them, and more to the credit of religion, to marry first, than afterwards and it would be best not to apply at all to the church; and if they should, it would be most advisable to reject them for the said reasons.
This direction by no means shuts them out from participation in the alms of the Church, if they were in need and destitute; but it wisely excluded the younger women from a position and from duties which they might in their first days of grief and desolation covet, but of which, as time passed on--as experience had shown St. Paul--they not unfrequently wearied. Those who had put their hands to the plough and afterwards looked back, he proceeds to tell us, would be a hindrance to the Church's work, and in some cases might prove a subject of scandal and reproach.
For when they have begun to wax wanton against Christ.--The Apostle was looking on to the time when, the first fervour excited by grief and sorrow being past, these younger sisters in many instances would begin again to long after their old pursuits and pleasures. The Greek word rendered "wax wanton" suggests especially the idea of restiveness. They will lose--to use Jerome's well-known expression--their love for their own proper Bridegroom--Christ.
They will marry.--The sight of domestic happiness enjoyed by other women will affect them. They, too, will long in their poor hearts for home joys; they will weary for the prattle of their own little children.
How much untold misery would have been avoided--how many wasted lives would have been saved for good and useful service, had Churchmen in later times only obeyed the words and carried out the thoughts of Paul, and persistently refused, as did St. Paul and Timothy, to receive the proffered services of women still too young in years for such devoted work, but who, through a temporary pressure of sorrow, dreamed for a moment they would be able to carry out their purpose of a life-long renunciation of the world, its excitement and its joys.
St. Paul, writing under the inspiration of the Holy Spirit, saw how too often such renunciation, made under peculiar pressure of circumstances, undertaken with the hot fervour of youth, in later days would become weary and distasteful.
for when they have begun to wax wanton against Christ; that is, being at ease, and without labour, live a wanton, loose, and licentious life, and in carnal lusts and pleasures, contrary to the commands of Christ, and to the reproach and dishonour of his name:
they will marry; not that it would be criminal for them to marry, or that second marriages are unlawful; for the apostle afterwards signifies that it was right, fit, and proper that such should marry; but his sense is, that marriage being the effect of wantonness, would not be so honourable in them, and especially after they had made application to the church for relief, and had declared themselves widows indeed, and desolate, and such as trusted in God, and gave themselves up to supplication and prayer; wherefore it would be much better for them, and more to the credit of religion, to marry first, than afterwards and it would be best not to apply at all to the church; and if they should, it would be most advisable to reject them for the said reasons.