Made Ahaziah . . . king.--This variation from the usual formula--"And Ahaziah his son reigned in his stead"--has been supposed to indicate that the succession was disputed, either Athaliah, the queen-mother, or Jehoiada, the high priest, opposing it. It is more likely that the difference of expression simply points to the use of a different source by the writer.
The band of men that came with the Arabians to the camp.--The Hebrew is obscure for want of further details. "The troop that came among the Arabs to the camp" appears to have been some party of half-savage warriors, who, after the Jewish camp had been stormed by the invaders and the royal princes taken prisoners, fell upon and slew their captives. (Comp. 2 Chronicles 21:17; and Judges 8:18, seq.;1 Samuel 15:32.)
All the eldest.--Heb.,the former (rishonim). Syriac: "For all the elder the troop had destroyed them; for the Arabs came and destroyed the camp of Israel."
Verse 1. - This verse does not so much purport to say how the inhabitants of Jerusalem proceeded to appoint Ahaziah, in default of any previous appointment on the part of his father, but merely that whereas they appointed him, the youngest son, it was because they had no choice, the elder brothers having been slain (2 Chronicles 21:17). though the deceased Jehoram possibly might not have known up to the time of his death, for certain, of their several deaths. This, if we may judge from the particular language here used, had been brought about at the bands of the band of men that came with the Arabians to the camp, now first particularized. The parallel (2 Kings 8:25), wanting both of these items, states that this reign began in the twelfth year of Joram of Israel.
22:1-12 The reign of Ahaziah, Athaliah destroys the royal family. - The counsel of the ungodly ruins many young persons when they are setting out in the world. Ahaziah gave himself up to be led by evil men. Those who advise us to do wickedly, counsel us to our destruction; while they pretend to be friends, they are our worst enemies. See and dread the mischief of bad company. If not the infection, yet let the destruction be feared, Re 18:4. We have here, a wicked woman endeavouring to destroy the house of David, and a good woman preserving it. No word of God shall fall to the ground. The whole truth of the prophecies that the Messiah was to come from David, and thereby the salvation of the world, appeared to be now hung upon the brittle thread of the life of a single infant, to destroy whom was the interest of the reigning power. But God had purposed, and vain were the efforts of earth and hell.
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead,.... He being the only surviving one of the sons of Jehoram, the same with Jehoahaz, 2 Chronicles 21:17 who was saved when the rest were taken captive and slain, by his mother Athaliah, and he made his escape, and that she also escaped is clear from 2 Chronicles 22:10.
for the band of men that came with the Arabians to the camp; that is, of the Philistines, 2 Chronicles 21:16, which band seems to be a band or company of thieves and robbers, as the Septuagint, cruel and barbarous, as the action ascribed to them shows:
for they had slain all the eldest; sons of Jehoram; the Philistines and Arabians only carried them away captives, but those slew them in cold blood:
so Ahaziah the son of Jehoram king of Judah reigned; being declared his successor by the inhabitants of Jerusalem.
THE SHORT REIGN OF AHAZIAH
(2 Chronicles 22:1-9).(Comp. 2 Kings 8:25-29.)
(1) And the inhabitants of Jerusalem.--2 Chronicles 21:11; 2 Chronicles 21:13.
Made Ahaziah . . . king.--This variation from the usual formula--"And Ahaziah his son reigned in his stead"--has been supposed to indicate that the succession was disputed, either Athaliah, the queen-mother, or Jehoiada, the high priest, opposing it. It is more likely that the difference of expression simply points to the use of a different source by the writer.
The band of men that came with the Arabians to the camp.--The Hebrew is obscure for want of further details. "The troop that came among the Arabs to the camp" appears to have been some party of half-savage warriors, who, after the Jewish camp had been stormed by the invaders and the royal princes taken prisoners, fell upon and slew their captives. (Comp. 2 Chronicles 21:17; and Judges 8:18, seq.; 1 Samuel 15:32.)
All the eldest.--Heb., the former (rishonim). Syriac: "For all the elder the troop had destroyed them; for the Arabs came and destroyed the camp of Israel."
for the band of men that came with the Arabians to the camp; that is, of the Philistines, 2 Chronicles 21:16, which band seems to be a band or company of thieves and robbers, as the Septuagint, cruel and barbarous, as the action ascribed to them shows:
for they had slain all the eldest; sons of Jehoram; the Philistines and Arabians only carried them away captives, but those slew them in cold blood:
so Ahaziah the son of Jehoram king of Judah reigned; being declared his successor by the inhabitants of Jerusalem.