(14-19) Hilkiah finds the Book of the Law, and delivers it to Shaphan, who reads it before the king. (Comp. 2 Kings 22:8-11.)
(14) And when they brought out.--This verse is not in Kings. It supplements the older account, by assigning the occasion of the discovery.
Josephus makes Hilkiah find the book in the treasure-chamber of the Temple which he had entered to get gold and silver for making some sacred vessels. According to Rabbinical tradition it was found hidden under a heap of stones, where it had been placed to save it from being burnt by king Ahaz.
A book.--The book.
Given by Moses.--The Hebrew phrase, "by the hand of Moses," belongs not to "the book," but to "the Law (or teaching) of Jehovah"; and the meaning of the whole expression is, "the Law of Jehovah communicated through the medium or instrumentality of Moses." (Comp. 2 Chronicles 33:8.)
To Shaphan.--Kings adds, "and he read it." Those words need not mean that Shaphan read the book through, as Thenius suggests. (See Note on 2 Kings 22:3.)
Verse 14. - The time of this verse is not free from ambiguity, which the parallel does not remove. It purports either that, on occasion of "bringing out the money," Hilkiah providentially lighted on his find, or that he availed himself of that occasion to report and give up the find made some time or other previously. The italic-type word "given," in this verse, it is better to discard, and to restore the omitted words, "by the hand of;" i.e. the book was either Moses' original handwriting and solemn deposit (Deuteronomy 31:26) - in that ease nearly eight centuries and a half old-or, at any rate, the standard copy and authorized successor of it, though we nowhere read of such a copy having been made, nor is it necessary to doubt the durability of the original. A book should be rendered the book.
34:1-33 Josiah's good reign in Judah. - As the years of infancy cannot be useful to our fellow-creatures, our earliest youth should be dedicated to God, that we may not waste any of the remaining short space of life. Happy and wise are those who seek the Lord and prepare for usefulness at an early age, when others are pursuing sinful pleasures, contracting bad habits, and forming ruinous connexions. Who can express the anguish prevented by early piety, and its blessed effects? Diligent self-examination and watchfulness will convince us of the deceitfulness and wickedness of our own hearts, and the sinfulness of our lives. We are here encouraged to humble ourselves before God, and to seek unto him, as Josiah did. And believers are here taught, not to fear death, but to welcome it, when it takes them away from the evil to come. Nothing hastens the ruin of a people, nor ripens them for it, more than their disregard of the attempts made for their reformation. Be not deceived, God is not mocked. The current and tide of affections only turns at the command of Him who raises up those that are dead in trespasses and sins. We behold peculiar loveliness, in the grace the Lord bestows on those, who in tender years seek to know and to love the Saviour. Hath Jesus, the Day-spring from on high, visited you? Can you trace your knowledge of this light and life of man, like Josiah, from your youth? Oh the unspeakable happiness of becoming acquainted with Jesus from our earliest years!
And when they brought out the money that was brought into the house of the Lord,.... The Levites, who brought it out of the country into the temple, and from thence brought it to the high priest, who delivering it to the king's ministers, and they to the overseers, the repairs were begun:
and then Hilkiah the high priest found a book of the law of the Lord given by Moses house of the Lord,.... The Levites, who brought it out of the country into the temple, and from thence brought it to the high priest, who delivering it to the king's ministers, and they to the overseers, the repairs were begun: See Gill on 2 Kings 22:8. From hence, to the end of 2 Chronicles 34:28, is the same as 2 Kings 22:8.
(14) And when they brought out.--This verse is not in Kings. It supplements the older account, by assigning the occasion of the discovery.
Josephus makes Hilkiah find the book in the treasure-chamber of the Temple which he had entered to get gold and silver for making some sacred vessels. According to Rabbinical tradition it was found hidden under a heap of stones, where it had been placed to save it from being burnt by king Ahaz.
A book.--The book.
Given by Moses.--The Hebrew phrase, "by the hand of Moses," belongs not to "the book," but to "the Law (or teaching) of Jehovah"; and the meaning of the whole expression is, "the Law of Jehovah communicated through the medium or instrumentality of Moses." (Comp. 2 Chronicles 33:8.)
To Shaphan.--Kings adds, "and he read it." Those words need not mean that Shaphan read the book through, as Thenius suggests. (See Note on 2 Kings 22:3.)
and then Hilkiah the high priest found a book of the law of the Lord given by Moses house of the Lord,.... The Levites, who brought it out of the country into the temple, and from thence brought it to the high priest, who delivering it to the king's ministers, and they to the overseers, the repairs were begun: See Gill on 2 Kings 22:8. From hence, to the end of 2 Chronicles 34:28, is the same as 2 Kings 22:8.