Neither shall it be . . . Lord God.--Literally, and not to thee (is it) for honour from Jehovah; i.e., thine act will not issue in honour, as thou thinkest, but in shame. Or, perhaps, And burning incense belongs not to thee as a prerogative from Jehovah ('en, not l?,' would be more natural).
Verse 18. - They withstood. A somewhat more forcible rendering would be justified by the Hebrew text, such e.g. as, "They confronted Uzziah to his face," or "They stood in the way of Uzziah," since our "withstood" almost always conveys the idea of argumentative confronting only. There was expostulation here, as we are immediately told, but there was something else also, as ver. 20 makes very plain, "They thrust him out."
26:16-23 The transgression of the kings before Uzziah was, forsaking the temple of the Lord, and burning incense upon idolatrous altars. But his transgression was, going into the holy place, and attempting to burn incense upon the altar of God. See how hard it is to avoid one extreme, and not run into another. Pride of heart was at the bottom of his sin; a lust that ruins many. Instead of lifting up the name God in gratitude to him who had done so much for him, his heart was lifted up to his hurt. Men's pretending to forbidden knowledge, and seeking things too high for them, are owing to pride of heart. The incense of our prayers must be, by faith, put into the hands of our Lord Jesus, the great High Priest of our profession, else we cannot expect it to be accepted by God, Re 8:3. Though Uzziah strove with the priests, he would not strive with his Maker. But he was punished for his transgression; he continued a leper to his death, shut out from society. The punishment answered the sin as face to face in a glass. Pride was at the bottom of his transgression, and thus God humbled him, and put dishonour upon him. Those that covet forbidden honours, forfeit allowed ones. Adam, by catching at the tree of knowledge which he might not eat of, debarred himself of the tree of life which he might have eaten of. Let all that read say, The Lord is righteous. And when the Lord sees good to throw prosperous and useful men aside, as broken vessels, if he raises up others to fill their places, they may rejoice to renounce all worldly concerns, and employ their remaining days in preparation for death.
And they withstood Uzziah the king,.... They not only stood against him, but stood about him, surrounded him, so as to hinder him from approaching the altar of incense:
and said unto him, it appertaineth not unto thee, Uzziah, to burn incense unto the Lord; it did not belong to his office as a king, it was no part of it
but to the priests the sons of Aaron, that are consecrated to burn incense; and to them only; for even the Levites might not do it, only those of the tribe of Levi, that descended from Aaron, see Numbers 16:35,
go out of the sanctuary, for thou hast trespassed; by going into that:
neither shall it be for thine honour from the Lord God; but to his hurt, and be a brand of infamy upon him; for more is designed than is expressed, and as the event showed.
It appertaineth not unto thee, Uzziah, to burn incense.--Comp. the construction (1 Chronicles 15:2).
Trespassed.--Done faithlessly (ma'al), 2 Chronicles 26:16.
Neither shall it be . . . Lord God.--Literally, and not to thee (is it) for honour from Jehovah; i.e., thine act will not issue in honour, as thou thinkest, but in shame. Or, perhaps, And burning incense belongs not to thee as a prerogative from Jehovah ('en, not l?,' would be more natural).
and said unto him, it appertaineth not unto thee, Uzziah, to burn incense unto the Lord; it did not belong to his office as a king, it was no part of it
but to the priests the sons of Aaron, that are consecrated to burn incense; and to them only; for even the Levites might not do it, only those of the tribe of Levi, that descended from Aaron, see Numbers 16:35,
go out of the sanctuary, for thou hast trespassed; by going into that:
neither shall it be for thine honour from the Lord God; but to his hurt, and be a brand of infamy upon him; for more is designed than is expressed, and as the event showed.