(2) The courses . . . their courses.--Hezekiah restored the system of service in rotation, ascribed to David. (Comp. 2 Chronicles 8:14, "according to the order of David.")
Every man according to his service.--See the same phrase in Numbers 7:5; Numbers 7:7. Literally, after the mouth (i.e., rule, prescription) of his service.
The priests and Levites.--Literally, to the priests and Levites. The words depend upon those which immediately precede. LXX., ??? ??? ????????? ??????? ???? ??? ?????? ??????????? ???? ???????? ??? ???? ????????.
To minister . . . praise.--The chronicler's usual definition of the Levitical functions.
In the gates . . . Lord.--Literally, in the gates of the camps of Jehovah. Comp. 1 Chronicles 9:18-19, where the phrase is explained.
Verse 2. - And Hezekiah appointed the courses. The twenty-fourth and following two chapters of 1 Chronicles give in full the appointment and arrangement of these courses, now again thrown out of order. Appointed; Hebrew, וַיַּעֲמֵר. It is equivalent to saying Hezekiah re-established the courses. Of the tents. The word is not "tents," but the expressive and emphatic "camps" (מַחֲגות). Order of the divinest kind, discipline of the most perfect sort, are the glory of the temple and temple service of old, of the Church, her ministers, her members, and all her pious work of more modern date.
31:1-21 Hezekiah destroys idolatry. - After the passover, the people of Israel applied with vigour to destroy the monuments of idolatry. Public ordinances should stir us up to cleanse our hearts, our houses, and shops, from the filth of sin, and the idolatry of covetousness, and to excite others to do the same. The after-improvement of solemn ordinances, is of the greatest importance to personal, family, and public religion. When they had tasted the sweetness of God's ordinance in the late passover, they were free in maintaining the temple service. Those who enjoy the benefit of a settled ministry, will not grudge the expense of it. In all that Hezekiah attempted in God's service, he was earnest and single in his aim and dependence, and was prospered accordingly. Whether we have few or many talents intrusted to us, may we thus seek to improve them, and encourage others to do the same. What is undertaken with a sincere regard to the glory of God, will succeed to our own honour and comfort at last.
And Hezekiah appointed the courses of the priests, and the Levites after their courses,.... As they were fixed by David, and were in the times of Jehoshaphat, and had been since interrupted, and which Hezekiah now restored, and placed them in their regular order:
every man according to his service, the priests and Levites for burnt offerings, and for peace offerings, to minister and to give thanks, and to praise in the gates of the tents of the Lord; or camp of the Lord, where they were posted, and lay as an host encamped, to keep the watch of the house of the Lord; the priests, they were appointed to offer the sacrifices of every sort; the Levites to minister to them in what they needed and required of them, and others of them to be singers in time of service, and others to be porters at the gate.
Every man according to his service.--See the same phrase in Numbers 7:5; Numbers 7:7. Literally, after the mouth (i.e., rule, prescription) of his service.
The priests and Levites.--Literally, to the priests and Levites. The words depend upon those which immediately precede. LXX., ??? ??? ????????? ??????? ???? ??? ?????? ??????????? ???? ???????? ??? ???? ????????.
To minister . . . praise.--The chronicler's usual definition of the Levitical functions.
In the gates . . . Lord.--Literally, in the gates of the camps of Jehovah. Comp. 1 Chronicles 9:18-19, where the phrase is explained.
every man according to his service, the priests and Levites for burnt offerings, and for peace offerings, to minister and to give thanks, and to praise in the gates of the tents of the Lord; or camp of the Lord, where they were posted, and lay as an host encamped, to keep the watch of the house of the Lord; the priests, they were appointed to offer the sacrifices of every sort; the Levites to minister to them in what they needed and required of them, and others of them to be singers in time of service, and others to be porters at the gate.