“And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.”
1611 King James Version (KJV)
And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
- King James Version
What I am saying is this: the Law, which came four hundred and thirty years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.
- New American Standard Version (1995)
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
- American Standard Version (1901)
Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.
- Basic English Bible
Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
- Darby Bible
And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.
- Webster's Bible
I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise.
- Weymouth Bible
Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
- World English Bible
But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.
- Wycliffe Bible
and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,
- Youngs Literal Bible
Wesley's Notes for Galatians 3:17
3:17 And this I say - What I mean is this. The covenant which was before confirmed of God - By the promise itself, by the repetition of it, and by a solemn oath, concerning the blessing all nations. Through Christ, the law which was four hundred and thirty years after - Counting from the time when the promise was first made to Abraham, #Gen 12:2|,3. Doth not disannul, so as to make the promise of no effect - With regard to all nations, if only the Jewish were to receive it; yea, with regard to them also, if it was by works, so as to supersede it, and introduce another way of obtaining the blessing.
People's Bible Notes for Galatians 3:17
Ga 3:17 And this I say. He returns to the argument introduced in Ga 3:15. The covenant . . . the law . . . cannot disannul. He has just shown that this covenant was not only with Abraham, but with his spiritual seed, and hence must continue in effect until Christ came. Hence the law, made over four centuries after the covenant was given, could not disannul it. The covenant made with Abraham is still in force. Four hundred and thirty years. According to Usher's Chronology, the promise was made to Abraham in B.C. 1921; the law was given at Sinai B.C. 1491; the interval is 430 years. But some have held that Paul made a mistake because in Exodus it said that Hebrews were in Egypt 430 years (Ex 12:12). The matter is easily explained. The Septuagint Version of the Old Testament is the one usually followed by Christ and his apostles. Its translators, following the Hebrew copy before them, render Ex 12:12, "The sojourning of the children of Israel who dwelt in Egypt, and in the land of Canaan, was four hundred and thirty years". Whether this is right, or our Hebrew text, does not matter. Paul gave the usually received statement. His point was simply that the law was given many ages after the covenant with Abraham.