(4) But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents (or, nephews).--The Greek word here should be rendered grandchildren; the original meaning of "nephew" (nepotes) has disappeared. Here a warning against allowing the Church to be burdened with a burden which others ought to bear is given, in the form of a pressing reminder to the children or grandchildren of the destitute and desolate widow. It is a solemn and imperative duty for the children to afford all needful succour--a duty not to be evaded by any bearing the Christian name.
For that is good and acceptable before God.--An especial blessing is promised to those who really carry out this too often forgotten duty. (See Ephesians 6:2-3; and also comp. Mark 7:10-11.)
Verse 4. - Hath for have, A.V.; grandchildren for nephews, A.V.; towards their own family for at home, A.V.; this for that, A.V.; acceptable in the sight of for good and acceptable before, A.V. and T.R. Grandchildren (ἔκγονα; only here in the New Testament, but common in the LXX. and in classical Greek); descendants, children or grandchildren (as on the other hand, πρόγονοι in this verse includes grandparents as well as parents). In Latin nepotes, "descendants;" nos neveux (in French), "our descendants;" and so the English word "nephews" (derived from nepos, through the French neveu) properly means, and is commonly so used in all old English writers, as e.g., in Holinshed (Richardson's Dictionary), "their nephews, or sons' sons, which reigned in the third place." Locke's phrase, "a nephew by a brother," seems to show the transition to the modern use of "nephew." But as the old meaning of "nephews" is now obsolete, it is better to substitute "grandchildren," as in the R.V. Let them learn. Clearly "the children or grandchildren" is the subject. To show piety towards (εὐσεβεῖν). In the only other passage in the New Testament where this word occurs, Acts 17:23, it has also an accusative of the person - "whom ye worship." In classical Greek also εὐσεβεῖν τινα is used as well as εἰς, or περὶ, or πρὸς τινα.. Their own family, of which the widowed mother or grandmother formed a part. The force of τὸνἴδον οῖκον, "their own family," lies in the implied contrast with the Church. As long as a widow has members of her own house who are able to support her, the Church ought net to be burdened (see ver. 16). To requite (ἀμοιβὰς ἀποδίδοναι); literally, to give back the return or exchange due. Ἀμοιβή is only found here in the New Testament, but is not uncommon in the LXX., and is much used in the best classical authors. The πρόγονοι had nourished and cared for them in their childhood; they must requite that care by honoring and supporting them in their old age. This is acceptable (ἀπόδεκτον); only here in the New Testament or LXX., and rarely if ever in classical Greek. The same idea is expressed in 1 Timothy 1:15, by πάσης ἀποδοχῆς ἄξιος, and in 1 Peter 2:19, 20, by χάρις Τοῦτο χάρις παρὰ Θεῷ, "This is acceptable with God."
5:3-8 Honour widows that are widows indeed, relieve them, and maintain them. It is the duty of children, if their parents are in need, and they are able to relieve them, to do it to the utmost of their power. Widowhood is a desolate state; but let widows trust in the Lord, and continue in prayer. All who live in pleasure, are dead while they live, spiritually dead, dead in trespasses and sins. Alas, what numbers there are of this description among nominal Christians, even to the latest period of life! If any men or women do not maintain their poor relations, they in effect deny the faith. If they spend upon their lusts and pleasures, what should maintain their families, they have denied the faith, and are worse than infidels. If professors of the gospel give way to any corrupt principle or conduct, they are worse than those who do not profess to believe the doctrines of grace.
But if any widow have children or nephews,.... Such are not widows indeed; they are not desolate, or alone, or without persons to take care of them; their children or nephews should, and not suffer the church to be burdened with them. Wherefore it follows,
let them learn first to show piety at home; which some understand of the widows, who, instead of casting themselves upon the church for a maintenance, or taking upon them the office of a deaconess, to take care of others, should continue in their own families, and bring up their children and nephews in like manner as they have been brought up by their parents, which will be more pleasing and acceptable unto God; but it is better to interpret it of their children; and so the Ethiopic version expresses it, "let the children first learn to do well to their own house", or family. It is the duty of children to take care of their parents in old age, and provide for them, when they cannot for themselves: this is a lesson they ought to learn in the first place, and a duty which they ought principally to observe; they should not suffer them to come to a church for relief, but first take care of them themselves, as long as they are in any capacity to do it; and these should be their first care before any others; so to do is an act of piety, a religious action, a pious one; it is doing according to the will and law of God, and is well pleasing to him:
and to requite their parents; for all the sorrow, pain, trouble, care, and expenses they have been at in bearing and bringing them forth into the world, in taking care of them in their infancy, in bringing them up, giving them an education, providing food and raiment for them, and settling them in the world; wherefore to neglect them in old age, when incapable of providing for themselves, would be base ingratitude; whereas to take care of them is but a requital of them, or a repaying them for former benefits had of them:
for that is good and acceptable before God; it is good in itself, and grateful, and well pleasing in his sight; it is part of the good, and perfect, and acceptable will of God; and which, as other actions done in faith, is acceptable to God through Jesus Christ.
For that is good and acceptable before God.--An especial blessing is promised to those who really carry out this too often forgotten duty. (See Ephesians 6:2-3; and also comp. Mark 7:10-11.)
let them learn first to show piety at home; which some understand of the widows, who, instead of casting themselves upon the church for a maintenance, or taking upon them the office of a deaconess, to take care of others, should continue in their own families, and bring up their children and nephews in like manner as they have been brought up by their parents, which will be more pleasing and acceptable unto God; but it is better to interpret it of their children; and so the Ethiopic version expresses it, "let the children first learn to do well to their own house", or family. It is the duty of children to take care of their parents in old age, and provide for them, when they cannot for themselves: this is a lesson they ought to learn in the first place, and a duty which they ought principally to observe; they should not suffer them to come to a church for relief, but first take care of them themselves, as long as they are in any capacity to do it; and these should be their first care before any others; so to do is an act of piety, a religious action, a pious one; it is doing according to the will and law of God, and is well pleasing to him:
and to requite their parents; for all the sorrow, pain, trouble, care, and expenses they have been at in bearing and bringing them forth into the world, in taking care of them in their infancy, in bringing them up, giving them an education, providing food and raiment for them, and settling them in the world; wherefore to neglect them in old age, when incapable of providing for themselves, would be base ingratitude; whereas to take care of them is but a requital of them, or a repaying them for former benefits had of them:
for that is good and acceptable before God; it is good in itself, and grateful, and well pleasing in his sight; it is part of the good, and perfect, and acceptable will of God; and which, as other actions done in faith, is acceptable to God through Jesus Christ.