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PSALMS 89:52 KJV "Blessed be the Lord for euermore, Amen, and Amen."

Psalms 89:52

“Blessed be the Lord for euermore, Amen, and Amen.”

1611 King James Version (KJV)




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Other Translations for Psalms 89:52

Blessed [be] the LORD for evermore. Amen, and Amen.
- King James Version

Blessed be the LORD forever! Amen and Amen.
- New American Standard Version (1995)

Blessed be Jehovah for evermore. Amen, and Amen. Psalm 90 A Prayer of Moses the man of God.
- American Standard Version (1901)

Let the Lord be praised for ever. So be it, So be it.
- Basic English Bible

Blessed be Jehovah for evermore! Amen, and Amen.
- Darby Bible

Blessed be the LORD for evermore. Amen and amen.
- Webster's Bible

Blessed be Yahweh forevermore. Amen, and Amen. BOOK IV A Prayer by Moses, the man of God.
- World English Bible

Blessed [is] Jehovah to the age. Amen, and amen!
- Youngs Literal Bible

(89:53) Blessed be the LORD for evermore. Amen, and Amen. BOOK IV
- Jewish Publication Society Bible

Commentary for Psalms 89:52

Wesley's Notes for Psalms 89:52

89:52 Blessed - Let thine enemies reproach thee and thy promises concerning the sending of the Messiah, I will heartily bless and praise thee for them, and encourage myself with them.Chapter XC Probably Moses wrote this psalm, on occasion of the sentence passed on the Israelites, that their carcases should fall in the wilderness. Herein he considers the eternity of God, ver. 1 - 3. And the frailty of man, ver, 4 - 6. He submits to the righteous sentence of God, ver. 7 - 11. And prays for the return of his favour, ver. 12 - 17. A prayer of Moses the Man of God. Title of the psalm. A prayer of Moses - Who considering that terrible sentence of God, concerning the cutting off all that sinful generation in the wilderness, takes occasion to publish these meditations concerning man's mortality and misery. V. 1. Dwelling place - Although we and our fathers, for some generations, have had no fixed habitation, yet thou hast been instead of a dwelling - place to us, by thy watchful and gracious providence. And this intimates that all the following miseries were not to be imputed to God but themselves.


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