(34) Increased.--Literally, went up, grew. (Comp. Genesis 40:10; Amos 7, the growth of grass.)
Howbeit the king of Israel stayed himself up in his chariot.--Literally, and the king of Israel was (or, continued) holding himself up in the chariot, facing Aram, until the evening.1 Kings 22:35 reads: was held up in the chariot, &c, and he died in the evening. The reading of Chronicles is preferable, the sense being that Ahab bravely bore up against the pain of his wound, in order not to discourage his own side by retiring from the field. The rest of the narrative which tells of the return of the army and the washing of Ahab's chariot at the pool of Samaria (1 Kings 22:36-38) is omitted here, because Jehoshaphat was not concerned in it, and perhaps because the chronicler had a true perception of the real climax of this vivid story of the olden time.
18:1-34 Jehoshaphat's alliance with Ahab. - This history we read in 1Ki 22. Abundant riches and honour give large opportunities of doing good, but they are attended with many snares and temptations. Men do not know much of the artifices of Satan and the deceitfulness of their own hearts, when they covet riches with the idea of being able to do good with them. What can hurt those whom God will protect? What can shelter those whom God will destroy? Jehoshaphat is safe in his robes, Ahab killed in his armour; for the race is not to the swift, nor the battle to the strong. We should be cautious of entangling ourselves in the worldly undertakings of evil men; and still more we should avoid engaging in their sinful projects. But, when they call upon him, God can and will bring his faithful people out of the difficulties and dangers into which they have sinfully run themselves. He has all hearts in his hand, so that he easily rescues them. Blessed is the man that putteth his trust in the Lord.
And after certain years,.... Two years, according to the Syriac and Arabic versions, or in the third year after the affinity was contracted, see 1 Kings 22:2,
he went down to Ahab to Samaria; to pay him a visit upon the alliance, civil and matrimonial, contracted between them:
and Ahab killed sheep and oxen for him in abundance, and for the people that he had with him; entertained him and his retinue in a very grand and liberal manner:
and persuaded him to go up with him to Ramothgilead; from hence, to the end of the chapter, it is the same with 1 Kings 22:4.
Howbeit the king of Israel stayed himself up in his chariot.--Literally, and the king of Israel was (or, continued) holding himself up in the chariot, facing Aram, until the evening. 1 Kings 22:35 reads: was held up in the chariot, &c, and he died in the evening. The reading of Chronicles is preferable, the sense being that Ahab bravely bore up against the pain of his wound, in order not to discourage his own side by retiring from the field. The rest of the narrative which tells of the return of the army and the washing of Ahab's chariot at the pool of Samaria (1 Kings 22:36-38) is omitted here, because Jehoshaphat was not concerned in it, and perhaps because the chronicler had a true perception of the real climax of this vivid story of the olden time.
he went down to Ahab to Samaria; to pay him a visit upon the alliance, civil and matrimonial, contracted between them:
and Ahab killed sheep and oxen for him in abundance, and for the people that he had with him; entertained him and his retinue in a very grand and liberal manner:
and persuaded him to go up with him to Ramothgilead; from hence, to the end of the chapter, it is the same with 1 Kings 22:4.