(27) Then the priests the Levites.--And the Levitical priests; not any irregular ministrants. Some Hebrew MSS., the LXX., Syriac, and the Vulg. read, "And the priests and the Levites": but comp. 2 Chronicles 23:18.
And their voice was heard.--The priestly blessing was a prayer that Jehovah would bless. (See Numbers 6:22-27.) That the prayer was heard on the present occasion, the writer infers from the progress of reform among the people, and the wonderful deliverance from Assyria, as related in the ensuing chapters.
Their prayer came up.--Entered into His holy dwelling (comp. Isaiah 18:6) into the heavens. Notice the characteristic omission of the sacred Name.
Verse 27. - The priests the Levites;i.e. the priest-Levites, and not other Levites (Deuteronomy 17:18; Joshua 3:3). The Septuagint, therefore, is wrong in inserting "and." A parallel expression in the New Testament is "Men brethren" (Acts 1:16; Acts 2:29, etc.). The priests were those authorized to bless (Numbers 6:23-26; 1 Chronicles 23:13).
30:21-27 Many prayers were put up to God with the peace-offerings. In these Israel looked to God as the God of their fathers, a God in covenant with them. There was also abundance of good preaching. The Levites read and explained the Scriptures. Faith cometh by hearing, and true religion preaching has abounded. They sang psalms every day: praising God should be much of our work in religious assemblies. Having kept the seven days of the feast in this religious manner, they had so much comfort in it, that they kept other seven days also. This they did with gladness. Holy duties should be done with holy gladness. And when sinners humble themselves before the Lord, they may expect gladness in his ordinances. Those who taste this happiness will not soon grow weary of it, but will be glad to prolong their enjoyment.
Then the priests the Levites arose,.... The priests who were of the tribe of Levi; for there were some in Israel that were not, but were made of any of the people, as in the times of Jeroboam; though some supply the copulative "and"; so the Targum: "and blessed the people"; which was the proper work and business of the priests to do; though, while they were blessing, the Levites might be singing:
and their voice was heard; meaning not by the people, though undoubtedly it was, but by the Lord; the Targum is,"their prayer was heard or received;''for the blessing was delivered in a petitionary way, Numbers 6:24, and was no other than a request that God would bless them, which he did:
and their prayer came up to his holy dwellingplace, even unto heaven; see Psalm 3:4 by what means it was known their prayer was heard and accepted cannot be said; there might be some visible token of it, as the people were dismissed, and departed.
And their voice was heard.--The priestly blessing was a prayer that Jehovah would bless. (See Numbers 6:22-27.) That the prayer was heard on the present occasion, the writer infers from the progress of reform among the people, and the wonderful deliverance from Assyria, as related in the ensuing chapters.
Their prayer came up.--Entered into His holy dwelling (comp. Isaiah 18:6) into the heavens. Notice the characteristic omission of the sacred Name.
and their voice was heard; meaning not by the people, though undoubtedly it was, but by the Lord; the Targum is,"their prayer was heard or received;''for the blessing was delivered in a petitionary way, Numbers 6:24, and was no other than a request that God would bless them, which he did:
and their prayer came up to his holy dwellingplace, even unto heaven; see Psalm 3:4 by what means it was known their prayer was heard and accepted cannot be said; there might be some visible token of it, as the people were dismissed, and departed.