Romans 10:13
“For whosoeuer shall call vpon the Name of the Lord, shall be saued.”
1611 King James Version (KJV)
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Romans 10:13 Context
11For the Scripture saith, Whosoeuer beleeueth on him, shall not bee ashamed. 12For there is no difference betweene the Iew and the Greeke: for the same Lord ouer all, is rich vnto all, that call vpon him. 13For whosoeuer shall call vpon the Name of the Lord, shall be saued. 14How then shall they call on him in whom they haue not beleeued? and how shal they beleeue in him, of whom they haue not heard? and how shall they heare without a Preacher? 15And how shall they preach, except they be sent? as it is written: How beautifull are the feete of them that preach the Gospel of peace, and bring glad tidings of good things!
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Other Translations for Romans 10:13
For whosoever shall call upon the name of the Lord shall be saved.
- King James Version
for "WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED."
- New American Standard Version (1995)
for, Whosoever shall call upon the name of the Lord shall be saved.
- American Standard Version (1901)
Because, Whoever will give worship to the name of the Lord will get salvation.
- Basic English Bible
For every one whosoever, who shall call on the name of the Lord, shall be saved.
- Darby Bible
For whoever shall call upon the name of the Lord shall be saved.
- Webster's Bible
For "every one, without exception, who calls on the name of the Lord shall be saved."
- Weymouth Bible
For, "Whoever will call on the name of the Lord will be saved."
- World English Bible
For ech man `who euere schal inwardli clepe the name of the Lord, schal be saaf.
- Wycliffe Bible
for every one -- whoever shall call upon the name of the Lord, he shall be saved.'
- Youngs Literal Bible
Commentary for Romans 10:13
Romans 10:13 Inspirational Image
Wesley's Notes for Romans 10:13
10:13 #Joel 2:32|.
People's Bible Notes for Romans 10:13
Ro 10:13 For whoso ever shall call upon the name of the Lord shall be saved. See Joe 2:32. To "call upon the name of the Lord" implies, (1) That the true God (Jehovah, in the Hebrew quotation) shall be approached in worship, and (2) that there shall be something more than saying, "Lord, Lord", etc. (Mt 7:21,22). The language, wherever used, implies coming to the Lord and calling on him in his appointed way. Compare Ac 22:16 2:21 Ge 12:8. This promise of Joel, since it says "whosoever", is not limited to the Jewish race.