(20) And the Spirit of God came upon.--Literally, clothed, invested. (See Note on 1 Chronicles 12:18.)
Zechariah the son of Jehoiada the priest.--"The priest," i.e., the high priest, is an epithet of Jehoiada, not of Zechariah.
Which stood above the people.--Probably on the steps of the inner court of the Temple, facing the people who were assembled in the outer court.
Why transgress.--Wherefore are ye transgressing?
That ye cannot prosper.--Literally, and will not prosper.
Because ye have forsaken. . .--Rather, for ye have forsaken the Lord, and He hath forsaken you. (Comp. the similar language ascribed to the prophets Shemaiah and Azariah ben Oded, 2 Chronicles 12:5; 2 Chronicles 15:2).
Verse 20. - Came upon; margin, clothed; Revised Version margin, clothed itself with (1 Chronicles 12:18). Compare the beautiful expression of Revelation 1:10, I was in the Spirit;" it was not merely that the Spirit deigned to visit St. John in Patmos, but so possessed him that he was in the Spirit. The son of Jehoiada; i.e. very possibly grandson of Jehoiada (Jehoiada's great age the rather countenancing this interpretation) and "son of Barachias" (Matthew 23:35). Thatye cannot prosper. The Hebrew text says, "and ye will not prosper." This clause may read all the more forcibly if kept under the dominance of the why of the former, reminding us of such appeals as "Why will ye die?" etc. (2 Chronicles 15:2; Deuteronomy 18, throughout). Reading these two clauses in the preterite or present tense will make them neither less forcible nor less correct, so indicating that they, the princes and the nation, were already beginning to eat the fruit of their ways, and "rumours of war," if not war itself, were on them.
24:15-27 See what a great judgment on any prince or people, the death of godly, zealous, useful men is. See how necessary it is that we act in religion from inward principle. Then the loss of a parent, a minister, or a friend, will not be losing our religion. Often both princes and inferior people have been flattered to their ruin. True grace alone will enable a man to bring forth fruit unto the end. Zechariah, the son of Jehoiada, being filled with the Spirit of prophecy, stood up, and told the people of their sin. This is the work of ministers, by the word of God, as a lamp and a light, to discover the sin of men, and expound the providences of God. They stoned Zechariah to death in the court of the house of the Lord. Observe the dying martyr's words: The Lord look upon it, and require it! This came not from a spirit of revenge, but a spirit of prophecy. God smote Joash with great diseases, of body, or mind, or both, before the Syrians departed from him. If vengeance pursue men, the end of one trouble will be but the beginning of another. His own servants slew him. These judgments are called the burdens laid upon him, for the wrath of God is a heavy burden, too heavy for any man to bear. May God help us to take warning, to be upright in heart, and to persevere in his ways to the end.
And the Spirit of the Lord came upon Zechariah the son of Jehoiada the priest,.... The spirit of prophecy, as the Targum; he was moved and influenced by it to speak what is after related:
which stood above the people; in a desk, or sort of pulpit, in which the priests stood when they taught the people, that they might be the better heard, like that which Ezra used, Nehemiah 8:4.
and said unto them, thus saith God; being moved and directed by his Spirit, he spake in his name:
why transgress ye the command of the Lord, that ye cannot prosper? by committing idolatry, than which nothing could more hinder prosperity, both in things spiritual and temporal, in soul and body:
because ye have forsaken the Lord, he hath also forsaken you; because they had forsaken the worship of God, as the Targum, God had forsaken them, and was about to give them up into the hand of their enemies.
Zechariah the son of Jehoiada the priest.--"The priest," i.e., the high priest, is an epithet of Jehoiada, not of Zechariah.
Which stood above the people.--Probably on the steps of the inner court of the Temple, facing the people who were assembled in the outer court.
Why transgress.--Wherefore are ye transgressing?
That ye cannot prosper.--Literally, and will not prosper.
Because ye have forsaken . . .--Rather, for ye have forsaken the Lord, and He hath forsaken you. (Comp. the similar language ascribed to the prophets Shemaiah and Azariah ben Oded, 2 Chronicles 12:5; 2 Chronicles 15:2).
which stood above the people; in a desk, or sort of pulpit, in which the priests stood when they taught the people, that they might be the better heard, like that which Ezra used, Nehemiah 8:4.
and said unto them, thus saith God; being moved and directed by his Spirit, he spake in his name:
why transgress ye the command of the Lord, that ye cannot prosper? by committing idolatry, than which nothing could more hinder prosperity, both in things spiritual and temporal, in soul and body:
because ye have forsaken the Lord, he hath also forsaken you; because they had forsaken the worship of God, as the Targum, God had forsaken them, and was about to give them up into the hand of their enemies.