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LEVITICUS 27:26 KJV "¶ Onely the firstling of the beasts which should be the Lords firstling, no man..."

Leviticus 27:26

“¶ Onely the firstling of the beasts which should be the Lords firstling, no man shall sanctifie it, whether it bee oxe, or sheepe: It is the Lords.”

1611 King James Version (KJV)




Viewing the original 1611 KJV with archaic English spelling.
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Other Translations for Leviticus 27:26

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether [it be] ox, or sheep: it [is] the LORD'S.
- King James Version

'However, a firstborn among animals, which as a firstborn belongs to the LORD, no man may consecrate it; whether ox or sheep, it is the LORD'S.
- New American Standard Version (1995)

Only the firstling among beasts, which is made a firstling to Jehovah, no man shall sanctify it; whether it be ox or sheep, it is Jehovah's.
- American Standard Version (1901)

But a man may not give by oath to the Lord the first-fruits of cattle which are offered to the Lord: if it is an ox or a sheep it is the Lord's.
- Basic English Bible

Only the firstling which is offered as firstling to Jehovah among the cattle, that shall no man hallow, whether it be ox or sheep; it is Jehovah's.
- Darby Bible

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether ox, or sheep: it is the LORD'S.
- Webster's Bible

'Only the firstborn among animals, which is made a firstborn to Yahweh, no man may dedicate it; whether an ox or sheep, it is Yahweh's.
- World English Bible

`Only, a firstling which is Jehovah's firstling among beasts -- no man doth sanctify it, whether ox or sheep; it [is] Jehovah's.
- Youngs Literal Bible

Howbeit the firstling among beasts, which is born as a firstling to the LORD, no man shall sanctify it; whether it be ox or sheep, it is the LORD'S.
- Jewish Publication Society Bible

Commentary for Leviticus 27:26

Wesley's Notes for Leviticus 27:26

27:26 No man shall sanctify it - By vow; because it is not his own, but the Lord's already, and therefore to vow such a thing to God is a tacit derogation from, and an usurpation of the Lord's right, and a mocking of God by pretending to give what we cannot withhold from him. Or ox or sheep - Under these two eminent kinds he comprehends all other beasts which might be sacrificed to God, the firstlings whereof could not be redeemed but were to be sacrificed; whereas the firstlings of men were to be redeemed, and therefore were capable of being vowed, as we see, #1Sam 1:11|.


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