Shemaiah the prophet.--The section relating to his mission and its results (2 Chronicles 12:5-8) is peculiar to the chronicle.
The princes of Judah, that were gathered together to Jerusalem.--Repulsed by the Egyptian arms, they had fallen back upon Jerusalem, to defend the capital. While the invading host lay before the city, Shemaiah addressed the king and princes.
Ye have forsaken.--There is emphasis on the pronoun. Literally, Ye have forsaken me, and I also have forsaken you, in (into) the hand of Shishak. The phrase "to leave into the hand" of a foe occurs Nehemiah 9:28. (Comp. also 2 Chronicles 15:2; 2 Chronicles 24:20; and Deuteronomy 31:16-17.) Here the words amount to a menace of utter destruction. (Comp. Jonah 3:4.)
Verse 5. - Shemaiah (see Exposition, 2 Chronicles 11:2). The princes. These seem to have been a fruit of some original organization with Solomon, as they are not found with David (1 Kings 4:2-6). Ye have forsaken me... therefore have I also left you. The same Hebrew verb is employed in both members of this sentence, and the rendering should follow in like manner (see 2 Chronicles 7:19-22).
12:1-16 Rehoboam, forsaking the Lord, is punished. - When Rehoboam was so strong that he supposed he had nothing to fear from Jeroboam, he cast off his outward profession of godliness. It is very common, but very lamentable, that men, who in distress or danger, or near death, seem much engaged in seeking and serving God, throw aside all their religion when they have received a merciful deliverance. God quickly brought troubles upon Judah, to awaken the people to repentance, before their hearts were hardened. Thus it becomes us, when we are under the rebukes of Providence, to justify God, and to judge ourselves. If we have humbled hearts under humbling providences, the affliction has done its work; it shall be removed, or the property of it be altered. The more God's service is compared with other services, the more reasonable and easy it will appear. Are the laws of temperance thought hard? The effects of intemperance will be found much harder. The service of God is perfect liberty; the service of our lusts is complete slavery. Rehoboam was never rightly fixed in his religion. He never quite cast off God; yet he engaged not his heart to seek the Lord. See what his fault was; he did not serve the Lord, because he did not seek the Lord. He did not pray, as Solomon, for wisdom and grace; he did not consult the word of God, did not seek to that as his oracle, nor follow its directions. He made nothing of his religion, because he did not set his heart to it, nor ever came up to a steady resolution in it. He did evil, because he never was determined for good.
Then came Shemaiah the prophet to Rehoboam,.... The same as in 2 Chronicles 11:2, there called the man of God:
and to the princes of Judah that were gathered together to Jerusalem because of Shishak; through fear of him, and for safety and protection from him, and to consult what was to be done at this critical juncture, whether to fight him, or make peace with him on the best terms they could:
and said unto them, thus saith the Lord, ye have forsaken me; his law, his word, worship, and ordinances, 2 Chronicles 12:1,
and therefore have I also left you in the hand of Shishak; suffered him to invade their land, take their fenced cities, and come up to Jerusalem without any opposition, as a punishment of their apostasy; and to explain this providence to them, and call them to repentance, was the prophet sent.
Shemaiah the prophet.--The section relating to his mission and its results (2 Chronicles 12:5-8) is peculiar to the chronicle.
The princes of Judah, that were gathered together to Jerusalem.--Repulsed by the Egyptian arms, they had fallen back upon Jerusalem, to defend the capital. While the invading host lay before the city, Shemaiah addressed the king and princes.
Ye have forsaken.--There is emphasis on the pronoun. Literally, Ye have forsaken me, and I also have forsaken you, in (into) the hand of Shishak. The phrase "to leave into the hand" of a foe occurs Nehemiah 9:28. (Comp. also 2 Chronicles 15:2; 2 Chronicles 24:20; and Deuteronomy 31:16-17.) Here the words amount to a menace of utter destruction. (Comp. Jonah 3:4.)
and to the princes of Judah that were gathered together to Jerusalem because of Shishak; through fear of him, and for safety and protection from him, and to consult what was to be done at this critical juncture, whether to fight him, or make peace with him on the best terms they could:
and said unto them, thus saith the Lord, ye have forsaken me; his law, his word, worship, and ordinances, 2 Chronicles 12:1,
and therefore have I also left you in the hand of Shishak; suffered him to invade their land, take their fenced cities, and come up to Jerusalem without any opposition, as a punishment of their apostasy; and to explain this providence to them, and call them to repentance, was the prophet sent.