(11) Jehoshabeath.--Kings, "Jehosheba." (Comp. "Elisheba," Exodus 6:23; and ???????? (LXX.), Luke 1:7.)
The daughter of the king.--Kings adds "Joram," and "sister of Ahaziah."
That were slain.--That were to be put to death.
In a bedchamber.--Literally, in the chamber of beds, i.e., where the bedding was kept. (See Note on 2 Kings 11:2.)
The wife of Jehoiada the priest.--So Josephus. Thenius questions the fact, on the supposed grounds--(1) that the high priest did not live in the Temple; but the passage he alleges (Nehemiah 3:20-21) does not prove this for Jehoiada; and (2) that the chronicler contradicts himself in asserting that the priest's wife also lived within the sacred precinct; but again his reference (2 Chronicles 8:11) is irrelevant. Ewald calls the statement in question "genuinely historical;" and there is not the smallest reason to doubt it.
Verse 11. - After of the king, the parallel conveniently certifies the name, Joram, and adds, "sister of Ahaziah" (very possibly half-sister, though), and afterwards particularizes the hiding, as from Athaliah, as in the latter part of this verse. We are here told, what is not mentioned in the parallel, that Jehosheba was "wife of Jehoiada the priest," probably the high priest. Nor is this negatived by the fact that the name is not found (1 Chronicles 6.) in the line from Aaron to Jozadak; for this is only the line of Jozadak's ancestors, all of whom were not high priests. Joash is to be heard of again (2 Kings 11:21; 2 Chronicles 24:1).
22:1-12 The reign of Ahaziah, Athaliah destroys the royal family. - The counsel of the ungodly ruins many young persons when they are setting out in the world. Ahaziah gave himself up to be led by evil men. Those who advise us to do wickedly, counsel us to our destruction; while they pretend to be friends, they are our worst enemies. See and dread the mischief of bad company. If not the infection, yet let the destruction be feared, Re 18:4. We have here, a wicked woman endeavouring to destroy the house of David, and a good woman preserving it. No word of God shall fall to the ground. The whole truth of the prophecies that the Messiah was to come from David, and thereby the salvation of the world, appeared to be now hung upon the brittle thread of the life of a single infant, to destroy whom was the interest of the reigning power. But God had purposed, and vain were the efforts of earth and hell.
And he sought Ahaziah,.... Who fled on Joram's being wounded by Jehu:
and they caught him; the soldiers of Jehu, who were sent after him, and bid to smite him:
for he was hid in Samaria; either in some part of the kingdom of Samaria, or in the city itself, whither he fled:
and brought him to Jehu: who was at Jezreel; see Gill on 2 Kings 9:27,
and when they had slain him they buried him; not at Jezreel, but delivered him to his servants to carry him to Jerusalem, and there bury him in the sepulchres of his fathers, 2 Kings 9:28,
because, said they, he is the son of Jehoshaphat, who sought the Lord with all his heart; a grandson of his, and therefore out of respect to the memory of his name, these being religious men, ordered his burial there:
so the house of Ahaziah had no power to keep still the kingdom; his brethren and their sons being slain, and his own children being young fell into the hands of Athaliah, who murdered them all, but one, hid by his aunt, and so got the government into her own hands, as may be observed in the following verses, 2 Chronicles 22:10.
The daughter of the king.--Kings adds "Joram," and "sister of Ahaziah."
That were slain.--That were to be put to death.
In a bedchamber.--Literally, in the chamber of beds, i.e., where the bedding was kept. (See Note on 2 Kings 11:2.)
The wife of Jehoiada the priest.--So Josephus. Thenius questions the fact, on the supposed grounds--(1) that the high priest did not live in the Temple; but the passage he alleges (Nehemiah 3:20-21) does not prove this for Jehoiada; and (2) that the chronicler contradicts himself in asserting that the priest's wife also lived within the sacred precinct; but again his reference (2 Chronicles 8:11) is irrelevant. Ewald calls the statement in question "genuinely historical;" and there is not the smallest reason to doubt it.
and they caught him; the soldiers of Jehu, who were sent after him, and bid to smite him:
for he was hid in Samaria; either in some part of the kingdom of Samaria, or in the city itself, whither he fled:
and brought him to Jehu: who was at Jezreel; see Gill on 2 Kings 9:27,
and when they had slain him they buried him; not at Jezreel, but delivered him to his servants to carry him to Jerusalem, and there bury him in the sepulchres of his fathers, 2 Kings 9:28,
because, said they, he is the son of Jehoshaphat, who sought the Lord with all his heart; a grandson of his, and therefore out of respect to the memory of his name, these being religious men, ordered his burial there:
so the house of Ahaziah had no power to keep still the kingdom; his brethren and their sons being slain, and his own children being young fell into the hands of Athaliah, who murdered them all, but one, hid by his aunt, and so got the government into her own hands, as may be observed in the following verses, 2 Chronicles 22:10.